Showing posts with label prostitution. Show all posts
Showing posts with label prostitution. Show all posts

Monday, October 1, 2012

Legalising prostitution hasn't prevented organised crime



By Julie Bindel. Published by STANDPOINT magazine on 1 October 2012.

Amsterdam, often hailed as the sex mecca of Europe, is to have a major facelift. After 12 years of legalised window brothels, attracting hordes of customers from all over Europe, politicians, police, citizens and even many of the prostitutes themselves are admitting that state-sanctioned prostitution is a failed social experiment

Given almost ten years of evidence that criminal gangs control the red-light area of De Wallen, the local council has announced plans to clean it up in an attempt to transform the reputation of the city. Out will go at least half of the window brothels, sex shops and cannabis cafés and in will come more museums, restaurants and art galleries

Many of those controlling the window scene and facilitating the trafficking of thousands of women into Amsterdam are so-called "loverboys", young Dutchmen of Moroccan, Turkish or Surinamese descent, most of them Muslims, who look for vulnerable young Dutch women, pose as lovers, and after a few months, force their "girlfriends" into prostitution, keeping them under close control both by force and psychological means.

Loverboys have the same modus operandi as another group of sex exploiters — the Asian grooming gangs, first exposed in Standpoint (December 2010) — that operated with impunity in the northern towns of England. They single out insecure, under-age girls in schools and coffee shops, and outside care homes, and woo them as "boyfriends", promising love, clothes, status and excitement. Then they start to run them as prostitutes. The girls, now emotionally and financially dependent on their loverboys, find themselves locked into a cycle of abuse, sometimes made to work in windows in official red-light districts or being handed from flat to flat.

They put their victims to work in a window so that they can keep an eye on them day and night. Because it is not an offence under the legalised regime to profit from this form of prostitution the loverboys appear invincible, and the young women feel they have little chance of proving the abuse.

The sex industry in Amsterdam, often hailed as an exploitation-free zone, has also been  shaped by the huge influx of desperate, vulnerable women coming to the EU from Eastern Europe, Africa and southeast Asia to work in the legal zones. Most will have been trafficked by criminal gangs or individual entrepreneurs promising them a better life and the chance to earn a lot of money. Trafficking, and a sharp rise in heroin and crack cocaine abuse among prostitutes, means the women are increasingly desperate, resulting in customers getting what they want.

"I was told I needed someone to protect me when I started working here five years ago," Ingrid, a 24-year-old Slovakian prostitute, tells me, having agreed to speak to me because at 10am it is still a quiet time for her, when customers sleep off their hangovers.  "But all that means is that I pay a pimp to stop me being beaten up, and that is on top of my rent. I can barely make a living."

Since legalisation there are no "pimps" in Amsterdam's red-light area. Men who own the windows and brothels, and live off the earnings of prostitution, are now "managers" or "facilitators". A few feet from the windows, men resembling bouncers stand chatting and checking their merchandise. A customer comes out of a brothel, zipping up his trousers. "The Englishmen drink a lot and can be difficult to handle," says Lena, a quietly-spoken woman from Estonia. "But they spend money. They tell me that back home it is seen as dirty to pay for sex, but here it is just like going to the toilet."

Jan is a beat police officer assigned to the red-light district. I meet him at 1am as he is checking the window brothels by tapping on them and asking the women if there are "any problems". He is nervous about giving me his full name; he tells me that his chiefs have become increasingly sensitive to criticism. "People are starting to hear that our system has a lot of crime and a lot of violence against the working girls linked to it," he says. "The trafficking problem, and the Turkish loverboys, they are all coming to the surface now. Really we have allowed it by being too adventurous with allowing prostitution to be such an attraction to our city."

Legalisation has resulted in a significant increase in sex tourists, in particular from the UK, who travel to Amsterdam primarily to visit the legal brothels. Legal prostitution, including sex shops and live sex performances, attracts as many visitors to Amsterdam as its art galleries and canals.

In 1995, a tippelzone, or pick-up area, was set up for street prostitutes in central Amsterdam. The zone was a strip of road behind which were several parking spaces separated by 6ft-high wooden partitions, as well as one for cyclists, or those who wished to stand up to have sex. 

The tippelzone was promoted as a way of controlling the problems associated with prostitution, such as drug dealing, trafficking and violence. In 2004 the local council closed it down. The mayor, Job Cohen, admitted it had become a haven for traffickers and drug dealers, and had not achieved its aim — to break the links between prostitution and organised crime.

That same year deputy mayor Rob Oudkerk, leader of the Socialist Party, the city's biggest political party, lost his position when it became known that he frequented prostitutes, including streetwalkers, whom he would have known to be illegal or drug addicts.  His successor, Lodewijk Asscher, has very different views on prostitution, and has challenged the pro-legalisation propaganda that has enabled Amsterdam's sex industry to flourish.

In 2006 the city council refused to renew the licences of 37 prostitution entrepreneurs in the red-light area.  Using the Public Administration Probity Act, which enabled municipalities to close illegal venues, the council concluded that many brothels were run by organised crime. Among the charges were human and drug trafficking, and money laundering.

Since 2006 Asscher has implemented radical new prostitution policies. It is not just in Amsterdam where change is taking place. Tippelzones in Rotterdam and The Hague have been closed, as well as one-third of the 450 window brothels in Amsterdam. 

"I was very worried about what had been happening in the old city. When I came into office, six years after legalisation, the signs were not good," Asscher told me. "There is lots of crime in this part of the city."

The Prostitution Framework Act, expected to come into force next January, reads like a last-ditch attempt to address some of the worst consequences of legalisation. It includes a requirement that prostitutes register with the government — an unlikely scenario for those in a stigmatised and clandestine sector. It will also raise the minimum age of involvement from 18 to 21 years. Customers of illegal prostitutes will also be  punishable and owners of premises where abuses recur repeatedly will be dealt with. A national register will be introduced for prostitution businesses whose licence application was rejected or licence revoked. But it is almost certainly too little, too late for a city awash with under-age, trafficked and otherwise coerced prostitutes.

"Legalisation was naive," admits Asscher. "We thought we had dealt with it better than anywhere else in the world. There are arguments that further criminalisation would push it underground but it takes it out of the hands of criminals." 

One research study on men who pay for sex found that 19 out of 103 interviewees, including some who had never previously had a sexual encounter, had travelled to Amsterdam in order to visit the window brothels.

"Amsterdam was like going through a turnstile into a fairground ride: two minutes and you're out," said one the men. "The idea that the women had been with five men in the last hour or 20 men in a day was a big turn-off." Martine and Louise Fokken, 70-year-old identical twins who worked in the red-light area for almost 50 years, give me a tour.  They tell me that the influx of loverboys and young foreign women has "ruined" the trade for Dutch women. "Legalisation has never worked. It is better for the pimps and the foreigners," says Martine. "The vultures came in 2000 — organised criminals. They thought, ‘Aha, it's legalised, now we're OK.'"

The sisters appear to have a rose-tinted view of a region that has always had problems with the sex trade. In the mid-19th century the Netherlands was a hotbed of prostitution, with sailors being the most prolific buyers and impoverished Dutch women the streetwalkers. 

The women were forced to register as prostitutes and submit to weekly medical exams for syphilis. When certified as "clean", they received cards that effectively licensed them to practise and without which they could be imprisoned. In Britain Josephine Butler condemned this system of enforced medical exams, inspiring a coalition of feminists, socialists and Protestants to abolish them in Britain and to campaign in Europe against the regulation and acceptance of prostitution because it was degrading to women

Amsterdam's brothels were closed by 1897, and in 1911 the abolitionists won the day throughout the country: the government outlawed brothels and criminalised pimping and profiting from prostitution. 

But gradually the brothels returned; though still illegal, they were tolerated. In the 1930s, Amsterdam saw its first window brothels. In the 1950s the red-light district became a tourist attraction. Prostitution, sex clubs, pornography shops and drugs were openly tolerated. The 1980s saw an influx of foreign women trafficked into Dutch prostitution, a trend that continues today. 

Pressure slowly grew for prostitution to be legalised. In 1985 the Rode Draad (Red Thread), the sex industry workers' union based in Amsterdam, declared that sex workers' rights could only be achieved if pimps and brothels were decriminalised. (Only 100 of Holland's 25,000 prostitutes are union members, most of them "erotic dancers".) The Mr. A. de Graaf Foundation, originally a Christian research institute that promoted the view of prostitution as harmful, changed its focus during the government's consideration of the new law, and began to lobby in favour of legalisation. It was the recipient of generous state subsidies during this period. The legalisation was passed in 2000.

The Prostitution Information Centre (PIC) is run by Mariska Majoor, a former prostitute and advocate of total legalisation of pimping and brothel-owning. She is on the record as saying that trafficking is rare in Amsterdam. PIC conducts excursions through the prostitution area. In 2005 Thomas Cook, the worldwide tour and travel agency founded to promote ethical and educational tourism, launched a night walking tour through the red-light district. Building on tours organised by the PIC, it offered the outings, advertising them as "free to children under three".

"It is a well-oiled propaganda machine," says Chrissie Bennet, a British-born former escort who spent a month in the window brothels in Amsterdam. "The girls all knew we were under the cosh of the pimps, out of debt and desperation. No one would be there if there was any other choice."

But Lodewijk Asscher is sceptical about the propaganda machine which has long claimed that the Dutch way is best when it comes to regulating the sex industry. "The pro-sex-work lobby does not represent the women but the pimps," he says. "They are financed by the [prostitution] sector and so paint a picture that is too good to be true."

His latest scheme is called Project 1012, named after the district's postal code, and aims to bring new and non-prostitution related business and tourism into the red-light area. It is a collaboration between banks, developers, corporations, investors and entrepreneurs. Under the scheme, licences of coffee shops, gambling houses and brothels will be revoked if they are discovered to be involved in criminal behaviour.  

One of the city's most talked-about restaurants, Anna, opened last year in a refurbished brothel building. Next door to the window brothels is online music station Red Light Radio. When I walk round the red- light district with the Fokken twins they take me to what was the first window brothel they worked in together, and squeal with delight at seeing not naked women in the window but naked mannequins: the building is now a haute couture dress shop. The Red Thread sex workers' union went into receivership in August as a result of losing its government grant.

Asscher hopes to attract more than £600 million of investment from businesses moving to the area, but he also has a plan B if his project fails: he will consider bringing in new legislation to criminalise the buying of sexual services, as countries such as Sweden and Norway have done. 

Wednesday, June 20, 2012

Standing up for sex workers is standing up for pimps




Prostitutes are not sex workers, they are prostituted women.

ELITE academics in Australia love to profess their support for ''sex workers''. University of New South Wales academic Catharine Lumby in ''Sex is not dirty work'' on these pages pleaded for the media to treat sex workers with more respect, given that prostitution is a legal form of employment in Australia.
Lumby recalls telling her sons over the dinner table to not make jokes about women their friends call ''prosties'', and to remember that feminists and Christians could be condemned for failing to properly recognise prostitution as work.
This idea of prostitution conveyed to the two Lumby juniors is unmistakably a liberal one. In this framing, prostitution is embarked upon by individual women as something akin to a small-business enterprise (women in brothels in Australia are legally recognised as sub-contractors, not employees). While ''sex workers'' might be at the bottom rung of the social ladder in terms of education, prior victimisation, social networks, and personal asset bases, liberals see them as admirable for attempting to improve their circumstance, and possibly give their kids a better chance in life.
In conveying this idea of prostitution, Lumby teaches her sons to be nice to ''sex workers'', which is indubitably a charitable thing for an elite academic to do.
However, in framing prostitution as a benign form of ''work'', Lumby also disenables her sons taking social and political measures against the sex industry and its customers as perpetrators of serious and widespread harm against women in Australia.
There now exists a mountain of empirical research, not only from feminist social scientists, but also from psychologists, clinicians, nurses, anthropologists and economists, of the harms of prostitution for women. These harms include post-traumatic stress disorder, genital and other physical injuries, pregnancy, depression and anxiety, and social isolation.
It has been known since the late 1970s that a major precursor of women's entry into prostitution is childhood sexual abuse. There is also empirical evidence of the damage to women's social status, and the negative impact on women's connection to local community, of the sex industry.
Overwhelmingly, the social science and health literature condemns prostitution as a source of harm to women, as well as children.
For liberals to successfully frame prostitution as ''work'', rather than commercially mediated sexual abuse, they must close their eyes to this evidence. They must also avoid encountering most women in prostitution - even the most conservative demographic studies of this population find that half would leave the sex industry if they could. And they must overlook the good results that governments in Sweden, South Korea, Norway and Iceland have achieved in declaring prostitution a violation of gender equality, and criminalising the sex industry and its customers.
Most significantly, though, liberals must avoid mentioning pimps, traffickers, and sex industry customers in making their argument that prostitution is a legitimate form of work for poor women. Lumby doesn't breathe a word of the profit-making activities of pimps in Australia, nor the acts perpetrated by sex industry customers who buy women in half-hour blocks. She fails to tell her sons about the strategies of violence, debt and intimidation that pimps use to keep women in prostitution, and to make sure they service customers with a smile.
She also omits to mention the kinds of sex acts customers do to women in prostitution, and the misogynistic abuse and brutality that women face when they're dispatched to the hotel rooms and houses of prostitution buyers.
These inconvenient facts cause liberals great difficulty in selling the message that prostitution is work. In light of these facts, prostitution begins to look like a system of hush money paid to pimps to supply men with vulnerable women for sexual use and abuse.
When elite academics like Lumby publicly declare their allegiance to ''sex workers'' they concurrently reveal a loyalty to pimps and sex industry customers. They do this through framing prostitution as ''work'', and therefore sending the message that no policy or community action need be taken against the sex industry as an employer of women and legitimate business sector.
In this atmosphere, pimps and their customers are able to continue their harmful activities, and the sex industry in Australia is able to profitably expand and diversify.
On the other hand, when elite academics like me declare our support for ''prostituted women'', we declare a commitment to elimination of the sex industry. We work towards public recognition of prostitution as a social harm through public awareness campaigns highlighting the effects of the sex industry on individual women, and women's social status.
Just like the anti-smoking campaigns that began in the 1970s, we seek a reorientation of the public's thinking about prostitution towards a critique of the ''pretty woman'' and ''happy hooker'' stereotype. Australian policymakers and community leaders mobilised against the tobacco industry in the past three decades, and we seek similar government action against the sex industry as a driver of social harm.
The criminalisation of pimps and sex industry customers is a necessary first step towards this goal, but we also call for public education about the reality of prostitution, as well as policy planning for programs and initiatives to assist women to leave the sex industry and build lives that reflect their worth as full citizens.

Dr Caroline Norma is a lecturer in the school of Global Studies, Social Science & Planning at RMIT University.

Wednesday, June 6, 2012

Oldest Profession, or Oldest Oppression? Ohio Judge Creates Court for Abused Prostitutes



Published by Christianity Today on 1 June 2012. By Amy L. Sherman.

"God, I realize that being a judge is a very unique position. Not many people get this opportunity. Can you show me some way that I could be significant for you in my work?"

About nine months later, Herbert, 51, was presiding in arraignment court. A typical procession of domestic violence victims passed before him. "A woman will come in, and she'll have these bright red marks around her neck. Clumps of her hair will be pulled out, maybe she'll have a puffy eye or a broken jaw—it's horrible." After seeing several of these women, the sheriff brought a prostitute before him. "She looked exactly like one of those victims that I'd been seeing," Herbert recounts. It shook up his categories.

Soon after, Herbert began researching the criminology of prostitution. What he learned stunned him. "Around 87 percent of these women are sexually abused, typically starting at around age 8," he explains. "They start using drugs to deal with that trauma around age 12." The girls run away from home or foster care and are dragged by predatory pimps into the commercial sex trade. "They are not in this lifestyle because they are nymphomaniacs who want to have sex with 15 different men a night."

Before, Herbert admits, "I would have said that women engaged in prostitution were involved in the world's oldest profession." Now he considers it "the world's oldest oppression."

Herbert decided to establish a restorative justice program for these women, launching CATCH Court—"Changing Attitudes to Change Habits"—in September 2009 with the support of his colleagues. Traditional treatment and probation had never been successful with this population, Herbert explains. Prostitutes simply cycled in and out of jail. The other judges told him, "If you want to try this experiment, go right ahead.'"

Through the two-year CATCH Court, women are sent to residential rehabilitation programs to detox and receive intensive therapy. Their movements are monitored electronically, they are subject to random drug tests, and they appear before Judge Herbert weekly in the courtroom to report on the progress. "I wish you could see the way they interact with each other," he says. "They all have each other's phone numbers, and they call, and they make meals for each other, and if one's in the hospital, they all go visit her. It's an amazing community."

Tuesday, May 29, 2012

A Former Sex Slave Finds Freedom As An Entrepreneur


Published by Huffington Post on 21 May 2012.
Pamela Villarreal grew up as a sheltered child in a middle class home in upstate New York. But at age 15, one act of youthful rebellion ended up with her abduction as a sex slave for three weeks and not knowing on a daily basis whether she was going to live or die. By escaping the very day she was supposed to be sent by train to her new "owner" in New York City, Villarreal got the second chance at life she prayed for.
Healing from the traumatic experience didn't come easily. Though her life was no longer in danger, Villarreal couldn't find the comfort she needed in her family, as she had been a victim of incest, nor could she find it in marriage, as she was in two abusive relationships before reaching her mid 20s. It was only by starting her own businesses that Villarreal started the recovery process.
In fact, Villarreal started two of her businesses specifically to get over what happened to her. Her industrial maintenance business, Texas Property Control, was created out of her attempt to overcome her fear of men and large crowds, and helped to instill in her a sense of empowerment as a woman entrepreneur in a male-dominated field. More recently, she decided to turn her therapeutic hobby of candle making into a business, Revelations Candle & Christian Gift Shop, as a means to give back. After moving to Texas, Villarreal found out that nearby Houston is a major hub of human trafficking, and she wants to use her candle business to help other human trafficking victims in the area to start a new life after sex slavery.
Was your childhood in Angola, N.Y., pretty typical?
We were pretty sheltered. There was a lot of control. My father was a Navy man, so a lot of our discipline was military style. My sister and I had a very difficult childhood -- we had good times, but the discipline was hard. We weren't allowed to do a lot of things with other friends.
But when you were 15, you took a bus ride with a friend, without your parents' knowledge? What was your intention?
I would never normally have done this, but this girl I met at school, who I thought was my friend, talked me into skipping school. We took a bus from Angola to Buffalo, and we were supposed to spend a couple of hours at the restaurant where her boyfriend worked and then come back. I did not know at the time that this girl was supposed to pick me up -- that was her job. Well, we missed the bus coming back, so she called her boyfriend to pick us up. I was not street wise at all. I just knew I did not want go with him. He decided to go home first and change his clothes -- they told me to come in and I would be fine. I was going to wait in the car, but I was in an unfamiliar neighborhood and didn't want to stay by myself. As I was going up to the door, I wondered why there were bars on the upper windows, but thought, "Never mind, I'll be alright." I followed them upstairs to his apartment on the second floor, and when we got inside, he locked the door, and that was the turning point of my life.
Your instincts told you something was wrong, but you ignored your instincts?
Yes, I ignored them because I was afraid to call home. My grandmother lived in Buffalo but I didn't know her number. I felt like I had no choice, nowhere to go. I just needed to follow this girl and hope to get home, but I knew something was wrong.
After he locked the door, what happened next?
They started drinking, and I was in tears. I just wanted to go home and they kept giving me excuses and saying, "We'll go in a little bit." He said, "Why don't you lie down in the spare room? We'll wake you up later and take you home?" By then I was scared to death, because I didn't think I was getting home. I woke up the next morning and asked, "What happened, why aren't we going home?" And he looked at me and said "You're not going home. You're here to stay."
What was the first thing that went through your mind?
"I'm going to die." And I fought it -- I cried, screamed, tried to get out of the door, but I couldn't. By that night, I had fallen asleep again, and when I woke up, I was tied to the bed and that's the night I was raped. I kept thinking, I'm going to die, my parents are not going to know where I'm at, they're never going to find me, I'm never going to see my family again. And I screamed and he just kept forcing himself on me. After it was done, he told me to get up and take a shower and keep my mouth shut. I was in tears and I had blood all over. And he told me if I ever got out and if I ever said anything, he would go after my family, and he would kill me. I was there for three weeks. After one week, he started bringing people in and forcing me to have sex with them as well. I had no escape so I told myself I just need to give in or he's going to kill me, and some time there will be a chance that I will be able to get out but for now I just have to give in, and that's what I did. After the second week, he started bringing people in to look at me to buy me. I never knew what was going to happen -- whether I was going to get raped, bought or taken away then and there. I was drugged and got beaten every day, and I still fought as much as I could, but there wasn't anything I could do.
Going through that, did you ever want to give up on living?
I didn't know what to think -- I had nobody to turn to, nobody to talk to. It looked like this was going to be my life, and I was never going to get out of it and had to accept it, but I didn't want to accept it. I wanted to get out. I always had that in my mind. I was pretty strong willed. I didn't want to die. I still don't know how I made it through. I prayed all the time that God would find a way to come and help me, take me, save me, show me a way out.
And then when a woman from New York City bought you, that was actually what allowed you to escape?
[The abductor's] brother found out about it, and he had a key to the apartment, which was locked from the outside. He came up when the other girl and I were alone and said he didn't know this had been going on and told me I had just been sold and I was supposed to leave on a train that evening to New York City. He asked what I wanted to do, and I said I wanted to go home. So that man saved my life. He got a taxi and paid the taxi money to take me as far as it would take me. I was able to get to my grandmother's house.
And what happened to the girl?
He set us both free but a block down the road, she got out of the taxi and said she had to go back -- she couldn't leave.
What happened? Were your family members looking for you?
Yes, they were looking for me, but they had no idea where to look.
How did you find out that this man was caught years later, on your 26th birthday?
He was arrested on several counts of rape and sodomy. I was watching the news and talking to my mother on the phone, and the man's name and picture came on the TV.
So how did you go back to life as normal?
It's been a roller coaster ride until about five or six years ago. Now that I'm older, I can look back and say that girls have to be careful of new friends -- you don't know who they are. It's just like being married to a man. You never really know somebody. You have to be careful, strong. These relationships hurt me in one way, but made me strong in another way.
Where did candle art come into play?
A local candlemaker in Angola taught me, and I loved it. The candles came at a time in my life when I started opening up and feeling more confident. Anything creative, anything I could do with my hands was therapy.
I went through a lot of different things and forced myself into situations to get to this point where I could deal with my fears and overcome them, but it was my church that opened my mind to how I could reach out to other people and give back what God has given to me, and that's where the candles come in. I wanted to be able to sell these candles and give some of this money to Home of Hope in Houston, so I've slowly been getting involved in that. Eventually I'd like to set up an organization to house victims of sex trafficking, so they can start recuperating. Until I get to that point, I'm going to do whatever I can to help these girls. I have girls coming here to the shop talking about their experiences that they've never talked to anyone about before.
So at your shop, you want to not just sell candles but keep the door open for girls who want to talk, so they know they're not alone?
Exactly. And I have compassion, but I'm not going to feel sorry for them, because I have gone through every experience you can possibly think of. So if they come to me, I'm going to tell them to be strong, there is life after this, you can turn your life around. You can even own your own business. You are still a human, and it doesn't matter what people say about you or how they look at you, you need to be proud that you made it through. You lived.
Do you think you started your businesses as a way to regain control because of this experience where you felt so out of control and powerless?
Yes. I'm in control of myself. You get to the point where you're confident in yourself and you don't want to let anyone take that away, and that's the point I'm finally at.
Entrepreneur Spotlight
Name: Pamela Villarreal
Company: Revelations Candle & Christian Gift Shop, Texas Property Control
Age: 51
Location: Port Lacava, Texas
Founded: TPC: 2007. Revelations: 2010.
Employees: TPC: Seven. Revelations: None. 
2012 Projected Revenue: For both: More than $150,000
Website: www.wix.com/texaspropertycontrol/tpcwww.wix.com/texaspropertycontrol/native-lights