Showing posts with label law. Show all posts
Showing posts with label law. Show all posts

Tuesday, December 2, 2014

North Carolina Judges Resign Over Refusal To Conduct Same-Sex Weddings



By Samuel Smith. Published on 30 October 2014 by Christian Post.

Since gay marriage was legalized in North Carolina on Oct. 10, at least six North Carolina judges have resigned from their benches because they do not want to go against their Christian faith and conduct wedding ceremonies for same-sex couples.

While it was reported last week that Rockingham County magistrate John Kallam Jr. and Swain County magistrate Gilbert Breedlove resigned from their positions because of the legalization of gay marriage, media reports have surfaced indicating that at least four other magistrates have done the same.

All six magistrates, Kallam, Breedlove, Bill Stevenson (Gaston County), Tommy Holland (Graham County), Gayle Myrick (Union County) and Jeff Powell (Jackson County) say they are waiting on God to give them direction in starting the next phases of their lives.

Stevenson is the latest judge to have publicized that he has stepped down from his position citing religious conflicts with the newly passed North Carolina marriage law.

Although reports surfaced only just this week that Stevenson had resigned, he issued his resignation on Oct. 16, just six days after same-sex marriage was legalized in the state.

"It was something I had to do out of conscience," Stevenson told NBC's Charlotte affiliate. "I felt like to perform same-sex unions would be in violation of the Lord's commands, so I couldn't do that."

Although Stevenson has only been a magistrate for over a year and a half, he is not concerned that he will be losing his main source of income as North Carolina Magistrates get paid more than $50,000 a year, according to the Winston-Salem Journal.

"I hate to wax it so biblical but it says 'what good is it for a man to gain the whole world but lose his own soul,'" Stevenson said. "So, that's the stakes I put on this."

Fifty-eight-year-old Graham County Magistrate, Holland, who is also Baptist, said he knew he had to resign as soon as he got a memo from the state saying that magistrates would have to honor the new marriage law no matter what their beliefs on same-sex marriage were.

"When the federal judges ruled that gay marriage was legal and North Carolina honors that, and part of a magistrate's job is to perform marriage ceremonies, I knew I couldn't honor that law," Holland told The Christian Examiner. "It's against my belief. It's against what the Bible says … I was raised a Southern Baptist. God has always taken care of me."

Myric, 64, issued a similar notion that she could not go against her own convictions.

"I believe that marriage was ordained by God to be between a man and a woman," Myrick told The Christian Examiner. "For me to do what the state said I had to do, under penalty of law, I would have to go against my convictions, and I was not willing to do that. I want to honor what the Word says."

Powell, who is now the former Jackson County magistrate and is currently a pastor of Tuckasegee Wesleyan Church, confirmed with a few news sources that he too has stepped down because of the gay marriage issue but has declined to comment further.

While these magistrates are just six of the 670 county magistrates that serve in North Carolina, other Christian judges who haven't resigned have indicated that they will simply not conduct the same-sex marriages as required by law, which could lead to their dismissal.

As the Winston-Salem Journal reported, Republican state senator Phil Berger, along with 27 other Republicans, have requested the North Carolina Administrative Office of the Courts to protect state officials who refuse to participate in gay marriages because of religious beliefs.

Berger also told the newspaper that he will draft a bill that will grant protections to state officials who refuse to either issue marriage licenses or conduct gay marriages, out of religious belief.

"Here in Rockingham County, forcing Magistrate Kallam to give up his religious liberties to save his job is just wrong," Berger said.

Gay marriage advocates disagree with Berger's position and claim that magistrates should be willing to uphold and interpret the full extent of the law.

"While we understand people have their own religious beliefs, we don't think this is about religious discrimination. It's really more so about the magistrates doing their job and following the law," said Rick McDermott, a board member of the state's gay marriage advocacy group, Equality NC.

Link: 

Thursday, November 27, 2014

Malaysia to retain and prop up Sedition Act, says PM


Published by Reuters on 27 Nov 2014.

Malaysian Prime Minister Najib Razak on Thursday bolstered a law protecting the sanctity of Islam and the country's traditional rulers, the sultans, in an about-turn to scrap a law banning criticism of the government.

Najib pledged in 2012 to repeal the Sedition Act - a relic of the British colonial era intended to keep a tight lid on racial tensions and social unrest in the multi-ethnic country - as part of a raft of liberal reforms to promote openness.

Rights groups and lawyers have criticized the Sedition Act, saying it inhibits freedom of speech.

The Malaysian leader told a meeting of his ruling United Malays National Party (UMNO) party that the act would be maintained and strengthened.

The 1948 Sedition Act, which criminalizes speech with an undefined "seditious tendency", will be boosted with additions to defend the sanctity of Islam, and penalize those who call for the separation of Sabah and Sarawak states from Malaysia, said Najib.

In a flurry of cases this year, Malaysian prosecutors have charged anti-government activists and opposition politicians with sedition. Out of more than a dozen prosecutions under the Act this year, at least five have centered on comments voiced about the sultans or their powers.

The three-party opposition, which has eroded the ruling coalition's majority in two straight elections, says the Sedition Act is being employed selectively against its members, allies and social activists to undermine the alliance.

(Reporting By Al-Zaquan Amer Hamzah and Ebrahim Harris; Editing by Jeremy Laurence)

Link: 

Tuesday, May 6, 2014

US Supreme Court Permits Jesus Prayers at Government Meetings


By Ruth Moon. Published by Christianity Today on 5 May 2014.

A divided U.S. Supreme Court ruled today that explicitly Christian prayers at government meetings do not violate the establishment clause of the First Amendment. At least in the 94,000-person town of Greece, New York, which may continue to open its council meetings with sectarian prayer after the court's 5-4 reversal of an appeals court's ban on the tradition.

Requiring prayers to be nonsectarian would require courts to "act as supervisors and censors of religious speech," wrote Justice Anthony Kennedy for the majority opinion, "thus involving government in religious matters to a far greater degree than is the case under the town's current practice of neither editing nor approving prayers in advance nor criticizing their content after the fact."

Two residents of Greece had sued the town board for its practice of beginning meetings with prayer, saying the practice violated the establishment clause (full summary below). The Second Circuit Appeals Court agreed, saying that even though the town board allowed members of any faith to pray, functionally, a majority of the prayers contained "uniquely Christian language."

But the Supreme Court reversal highlights the difficulty of determining where the line is between sectarian and nonsectarian prayer. Phrases like "Lord of Lords," Kennedy points out, might seem ecumenical to many Christians but exclusive to practitioners of other religions. "The First Amendment is not a majority rule, and government may not seek to define permissible categories of religious speech," Kennedy said in the opinion. "Once it invites prayer into the public sphere, government must permit a prayer giver to address his or her own God or gods as conscience dictates, unfettered by what an administrator or judge considers to be nonsectarian." 

Such prayers might offend people, Kennedy acknowledged. "Offense, however, does not equate to coercion," he said. "Adults often encounter speech they find disagreeable; and an Establishment Clause violation is not made out any time a person experiences a sense of affront from the expression of contrary religious views in a legislative forum."

The court handed down several opinions: Kennedy wrote the court's opinion, which Chief Justice John Roberts and Samuel Alito joined. Antonin Scalia and Clarence Thomas joined in part and filed a partially concurring opinion; Stephen Breyer, Ruth Bader Ginsburg, and Sonia Sotomayor joined a dissenting opinion by Elena Kagan.

Kagan in the dissenting opinion said the Greece prayers were "more sectarian and less inclusive" than any allowed in the precedent case, Marsh v. Chambers. That 1983 case upheld the state of Nebraska's tradition of opening legislative sessions with a chaplain's prayer.

"When citizens of all faiths come to speak to each other and their elected representatives in a legislative session, the government must take especial care to ensure that the prayers they hear will seek to include, rather than serve to divide," Kagan said.

The Greece case, the first legislative prayer case taken by the Supreme Court since 1983, has been closely watched. CT, which previously examined whether Christians must pray in Jesus' name at public forums, noted how the Second Circuit ruled that the town didn't try hard enough to find non-Christians to give the invocations—even if that required recruiting beyond the town's borders. But many expected the Supreme Court to reverse the ruling, and wondered how narrow or broad the reversal would be.

Most of Kennedy's opinion "is devoted to refuting respondents' argument that the Establishment Clause requires legislative invocations to be non-sectarian," explains Religion Clause's Howard Friedman in his analysis, while most of Kagan's dissent "emphasiz[es] the differences between city council meetings and state legislatures" on religious equality.

"The Supreme Court has again affirmed that Americans are free to pray," said David Cortman, senior counsel for Alliance Defending Freedom (ADF), which represented the town of Greece before the Supreme Court. "Opening public meetings with prayer is a cherished freedom that the authors of the Constitution themselves practiced. Speech censors should have no power to silence volunteers who pray for their communities just as the Founders did."

ADF believes the ruling has ramifications for similar cases in other courts, and "will seek to resolve those cases in light of the decision."

"Today's Supreme Court decision is a great victory for religious liberty," said Eric Rassbach, deputy general counsel of the Becket Fund for Religious Liberty, which filed an amicus brief in the case. "Prayers like these have been taking place in our nation's legislatures for over 200 years. They showcase our nation's religious diversity, highlight the fact that religion is a fundamental aspect of human culture, and reinforce the founding idea that our rights come from the Creator—not the legislature."

The decision highlights U.S. freedom to enjoy religious liberty, said Russell Moore, president of the Southern Baptist Convention's Ethics and Religious Liberty Commission, which also filed an amicus brief in the case. "I am very thankful the Court did the right thing," he said. "Prayer at the beginning of a meeting is a signal that we aren't ultimately just Americans. We are citizens of the State, yes, but the State isn't ultimate. There is some higher allegiance than simply political process."

Here is the Supreme Court's summary of Greece v. Galloway:
Since 1999, the monthly town board meetings in Greece, New York, have opened with a roll call, a recitation of the Pledge of Allegiance, and a prayer given by clergy selected from the congregations listed in a local directory. While the prayer program is open to all creeds, nearly all of the local congregations are Christian; thus, nearly all of the participating prayer givers have been too. Respondents, citizens who attend meetings to speak on local issues, filed suit, alleging that the town violated the First Amendment's Establishment Clause by preferring Christians over other prayer givers and by sponsoring sectarian prayers. They sought to limit the town to "inclusive and ecumenical" prayers that referred only to a "generic God." The District Court upheld the prayer practice on summary judgment, finding no impermissible preference for Christianity; concluding that the Christian identity of most of the prayer givers reflected the predominantly Christian character of the town's congregations, not an official policy or practice of discriminating against minority faiths; finding that the First Amendment did not require Greece to invite clergy from congregations beyond its borders to achieve religious diversity; and rejecting the theory that legislative prayer must be non-sectarian. The Second Circuit reversed, holding that some aspects of the prayer pro- gram, viewed in their totality by a reasonable observer, conveyed the message that Greece was endorsing Christianity.

Link: 

Friday, May 2, 2014

Haters Under The Facade Of Atheism

By Michael Gryboski. Published by The Christian Post on 30 April 2014.

A West Virginia school district has painted over a Bible verse formerly located in the gymnasium of one of its high schools. Philippians 4:13, which was inscribed on Parkersburg South High School's gymnasium wall more than a decade ago, was painted over last week after the district received a letter from the Freedom From Religion Foundation, an atheist group based in Madison, Wisconsin.

"Last week, the Bible verse was painted over after a recommendation from our legal council informing the administration we were in violation of State and Federal Law," Tim Yeater, president of the Wood County Board of Education, told The Christian Post on Wednesday.

Yeater also told CP that the decision to paint over the verse has received a "mixed response" from the community. "The local media and a few community members have taken the viewpoint that we need to maintain a definitive separation between church and state, while most community members I have heard from thought we reacted too quickly and should not have painted over the Bible verse," said Yeater.

"I think the bigger issue from the public was protecting the rights of our students and ensuring we permit the students to wear T-shirts with the verse while in school or attending athletic functions," he added.

In a statement to local media Pat Law, superintendent of Wood County School District, said, "We asked them to take it down. We have to follow the law, whatever that law might be. We're going to be certain that everyone's rights are being protected."

The verse, Philippians 4:13:  "I can do all things through Christ which strengthens me," was placed in the gymnasium wall outside the wrestling room at Parkersburg South High. Philippians 4:13 was not only on the wall, but is also the motto of the high school wrestling team and is on their official T-shirts.

The FFRF sent a letter of complaint recently to Wood County regarding the presence of the Bible verse on both the gym wall and the T-shirts. "We needed to point out the obvious fact that this cannot be a team's motto; that this is unconstitutional for a public school to endorse or advance religion," Patrick Elliott, an FFRF attorney, told WTAP regarding his organization's action. "And so, that was our letter to the superintendent on April 11 about that being the team's motto."

The debate about whether or not the Bible verse will remain the wrestling team's motto and if the T-shirts will continue to have Philippians 4:13 on them is ongoing. Supporters of the T-shirts and motto have argued that, since parents purchased the shirts, no public funds were used, and thus no public funding of a sectarian enterprise.


Published on 18 April 2014. By Michael Gryboski.

A Wisconsin-based atheist organization has announced their intention to "scrutinize" the Bible class that an Oklahoma school district recently approved. The Freedom From Religion Foundation of Madison expressed their intentions Wednesday in response to Mustang Public Schools approving a Bible class elective championed by Hobby Lobby President Steve Green. In the statement, FFRF announced that they are "keeping a close eye on the Bible course developed by Green for public school students."

Dan Barker, FFRF co-president and a former pastor, stated in the press release that he was troubled about the possible content of the elective course. "In the religious climate of the Bible belt, given the impetus for this class, we are seriously concerned," stated Barker. FFRF, along with other groups focused on church and state separation, have expressed their concerns since last November.

A letter from FFRF Staff Attorney Andrew Seidel was sent to Mustang Schools Superintendent Sean McDaniel last year. "The Green family's constant attempts to impose their evangelical Christianity on Hobby Lobby employees has secularists naturally suspicious that any Hobby Lobby Bible class will not conform to the law," wrote Seidel. "Previous investigations have revealed that Bible classes in Texas rarely comport with the law, that teachers lack training, and that teachers impose their personal religious beliefs on all students."

Last November, Hobby Lobby's president announced his effort to create a Bible course for public schools that focuses on its history, meaning and impact. "With the history, we want to show the archaeological evidences of the Bible and then we want to show the impact of the Bible," Green told the Mustang Times. "The Bible has had an impact on just about every area of life, whether you like it or not, it has. It has impacted government, education, art, science, literature, you name it. Thirdly, is the story, meaning what does the book say."

Earlier this week, Mustang Public Schools voted to approve the elective for Mustang High School, with the course being introduced in the fall. In an earlier interview with The Christian Post, McDaniel said that he's "excited to offer the elective." "The Green Scholars Initiative has brought in more than 70 renowned scholars of different faiths from Jerusalem and Oxford to Baylor University to create the curriculum," said McDaniel. "The course is an elective. When our pre-enrollment packets were returned by students earlier this semester, more than 170 students indicated the course would be their first choice for an elective class."

Regarding church and state concerns, McDaniel told CP that it is a voluntary course, so "no student will ever be required to take it." "Also, the professors with the Green Scholars Initiative who put together the curriculum come from different personal faith backgrounds, not just Christianity," said McDaniel. "The curriculum has been through a rigorous review to check for bias and to ensure the content is neutral."


By Katherine Weber. Published on 19 April 2014.

A small, coastal town in central California has settled a lawsuit regarding prayer at City Council meetings, ultimately agreeing to no longer hold any form of prayer, whether sectarian or non-sectarian, ahead of the local government meetings. City officials say they decided to settle the lawsuit to avoid further legal costs paid by taxpayer money. 

Pismo Beach city officials announced their settlement earlier this week, nearly six months after the Freedom From Religion Foundation [FFRF] and the local chapter of Atheists United San Luis Obispo filed a lawsuit against the city, arguing that it had violated the U.S. Constitution's separation of church and state and the state Constitution's "No Preference" Clause by allowing predominately Christian-themed prayers before city council meetings.

The groups argued that the city had allowed its volunteer chaplain, the Rev. Paul E. Jones, to lead predominately Christian prayers ahead of city council meetings from 2008 to 2013. The lawsuit alleged that Jones often called on Pismo Beach citizens to live a "Christian lifestyle in accordance with the bible," among other sectarian statements.

As part of their settlement, city officials agreed to do away with the volunteer chaplain position, and Jones has resigned. The city has admitted no liability in the lawsuit, but said it would settle with the FFRF to avoid using taxpayer money to fund what would likely be a costly litigation process.

"[…] in keeping with the city's goal of carefully managing taxpayer funds, the City Council determined that it would not be a prudent use of public monies to contest the suit through trial," City Attorney David Fleishman said in a statement, according to The San Luis Obispo Tribune. The city will be paying $47,500 in attorneys' fees.

David Leidner, a board member of the local Atheists United San Luis Obiso group, told the Times Press Recorder that his group is "very happy the city of Pismo Beach has decided to end this exclusionary and unconstitutional practice and make their government meetings welcoming to all citizens."

The Pismo Beach ruling comes as the Supreme Court currently weighs the case of Greece vs. Galloway, in which residents of Greece, N.Y. are contesting their city council's references to "Jesus Christ" during government meetings. A decision is expected to be reached by June.

Another battle over prayer at government meetings is currently taking place in Carroll County, Md., where one city commissioner disobeyed a judge's recent ruling to temporarily stop sectarian prayers when she referenced "Jesus Christ" and "God" in a prayer prior to a commission meeting. Carroll County Commissioner Robin Bartlett Frazier decided to deliver the sectarian prayer in spite of the judge's injunction because she said the ruling was an "infringement on my First Amendment rights of free speech and free religion."

U.S. District Judge William D. Quarles Jr. had temporarily banned Carroll County commissioners from saying sectarian prayers at their government meetings after the American Humanist Association filed a lawsuit against the county, arguing their prayers were a violation of the Constitution's Establishment Clause.

Carroll County commissioners have since passed a resolution agreeing to comply with Quarles' injunction as the lawsuit proceeds through court. If the Carroll County lawsuit is resolved before the Supreme Court rules on Greece vs. Galloway, the ruling could become moot depending on the higher court's ruling.

Tuesday, April 29, 2014

Ignore letter to remove Bibles from hotel rooms, lawyers tell hoteliers


By V. Anbalagan, Assistant News Editor. Published by The Malaysian Insider on 29 April 2014.

Lawyers have urged hoteliers in Pahang to ignore the directive from the state Islamic council to remove non-Muslim religious materials from their premises as it has no authority over such matters.

The constitutional and administrative lawyers said the Pahang Islamic and Malay Customs Council (Muip) was not in any position to penalise any individual or company as hoteliers were not licensed by religious bodies.

They were responding to a recent directive from Muip prohibiting hotel proprietors in the state from placing religious reading materials of other religions other than Islam in their rooms.

Lawyer Razlan Hadri Zulkifli said hoteliers could just ignore the letter because the council had no jurisdiction over them. "They cannot raid to seize any non-Muslim religious material like the Bible," he told The Malaysian Insider.

Razlan said the council could be hauled to court if its officers conducted raids to seize non-Muslim religious books and literature. "The council as a public authority can be subjected to a judicial review and the court can make a declaration that its action was illegal," he said. Razlan said at this point of time, there was no reason for hoteliers to seek judicial intervention because they had not been adversely affected by mere issuance of the letter.

It was reported that the state religious body had sent a letter to 147 hotels across the state since March 6, warning that those who defied the directive could be subjected to legal action. The letter was issued under the Control and Restriction of the Propagation of Non-Islamic Religions among Muslims Enactment 1989, in line with Article 11 (4) of the Federal Constitution.

Muip deputy president Datuk Seri Wan Abdul Wahid Wan Hassan reportedly said the placement of the materials in the hotel rooms could be regarded as an act of spreading other religious beliefs to Muslims. If convicted, those involved could be fine up to RM5,000 or jailed for up to two years, or both.

Another lawyer Shukor Ahmad described the letter to the hoteliers as "irrational, unreasonable and unconstitutional". He said assuming even if the non-Muslims religious books, like the Bible, were banned by the Home Ministry, the council officer had no business to seize them. Furthermore, the council, he added, had no power to act against non-Muslims or business entities. "At best, they can only advise Muslims about non-Muslims religious books and symbols being placed in hotels. Anyway, it is for the hotel guests to decide where they would like to stay."

He said some hotels distributed mainstream newspapers to their guests but that did not mean the management compelled their guests to read the newspapers. "You have the option. Similarly, Muslim guests may have access to non-Muslim religious books but that does not mean they can be influenced by reading them in the hotel rooms," he said.

Shukor said the council was acting outside the scope of the enactment and misreading the article on freedom of religion under the Federal Constitution. "The council's action is so ridiculous that no reasonable person could accept," he added.

Hotel proprietors have called on Pahang Menteri Besar Datuk Seri Adnan Yaakob to intervene since Islamic matters came under the jurisdiction of the state.

Non-governmental organisation Centre for a Better Tomorrow (Cenbet) said the council directive went against the freedom of choice of the hotels to supply such materials in their rooms. "Conversely, it is the freedom of choice of anyone not to stay in such hotels if they disagreed with the hotel policy," said its co-presidents Lim Chee Wee and Gan Ping Sieu in a statement last week.

Politicians from both side of the political divide have also expressed concern over the council's directive.

Thursday, March 20, 2014

What has happen to religious freedom?


By Colby Itkowitz. Published by The Washington Post on 18 March 2014.
A congressional hearing on the Air Force budget turned into a debate about religious freedom on Friday when some Republicans demanded to know why a cadet was made to erase a religious message he’d written on a dry-erase board in his Air Force Academy dorm.
Randy Forbes (R-Va.) jousted with Secretary of the Air Force Deborah James over the facts of the incident, which Forbes originally heard about from news reports (our Google research shows this story was mostly covered by right-leaning outlets).
As the story goes, a cadet had written on a whiteboard: “I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body I live by faith in the Son of God, who loved me and gave himself for me.”
In the version Forbes relayed, the “entire” Air Force chain of command told the cadet to erase the quote from his whiteboard in his private room. James said it was her understanding that another cadet, who felt uncomfortable went straight to the source, and the cadet who wrote it voluntarily took it down.
At the House Armed Services Committee hearing, Forbes asserted that religious freedom “is not to make sure no person on the planet is offended, it’s to say that cadet ought to have the right in an own personal board to put that verse up there.”
Gen. Mark Welsh III, chief of staff of the Air Force, jumped in and said the whiteboard in question is not located in the cadets’ rooms, but rather in a shared hallway. There have been “hundreds of quotes” removed from the public board, he said.
“What you said is absolutely true. Every cadet has a right to free religious expression, but if someone else comes to him and says that bothers me, and they have that discussion — if that’s happened, I would compliment both of them,” Welsh said. Then added, “We’ve got to get the facts straight.”
Forbes told the Loop in an e-mail that he remains “deeply concerned” that the Air Force is teaching that religious expression is “incompatible with effective leadership.”
After Friday’s hearing, the Air Force Academy sought to clear up the facts. On its own Web site the academy clarifies that the cadet was not ordered to take down the message, but did so on his own after a conversation with the chain of command.
Not every Republican was so dour about the situation. Providing some levity to the hearing debate, Rep. Rob Bishop (R-Utah), asked the secretary, “if I am offended by your budget, will you take it down?”
The President of the Catholic League has called for a boycott of Guinness, Heineken and Sam Adams for pulling their sponsorship of St. Patrick’s Day parades in New York and Boston that barred LGBT groups from marching.
In a statement issued Monday calling for a boycott, Donohue called the beer makers bullies and said groups shouldn’t be allowed to march under their own banners in St. Patrick’s Day parades.
“The parade is quintessentially Catholic, beginning with a Mass in St. Patrick’s Cathedral. It is this Catholic element that angers those who are engaged in a bullying campaign against the St. Patrick’s Day parades. The bullies also have nothing but contempt for the constitutional rights of Irish Catholics.”
Catholic League President Bill Donohue’s statement came after Guinness and Heineken withdrew their sponsorship of New York’s St. Patrick’s Day parade, and the maker of Sam Adams decided not to sponsor the Boston St. Patrick’s Day parade. Both parades refused to let LGBT groups openly march.
“Guinness has a strong history of supporting diversity and being an advocate for equality for all. We were hopeful that the policy of exclusion would be reversed for this year’s parade. As this has not come to pass, Guinness has withdrawn its participation,” Guinness said in a statement. The mayors of Boston and New York, Marty Walsh (D) and Bill de Blasio (D) also boycotted the parades.

Thursday, March 13, 2014

Residents Protest Removal of Memorial Cross After Atheists' Complaint


BY ANUGRAH KUMAR, CHRISTIAN POST CONTRIBUTOR. Posted on 10 March 2014.

Some residents of Lake Elsinore, Calif., are protesting the removal of a cross, which was placed two years ago in honor of a young Christian man who died in an accident there, by installing smaller crosses with messages for the atheist group under whose pressure the memorial was taken down.

"What happened to our freedom," reads the message on one of the small wooden crosses that replaced the big, white cross that was set up as a memorial for 19-year-old Anthony Devaney, who was fatally struck by a car while crossing Lake Street in May 2012.

"What if this was your child?!?!" reads the message on another cross. "Ever heard the phrase to each his own?!!! Does this bother you??? Look the other way!!" says another one. "People suck!!! Get a life!!!" reads yet another one.

The mother of the deceased, Annmarie Devaney, removed the memorial cross last Thursday to avoid a conflict, as the American Humanist Association had complained to the city of Lake Elsinore saying the cross on public property was unconstitutional and a matter of separation of church and state.

"It hurts. It's like reliving the moment again, it's like losing my son again pretty much," Annmarie told ABC News. "I don't understand why they need it to come up, but me being the mom and try to keep it positive, I want to do what's right and I don't want to make it a big deal or cause a scene."

"I think they're just looking for something to complain about, really, and I think that it's petty," she told The Riverside Press-Enterprise. "The cross is there because my son's Christian, and not for any other reason. I don't know why they're doing this, but it makes me sad."

The atheist group has said it is "pleased with the city's decision to comply with the constitutional requirement of separation of church and state by removing the Latin cross from its property."

Following the removal of the cross blogger Hemant Mehta the "Friendly Atheist" wrote on the Patheos website, "These replacement crosses are far more offensive to Anthony Devaney's memory than anything the Humanists did. Where's the backlash against these people who are using an unfortunate controversy to advance their own agenda?"

Mehta says the Devaney family could build another memorial in their home or church focusing on how Anthony lived instead of where he died. "And let's see how quickly the Lake Elsinore City Council removes these distraction crosses; at this point, there should be no reason for a delay."

According to Press-Enterprise, City Councilman Brian Tisdale says he thinks the atheist group is being insensitive by requesting Devaney to remove the cross. "I think they're going a little bit overboard and being insensitive to other people's needs," he said. "This has nothing to do with city or government."

Tisdale previously headed the city's committee that planned to erect a veterans' memorial of a soldier kneeling next to a cross at the local minor league baseball stadium. The American Humanist Association challenged the veterans' memorial, and in February a U.S. district judge ruled the monument was unconstitutional and must be redesigned.

Thursday, February 27, 2014

The Trans Pacific Partnership Agreement: It is as clear as mud


By Joseph Sipalan. Published by The Malay Mail Online on 27 February 2014.

Representatives from the 12 Pacific Rim nations involved in the Trans-Pacific Partnership Agreement (TPPA) left Singapore yesterday with little to show for four days’ worth of intense negotiations.

The BBC’s headline yesterday screamed, “No deal”, despite earlier optimism — particularly from the United States — of possible progress ahead of President Barack Obama’s scheduled visit to Asia in April.

The 12 prospective TPPA members, however, said in a joint statement that they had made “further strides towards a final agreement.”

“While some issues remain, we have charted a path forward to resolve them in the context of a comprehensive and balanced outcome,” read the statement, cited by Singapore-based broadcaster Channel News Asia.

Try reading the quote again. Make any sense?

If it does not, then you are probably as clueless about the TPPA as the half billion people living in Australia, Brunei, Canada, Chile, Japan, Malaysia, Mexico, New Zealand, Peru, Singapore, the United States and Vietnam — whose governments are engaged in the 12-way talks.

And with details of the controversial free trade pact hidden in the murk of a so-called confidentiality clause imposed by the United States, what could we possibly glean from such cryptic communications?

1. It is as clear as mud

Under the United States-initiated TPPA, prospective member nations hold joint negotiations to flesh out general policy, but the United States also holds parallel bilateral talks with each of the other 11 nations, all hush-hush.

Unlike the pending Transatlantic Trade and Investment Partnership (TTIP) deal with the European Union (EU) — which bares every single detail to every EU citizen — that right to information has been taken out of the TPPA negotiations.

How will this deal pan out? Your guess is as good as anyone’s.

2. There is no end in sight

Sure, they have set a deadline to finalise the agreement by year end. They said the same thing before heading into the previous round of negotiations — incidentally also hosted by Singapore — last December.

There are simply too many competing interests to expect any quick resolution to disputes over who should make concessions and for which industries.

For example, Japan will not budge on its robust domestic agriculture industry and Malaysia is adamant on keeping its affirmative action policies.

Which brings us to ...

3. How far can Malaysia counter pressure from the United States?

Sadly, not all nations are equal.

No matter how good its negotiators, Malaysia is up against arguably the world’s most powerful nation.

As much as Malaysia wants to exclude from the deal areas concerning Bumiputera issues, government procurement and state-owned enterprises among other things, going at it alone against the United States may not be the most effective strategy.

You can try convincing a bully twice your size that he gains no benefit from punching you in the face, but chances are the bully knows he holds the advantage and lands one on your kisser anyway.

With four out of the 12 negotiating parties coming from ASEAN, it is curious why they are not making a joint stand.

Indonesia opted out of the TPPA over concerns that any deal would undermine its affirmative action policies. Why not Malaysia?

The United States insists that there is more good to be gained from being part of the TPPA, but why did they not then try and convince all 10 ASEAN members to band together to even out the odds?

But then again, maybe ASEAN nations did try to present a united front. We do not know. Darn that confidentiality clause.

Wednesday, February 12, 2014

It’s A Misconception To Think Sarawak Chief Minister Is Really Retiring

By Barry Porter and Manirajan Ramasamy. Published by Bloomberg News on 10 February 2014.

Abdul Taib Mahmud plans to retire as chief minister of Sarawak, after running Malaysia’s commodities-rich eastern state for more than three decades.

Taib, 77, intends to inform Sarawak’s head of state to of his intention to resign, Malaysia’s official Bernama news agency reported, citing the chief minister. The decision comes seven months after the Malaysian Anti-Corruption Commission formed a multi-agency task force to expedite investigations into claims of graft. Taib has denied corruption allegations, and press reports say he may seek to become the state’s governor.

During his 33-year rule of Malaysia’s biggest state, Taib’s government handed out concessions for logging and supported the federal government’s mega projects, including construction of the country’s largest hydroelectric dam. Oil palm plantations spread as loggers rolled back the frontiers of Borneo’s rain forest, home to nomadic people and rare wildlife such as orangutans and proboscis monkeys.

Some stocks linked to his relatives fell after the Berita Harian newspaper first reported on Feb. 5 that Taib planned to retire as chief minister and become the state’s governor. Cahya Mata Sarawak Bhd. (CMS), a construction and building materials maker, rose 3.8 percent today after declining 8.6 percent last week after the report.
‘More Powerful’

It’s a misconception to think he’s really retiring,” said James Chin, professor of political science at the Malaysian campus of Australia’s Monash University. “When he moves up to governor, he becomes even more powerful. Certain things need his signature. He appoints the chief minister. All mining leases must be signed off by him.

Taib and his allies control 25 Sarawak seats in Malaysia’s national parliament. That’s enough to ensure the ruling Barisan Nasional coalition falls from power should they ever choose to switch support to the opposition, said Chin. Prime Minister Najib Razak’s alliance was returned to power in May 2013 by its narrowest margin since independence in 1957.

Taib told Bernama he would step down from his current position by the end of this month. He is Malaysia’s longest-serving chief minister, in power longer than Mahathir Mohamad, who retired after 22 years as prime minister in 2003.
Important Role

Taib is not really gone from Sarawak politics,” Ibrahim Suffian, a political analyst at the Merdeka Center for Opinion Research, said by phone. “From behind the scenes or even as the new governor, he will play an important role including handling economic issues. Most important now is who will be Taib’s successor.” Opposition parties have made some inroads in Sarawak in recent years, he said.

Taib had doubled up as the state’s finance minister, and minister for planning and resource management, according to his official website. He’s also president of Parti Pesaka Bumiputera Bersatu, or PBB, and state chairman of Barisan Nasional, Malaysia’s ruling political coalition headed by Prime Minister Najib Razak.

PBB met at the weekend and gave Taib a mandate to nominate his successor, the Star reported, citing party Chairman Amar Asfia Awang Nassar.

Local media, including the Star, have named three candidates short-listed by Taib to replace him. They are the party’s deputy president Amar Abang Johari Openg, senior vice president Amar Awang Tengah Ali Hasan and information chief Adenan Satem.

To contact the reporters on this story: Barry Porter in Kuala Lumpur at bporter10@bloomberg.net; Manirajan Ramasamy in Kuala Lumpur at rmanirajan@bloomberg.net

To contact the editor responsible for this story: Rosalind Mathieson at rmathieson3@bloomberg.net

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Published by Today Online on 10 February 2014.

But Mr Taib’s influence over the sprawling Borneo island state is likely to remain strong as he is expected to take on the job of state governor, a more ceremonial role than his current post.

His departure will raise doubts over whether a successor will be able to maintain Mr Taib’s political balance between defending the interests of native Sarawak residents, and supporting the national Barisan Nasional (BN) coalition. The state is majority Christian in Muslim-majority Malaysia.

Sarawak, the country’s largest state, has been increasingly crucial to the long-ruling BN coalition as its support wanes in peninsula Malaysia. Without the 25 seats that Mr Taib’s party and his allies won in last May’s election, the national coalition would have lost its majority in the 222-seat parliament, likely ending its 57-year rule.

Mr Taib’s party emerged from the election as the coalition’s second-largest party after the ruling United Malays National Organisation (UMNO), boosting his sway over national politics.

Mr Taib has short-listed three possible successors, including his housing minister who is seen as having close ties with the federal government and Prime Minister Najib Razak.

“I think the big question is what happens over the longer term, whether his successors will develop minds of their own,” said Mr Ibrahim Suffian, head of the Merdeka Center polling firm.

Mr Taib, who travels by Rolls Royce and private jet, has been under pressure to step down amid a growing focus on alleged timber corruption in the state.

Environmental groups say that under his rule, Sarawak — which accounts for a quarter of the world’s tropical log exports - has lost 95 per cent of its virgin forest. Sarawak officials say 84 per cent of the state is forested although this includes massive oil palm estates planted in place of forests.

UNDER INVESTIGATION

Mr Taib has been under investigation by Malaysia’s anti-graft agency since 2011 and is regularly accused by activist groups of enriching his family through his control over awarding huge infrastructure contracts.

Ms Clare Rewcastle-Brown, who has long been a critic of Mr Taib and who runs the Sarawak Report website, said Mr Taib was merely “moving upstairs” into the new role and would maintain his overall influence on state affairs.

He will never willingly give up power as it would be too dangerous for him and threaten the business empire he has built up across Sarawak,” she said.

Mr Taib is presiding over a US$100 billion (S$127 billion) plan to harness the state’s rivers into 12 dams by 2020 and transform it into an energy hub that can power smelters built by Japanese and Australian firms and also light up the rest of Borneo island.

Shares in Cahya Mata Sarawak, owned about 40 per cent by Mr Taib’s immediate family, snapped three days of losses to rise 2.5 percent today on expectations Mr Taib will still have a say in how the state awards infrastructure jobs.

Timber companies such as Ta Ann Holdings and Jaya Tiasa that benefit from logging licenses awarded by Mr Taib rose 2.3 per cent and 1.3 per cent respectively.

All the counters outperformed the broader market which inched up 0.4 per cent. REUTERS

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Published by Free Malaysia Today on 12 February 2014.

Research by Swiss NGO, the Bruno Manser Fund (BMF), has shown that Taib’s family raised US$16.94 million (RM55.9 million) from the sale of one of his San Francisco properties. The historical 11-storey building at 260 California Street in San Francisco’s financial district was sold by Sakti in mid-2012. Sakti, a US company, is allegedly controlled by Taib via his closest family members.

Documents released by the late whistleblower Ross Boyert back in 2010 showed that 50% of Sakti’s shares were held “in trust” Taib by his two brothers – Onn and Arip – and his three children. The Swiss NGO said in a statement that Taib’s majority control of Sakti was kept a secret because the Sarawak constitution prohibits the Chief Minister from actively running commercial interests.

The constitution states that the head of government and the Governor “shall not hold any office of profit and shall not actively engage in commercial enterprise...The Sakti sale is a textbook example of money-laundering. A foreign politician who acts in an illegal and unconstitutional way should not be allowed to operate freely in the United States. The US and the Malaysian authorities have to act decisively and confiscate all Taib assets whose origin cannot be explained,” the statement said.

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Tuesday, January 7, 2014

Priest reveals proof Christians used ‘Allah’ before Merdeka


By Jennifer Gomez. Published by The Malaysian Insider on 7 January 2014.
A century-old Catholic prayer book is the latest proof that Christians in the Malay peninsula not only prayed in Malay more than 100 years ago, but also communicated with each other and the church in the language, says a priest at the centre of a new “Allah” row in Malaysia.
Catholic weekly Herald editor Father Lawrence Andrew said the 1905 publication was a Malay language prayer book and not Indonesian. "From the spelling of the words, you would see it is old Malay. And you can find the modern translation of the old Malay used in the scripture in the Alkitab," he told The Malaysian Insider.
His church and other Catholic churches in Selangor managed to avoid disruption to their Sunday services when planned protests by certain Muslim non-governmental organisations were called off over their use of the word “Allah” in the Bahasa Malaysia services.
Andrew said the prayer book quoted the First Letter of Peter, one of the verses in old Malay read: “Rendahkanlah diri mu dibawah tangan berkuasa Allah itu, sopaia dia angkatkanlah kamu di waktu katemuannha." In the Akitab, the verse read: “Oleh itu, rendahkanlah diri kamu ke bawah tangan Allah yang berkuasa, supaya Dia meninggikan kamu pada masa yang ditetapkan-Nya.”
The priest reiterated it was particularly important for Malay-speaking Christians to be able to pray in Malay, especially for those from Sabah and Sarawak who were living in the peninsula.
"There seems to be a general misconception that the use of the word is a new trend in the Christian faith, but that is not true. It has been used for hundreds of years. And this prayer book is just one example that Catholics in Malaya were praying in Malay before the British came and English was widely used, alongside Malay by the East Malaysians," Andrew said.
He said the Malay prayer book was mailed to him by the daughter of its owner not long ago.
In a hand-written note that came with the prayer book titled "Kabaktian Sahari-harian" (Daily Prayer), the sender wrote: "This book belonged to Mary De Silva who was a boarder in the convent at St Anne's church, Bukit Mertajam, around the year 1919, where this book was used. Now the book belongs to her daughter Lily De Silva who lives with her son in Penang".

Putrajaya won its case last October against the Herald at the Court of Appeal, which overturned a 2009 High Court ruling that Herald has the constitutional right to use the word “Allah”.
The church is appealing against the decision at the Federal Court.
Despite the court process, tensions have risen in the past few weeks over the church's use of the word “Allah” in its Bahasa Malaysia service, leading to the prospect of demonstrations outside churches.
It is understood more than 80 police reports have been lodged against Andrew over his remark that the word “Allah” would continue to be used in Catholic churches in Selangor.
His comments came following a statement from the new director of the Selangor Islamic Affairs Department (Jais), Ahmad Zaharin Mohd Saad, who had said that the state religious authorities would write to churches in Selangor asking them to comply with the Selangor Non-Islamic Religions (Control of Propagation among Muslims) Enactment 1988.
Andrew’s comments resulted in several Muslim groups and Selangor Umno threatening to protest in front of churches in the state on Sunday but the protests were called off at the last minute.
But not before a group of protesters burned an effigy of Andrew on Friday. Still, the priest in his Sunday sermon, called on his congregation not to fear and to remain faithful to God.
Andrew is to meet Selangor executive councillor in charge of religion, Sallehen Mukhyi, and later he will have his statement recorded by Selangor police. Yesterday, he accompanied Archbishop Emeritus Tan Sri Murphy Pakiam for a meeting with the Selangor police chief Datuk Mohd Shukri Dahlan over the recent religious conflict involving the Catholic church and several Muslim groups. Today, Andrew will have his statement recorded.

Wednesday, November 20, 2013

Lawsuits Against Religious Communities Over Gay Marriage & Abortion Are Crossing 'Red Lines of Liberty'!


By Michael Gryboski, published by The Christian Post on 19 November 2013.

A legal expert and head of a conservative law firm has stated that government actions against religious groups over same-sex marriage and abortion are "red lines of liberty" being crossed.

Mat Staver, founder and chairman of the Liberty Counsel, told The Christian Post while part of an event in the Washington, D.C.-area on Monday that these red lines involve coercion on the part of government.

"These red lines of liberty are coming very rapidly. They're not just issues that are contrary to Christian values that you can coexist with," said Staver.  "These are issues where the government is seeking to force you to affirm ideas and values that are completely contrary to your Christian faith."

Staver spoke in regard to measures like the HHS "preventive services" mandate, which critics say forces some religious organizations to violate their moral objections to abortion and birth control, as well as recent lawsuits leveled against Christian businesses that refuse to provide their services to same-sex weddings and receptions.

"It's a zero-sum game, not because we made it a zero sum game, but because they've made it a zero-sum game," said Staver. "The sanctity of human life transcends politics and now we're moving into a situation where the federal government, under the HHS mandate, is forcing employers to fund the taking of innocent human life; otherwise be fined or go out of business."

Staver's remarks came at a two-day event sponsored by the National Hispanic Christian Leadership Conference, titled "Justice Summit 2013."  Beginning Monday afternoon and held at the Crystal City Hilton near Ronald Reagan National Airport, the summit features several Christian leaders from various churches and organizations. In addition to Staver, guest speakers include Russell Moore, president of the Southern Baptist Convention's Ethics & Religious Liberty Commission; Bishop Harry Jackson of Hope Christian Church; and Danielle Jones, chair for the FreedomUNITED Campaign.

"The NHCLC Justice Summit is an opportunity to amplify our influence, to dialogue and strategize about key justice issues," reads an entry on NHCLC's website.  "The NHCLC Justice Summit 2013 is an effort to increase our unified commitment and propose answers, from a Christian worldview perspective, to key issues such as: immigration reform, poverty, the struggle against human trafficking, the defense of the right to life and religious liberty."

Gus Reyes, director of the Hispanic education initiative for the Baptist General Convention of Texas, served as emcee for the summit.  Samuel Rodriguez Jr., president of the NHCLC, gave remarks early Monday afternoon where he spoke inspirational words and provided an overview of the summit.  In his remarks, Rodriquez stressed that he believes true justice comes from God and that far too often the word "justice" has been "exploited" by ideological partisans.

"Justice is not a term to be exploited. It is not a copyrighted nomenclature to be exploited by political operatives on the left or on the right," said Rodriguez.  "Justice does not belong to the donkey or the elephant, justice comes from the heart of the lamb. And we are here these days to lift up, to elevate justice."

At one point, Rodriquez went "off script" and led the audience through an emotional prayer based in "reflection and repentance" in which a majority of summitt attendees went to their knees.  "We repent before you in the name of Christ as a nation, as a community, and people of the Church, we have fallen short," prayed Rodriquez.

Staver, who presently serves as executive board vice president and chief legal counsel for NHCLC, told CP that the event was some time in the making.  "We've been actually talking about and planning an event like this for quite a while. So it's good to see it come to pass," said Staver.

Said to be the largest Latino Christian organization in the United States, the National Hispanic Christian Leadership Conference is a sister organization to the National Association of Evangelicals.


By Katherine Weber, published by The Christian Post on 19 November 2013.

A small town in upstate New York has rallied together to continue funding its local community's Christmas celebration, even though an atheist's complaint forced the local government to stop supporting the event.

The town of Spencerport, N.Y., a small village located just outside of Rochester, has been celebrating its annual "Christmas on the Canal" event for 17 years until this year, when Elaine Spaziano, the event's founder and organizer, announced that the tradition had to be canceled after an atheist complained about First Amendment rights and the separation of church and state to the local government... 

According to the local Rochester YNN news, after word got around that the "Christmas on the Canal" event had been canceled, donations from local residents and businesses began pouring in, in an effort to keep the decades-long tradition going. Resident Ralph Parmelee began imploring local businesses to donate to the event, and the town has now officially raised enough money to hold "Christmas on the Canal" for another year.

"We cannot let this die. For the generations that are coming, the young people and all, we can't take Christmas out of the picture. It's got to stay there and we're going to keep it there," Parmelee told the local media outlet.

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