Tuesday, April 29, 2014

Ignore letter to remove Bibles from hotel rooms, lawyers tell hoteliers


By V. Anbalagan, Assistant News Editor. Published by The Malaysian Insider on 29 April 2014.

Lawyers have urged hoteliers in Pahang to ignore the directive from the state Islamic council to remove non-Muslim religious materials from their premises as it has no authority over such matters.

The constitutional and administrative lawyers said the Pahang Islamic and Malay Customs Council (Muip) was not in any position to penalise any individual or company as hoteliers were not licensed by religious bodies.

They were responding to a recent directive from Muip prohibiting hotel proprietors in the state from placing religious reading materials of other religions other than Islam in their rooms.

Lawyer Razlan Hadri Zulkifli said hoteliers could just ignore the letter because the council had no jurisdiction over them. "They cannot raid to seize any non-Muslim religious material like the Bible," he told The Malaysian Insider.

Razlan said the council could be hauled to court if its officers conducted raids to seize non-Muslim religious books and literature. "The council as a public authority can be subjected to a judicial review and the court can make a declaration that its action was illegal," he said. Razlan said at this point of time, there was no reason for hoteliers to seek judicial intervention because they had not been adversely affected by mere issuance of the letter.

It was reported that the state religious body had sent a letter to 147 hotels across the state since March 6, warning that those who defied the directive could be subjected to legal action. The letter was issued under the Control and Restriction of the Propagation of Non-Islamic Religions among Muslims Enactment 1989, in line with Article 11 (4) of the Federal Constitution.

Muip deputy president Datuk Seri Wan Abdul Wahid Wan Hassan reportedly said the placement of the materials in the hotel rooms could be regarded as an act of spreading other religious beliefs to Muslims. If convicted, those involved could be fine up to RM5,000 or jailed for up to two years, or both.

Another lawyer Shukor Ahmad described the letter to the hoteliers as "irrational, unreasonable and unconstitutional". He said assuming even if the non-Muslims religious books, like the Bible, were banned by the Home Ministry, the council officer had no business to seize them. Furthermore, the council, he added, had no power to act against non-Muslims or business entities. "At best, they can only advise Muslims about non-Muslims religious books and symbols being placed in hotels. Anyway, it is for the hotel guests to decide where they would like to stay."

He said some hotels distributed mainstream newspapers to their guests but that did not mean the management compelled their guests to read the newspapers. "You have the option. Similarly, Muslim guests may have access to non-Muslim religious books but that does not mean they can be influenced by reading them in the hotel rooms," he said.

Shukor said the council was acting outside the scope of the enactment and misreading the article on freedom of religion under the Federal Constitution. "The council's action is so ridiculous that no reasonable person could accept," he added.

Hotel proprietors have called on Pahang Menteri Besar Datuk Seri Adnan Yaakob to intervene since Islamic matters came under the jurisdiction of the state.

Non-governmental organisation Centre for a Better Tomorrow (Cenbet) said the council directive went against the freedom of choice of the hotels to supply such materials in their rooms. "Conversely, it is the freedom of choice of anyone not to stay in such hotels if they disagreed with the hotel policy," said its co-presidents Lim Chee Wee and Gan Ping Sieu in a statement last week.

Politicians from both side of the political divide have also expressed concern over the council's directive.

Why Is Malaysia Hiding Its Report on MH370?


By Clive Irving. Published by The Daily Beast on 28 April 2014.

Day 50 of the search for Flight MH370 has come and gone without one fragment of the Boeing 777 being found. This is extraordinary. The greatest mystery in aviation history eludes explanation in spite of the enormous effort being made in the far reaches of the Indian Ocean.

Two questions prevail over many others: Are enough resources being devoted to the underwater search? Is it realistic to persist with the search during the Southern Hemisphere’s winter when the conditions can only get worse?

A reasonable way of assessing the answers to both questions is to measure the effort against the only similar exercise in recent experience: the search for Air France Flight 447 in the south Atlantic that began in 2009.

First of all, it’s striking that the Flight 447 search was never a continuous and open-ended effort. It was carried out over a period of a little more than two years in four discrete, limited-time operations. The first began immediately after the Airbus disappeared at the beginning of June 2009, and concluded, with a final tally of floating wreckage and bodies, at the end of that month.

The second was carried out for three weeks between July and August 2009. Although this search located nothing, it did provide valuable information that contributed to eventual success. A multi-beam echo sounder attached to the hull of a French research ship mapped the profile of the seabed—a formidable combination of deep valleys, sharp ridges, and sand-covered plateaus—that would greatly increase the efficiency of the autonomous underwater vehicles, UAVs, deployed in later searches. (The British Royal Navy’s HMS Echo has been performing the same sonar mapping work in the search zone west of Perth, Australia.)

The third search, a year later, was divided into two phases and in total lasted from April 2 to May 24, without result. It deployed much more sophisticated deep-water equipment, including a towed Orion deep-water sonar scanner and three highly advanced remote-controlled Remus UAVs from the Woods Hole Oceanographic Institution in Massachusetts. (There has been discussion of sending an Orion, owned by the U.S. Navy but operated by a company called Phoenix International, to Australia to supplement the Bluefin-21.)

The fourth operation, which was again split into two phases, lasted from March 24 until May 13, 2011 and was successful. It was one of the three Remus vehicles, again operated by the Woods Hole team that on April 2 detected a concentration of debris at a depth of nearly 13,000 feet. The recovery of the debris and bodies was made by another vehicle, the Remora III, operated by Phoenix International.

It was only then that the searchers realized that in the first 2009 operation two towed ping detectors, similar to the one deployed three weeks ago in the search for Flight MH370, had passed very close to the debris field without detecting it, which warns us that ping location is far from being a perfected science.

The flight data recorder was retrieved and taken to the BEA headquarters in Paris. Steps were taken to ensure total transparency. The data from the recorder was downloaded in the presence of investigators from Brazil (many of the passengers were Brazilian), the United Kingdom and Germany (both partners in Airbus), the U.S. National Transportation Safety Board, and two representatives from the French judicial system.

It is clear that the search for the remains of the Air France Airbus A330 was carefully planned, systematic and well-resourced, each operation timed for the season when the south Atlantic was at its least challenging in terms of weather.

Of course, the searchers had a boost that the search for Flight MH370 does not have: the early discovery of wreckage. But, even with that advantage, the Atlantic search demonstrated that there is no point in using the most effective deep-diving equipment until the area can be narrowed to a searchable size. Then, and only then, can the technology work—first the location of debris and then its recovery.

In the search for Flight MH370, the Australians seemed confident that they had a sufficiently focused target zone of 154 square miles, hard decisions now have to be made. The single Bluefin-21 UAV could be supplemented by either Orion or Remus-type UAVs, but none has yet been requested and those available would take at least two weeks to arrive, either from Europe or the U.S.

Or, given the likelihood of worsening sea conditions as winter deepens, a decision could be taken to call off the search for at least six months. That would be politically unpalatable, given the very vocal anguish and frustration of the families of the missing. But it would also be realistic.

As well as questions about the future of the search, there are others raised by the persistent lack of transparency in Kuala Lumpur about the crash investigation. 

Last week the Malaysian prime minister, Najib Razak, told CNN’s Richard Quest that an initial report on Flight 370 had been sent to the International Civil Aviation Organization, the ICAO. That was somewhat surprising. It’s not customary for air accident investigation reports to go to the ICAO. It’s the responsibility of each nation’s accident investigation agency to release the reports directly to the public as they see fit, according to long-established protocols that demonstrate the independence of the investigators from both political and industry influence.

As it happens, the case of Air France 447 serves as an international benchmark for the integrity of crash investigations.

Only one month after Flight 447 disappeared, French investigators issued their first brief report. They could not explain the sequence of events leading to the accident, but were able to rule out scenarios that could have fed public alarm and conspiracy theories. The airplane had not broken up in the sky. It had hit the water with great force, but there was no evidence from pieces of wreckage of either fire or an explosion.

Five months later, without any additional physical evidence to work with, the BEA issued an update on their investigation. By then they were able to identify a critical sequence of events—and what had probably triggered them. The Airbus’s speed gauges, external devices called pitot tubes, were vulnerable to icing in turbulent weather at high altitude. Consequently they had given false readings which, in turn, had caused the autopilot system to shut down.

And the BEA was already emphatic about an issue that had suddenly been made urgent by the challenges encountered in searching for the Airbus’s black boxes. Among their recommendations to the European Aviation Safety Agency, EASA, and the ICAO, were:

“To make it mandatory, as rapidly as possible, for airplanes performing public transport flights over maritime areas to be equipped with an additional ULB [underwater locator beacon] capable of transmitting on a frequency and for a duration adapted to the pre-localisation of wreckage;

“To study the possibility of making it mandatory for airplanes performing public transport flights to regularly transmit basic flight parameters (for example position, attitude, speed, heading).”

This was, it should be emphasized, in November 2009.

There was never any doubt about the BEA’s commitment to go public with what they found. They were well aware of the public anxiety that follows a large loss of life in unexplained circumstances.

At the same time though, as they pressed on with their investigation, the BEA was under the increasing scrutiny of four powerful interests, Air France, Airbus, the aerospace conglomerate Thales who manufactured the speed gauges, and the two very aggressive unions that represent French airline pilots.

The investigators were careful to preface their reports with this caveat: “…the investigation is not conducted in such a way as to apportion blame or to assess individual or collective responsibility. The sole objective is to draw lessons from this occurrence which may help to prevent future accidents or incidents.”

The BEA’s final report in July 2012, reflecting the value of the data retrieved from the black boxes, ran to more than 200 pages. It was descriptive, prescriptive, and exemplary in its clarity.

Careful not to blame, it nonetheless left no doubt that that the fate of Flight 447 required urgent action on at least three issues: the flawed speed gauges, Air France’s failure adequately to train pilots to take control after an autopilot failure in the “blind” situation of a night flight, and to equip airliners with live streaming of data that would end the dependency on black boxes in accidents over water. (They also recommended that the battery life of the pingers used to locate sunken black boxes be extended from 30 to 90 days—something that the Florida manufacturer of the Boeing 777’s pingers is now finally offering.)

So, why did the Malaysians not follow this model and, instead of sending their report to the ICAO in Montreal, release it themselves?

Everybody involved in assisting the Malaysians has been very tight-lipped about what is going on.

Boeing staff have been in Kuala Lumpur working alongside technicians from the NTSB. In a statement, Boeing said: “We continue to serve as technical adviser to the NTSB and in that role we have been an active and engaged party to the investigation.” The British, represented by the Air Accidents Investigation Board, AAIB, are equally buttoned-up: They explained that they are there as part of a large international effort because the Boeing 777 was powered by Rolls-Royce engines, but concluded, “it is not appropriate for the AAIB to comment further on the investigation.” Investigators from the BEA spent a week in Kuala Lumpur advising on the organization and operation of undersea searches, but they left late in March.

In any case, the investigation has had no physical evidence to work with. Something as basic as the timeline of Flight MH730 from when it took off to when it was last spotted on radar has never emerged in a form that could inspire confidence—the whole issue of radar coverage and intercepts has been used more to fuel speculation for bizarre theories than to bring dependable detailing to the narrative.

Boeing and the U.S. investigators are in an uncomfortable place. No doubt lawyered up for future liability litigation Boeing is, at the same time, trapped in an investigation that few aviation experts have any confidence in. With the Malaysians in charge, there is a clear risk for Boeing of being compromised by a process that is not sealed off from political influence and agendas.

The Malaysian prime minister did say that the report sent to the ICAO was pressing for the mandatory adoption of live data streaming from airliners, which is rather like a bank manager who has not installed alarms complaining that it was too easy to rob his bank. He did tell Richard Quest that the report might be released this week.

To put it mildly, transparency is not exactly second nature to Malaysian politicians. It’s a single-party state unused to public scrutiny. By sending their first report to the ICAO, the Malaysian politicians can argue that they have shared responsibility for it with the appropriate United Nations agency. In fact, the ICAO is culpable in the inexcusable failure to act on the BEA’s 2009 recommendation that critical performance data should be live-streamed from airplanes flying over water.

Monday, April 28, 2014

I want you to join me in saying, 'Praise Darwin!'

By William Rameau, BREATHEcast News Reporter. Published on 26 April 2014.
Just like Kevin Sorbo's character (Professor Jeffery Radisson) from the Christian film "God's Not Dead," a real life Atheist college professor went berserk on Christians for expressing their faith recently on the UConn campus.
On April 22, UConn Anthropology Professor James Boster was infuriated when street preacher Don Karns and other Christians were holding signs that stated "Evolution is a Lie" and "Sin Awareness Day."
Outraged at what he saw, Boster couldn't hold himself back and began his rant. Video here.
"He says that evolution is a lie! Have you read the 'Origin of Species'?" yelled Boster to Karns in a video of the incident. "I have read the New Testament and the Old Testament!"
Boster further insulted the street evangelist in front of college students.
"Bull****! Bull****! You are full of ignorance and lies!" said Boster to Karns. "I want you to feel ashamed that you are willing to call something a lie that you have never actually read."
Boster then exhorted his views on evolution, and testified his love for Charles Darwin to college students.
"I want you to join me in saying, 'Praise Darwin!," said Boster to the students, with some joining in his chant. "We are all bonded together in that great spiritual web, because the divine saturates nature the way gravy saturates cornbread."
The rant sparked widespread rebuke online as the video went rival, and the University of Connecticut issued the following statement to condemn the professor's aggressive behavior:
"Everyone has the right to exercise free speech on our campuses. At the same time, we expect our faculty to act in a way that promotes civil discourse and to express themselves respectfully. The use of abusive language and the confrontational posture seen here are inconsistent with UConn's values."
This is not the first time that UConn has been plunged into religious freedom controversy. Previously former UConn assistant football coach Ernest Jones was forced to resign after he was criticized by the University President Susan Herbst for saying that "Jesus Christ should be in the center of our huddle."
"It should go without saying that our employees cannot appear to endorse or advocate for a particular religion or spiritual philosophy as part of their work at the university, or in their interactions with our students," said Herbst in a statement. "This applies to work-related activity anywhere on or off campus, including on the football field."
Evangelist Don Karns talked about his experience with Boster at UConn in recent interview.
"He asked me if I had accepted Darwin as my lord and savior," said Karns, according to the Christian News Network. "He was very agitated, very demonstrative. ... It was very unbecoming of a professor."

Sunday, April 20, 2014

How God Became Jesus—and How I Came to Faith in Him


Published by Christianity Today on 16 April 2014.

Bart Ehrman, a professor of religion at the University of North Carolina at Chapel Hill, is something of a celebrity skeptic. He's written a number of bestsellers exposing the alleged errors in traditional accounts of early Christianity. His book Misquoting Jesus (2007) asserts that the manuscripts used to compile the New Testament are corrupted and unreliable, deviant from original autographs. His book Forged (2011) claims that many of the New Testament writings were counterfeits written pseudonymously under the names of the apostles.

In his latest book, How Jesus Became God: The Exaltation of a Jewish Preacher from Galilee, Ehrman argues that belief in Jesus' divinity evolved over the first few centuries and eventually crystallized into what we know today. Jesus didn't claim to be God; rather, his followers thought he was divine because they believed he rose from the dead. But even then, the understanding of Jesus' divinity was incredibly elastic, ranging from a man exalted to be God's vice-regent to a pre-existent person who was equal with God. Only much later was Jesus identified as the Almighty. You can read Ehrman's own summary of his book at The Huffington Post.

Ehrman has a famous de-conversion, turning from an evangelical Christian to an agnostic. And he loves to tell his story. Ehrman is a gifted communicator, never short of a provocative quote. He knows how to stir a crowd, and he does well in talk shows, conferences, presentations, and debates.

But I've got my own de-conversion story to match his.
From Skepticism to Faith

I grew up in a secular home in suburban Australia, where religion was categorically rejected—it was seen as a crutch, and people of faith were derided as morally deviant hypocrites. Rates for church attendance in Australia are some of the lowest in the Western world, and the country's political leaders feel no need to feign religious devotion. In fact, they think it's better to avoid religion altogether.

As a teenager, I wrote poetry mocking belief in God. My mother threw enough profanity at religious door knockers to make even a sailor blush.

Many years later, however, I read the New Testament for myself. The Jesus I encountered was far different from the deluded radical, even mythical character described to me. This Jesus—the Jesus of history—was real. He touched upon things that cut close to my heart, especially as I pondered the meaning of human existence. I was struck by the early church's testimony to Jesus: In Christ's death God has vanquished evil, and by his resurrection he has brought life and hope to all.

When I crossed from unbelief to belief, all the pieces suddenly began to fit together. I had always felt a strange unease about my disbelief. I had an acute suspicion that there might be something more, something transcendent, but I also knew that I was told not to think that. I "knew" that ethics were nothing more than aesthetics, a mere word game for things I liked and disliked. I felt conflicted when my heart ached over the injustice and cruelty in the world.

Faith grew from seeds of doubt, and I came upon a whole new world that, for the first time, actually made sense to me. To this day, I do not find faith stifling or constricting. Rather, faith has been liberating and transformative for me. It has opened a constellation of meaning, beauty, hope, and life that I had been indoctrinated to deny. And so began a lifelong quest to know, study, and teach about the one whom Christians called Lord.

As a biblical scholar with expertise in early Christian history, I spend most of my time teaching and writing about Jesus, the early church, and the development of Christian thought.

In many ways, I am the anti-type of Bart Ehrman—a biblical scholar with a university doctorate and a modest quiver of publications under my belt who has shifted from the secular to the sacred, transitioned from skepticism to faith. Consequently, I do not see Jesus as merely another man whom people later venerated as a god. No, when I look to Jesus, I see that God is with us and for us, because he became one of us. I believe that God became a man, Jesus of Nazareth.
Fighting for the Faith

When I heard Ehrman had a forthcoming book about how Jesus became God, my interest was piqued. I'm intimately familiar with Ehrman's earlier works—and I often enjoy them—so I had a pretty good idea where he was going with this topic.

I also knew that while Ehrman could be informative, his retelling of church history could also be wildly skewed in some places. So I teamed up with four colleagues (Craig Evans, Simon Gathercole, Chris Tilling, and Charles Hill), all leading authorities in their own fields, to publish an immediate response to Ehrman. We read Ehrman's manuscript over the winter and set out to write How God Became Jesus: The Real Origins of Belief in Jesus' Divine Nature. In this book, we challenge Ehrman on the when, where, how, and who of the origins of belief in Jesus as God incarnate.

For many secularists, Ehrman is a godsend who propagates common misconceptions about Jesus and the early church. He believes there was a spectrum of divinity between gods and humans in the ancient world. Therefore, he asserts that the early church's beliefs about Jesus evolved: from a man exalted to heaven to an angel who became human to a pre-existent "divine" person who became incarnate to a subordinated or lesser god to being declared one with God.

My faith and studies have led me to believe otherwise. First-century Jews and early Christians clearly demarcated God from all other reality, thus leading them to hold to a very strict monotheism. That said, Jesus was not seen as a Greek god like Zeus who trotted about earth or a human being who morphed into an angel at death. Rather, the first Christians redefined the concept of "one God" around the person and work of Jesus Christ. Not to mention the New Testament writers, especially Luke and Paul, consistently identify Jesus with the God of Israel.

Many people get the idea that Jesus was just a prophet and never claimed to be divine. But a careful look at the Gospels shows that the historical Jesus explicitly claimed to exercise divine prerogatives. He identified himself with God's activity in the world. He believed that in his own person, Israel's God was returning to Zion, just as the prophets had promised. And he claimed he would sit on God's throne. These claims, when studied up close, are de facto claims to divine personhood, the reasons religious leaders of the day were so outraged.

Evidence shows that Jesus claimed to be God incarnate, and within 20-some years after his death and resurrection, Christians were identifying him with the God of Israel, using the language and grammar of the Old Testament to do so.

Sure, some sects in the first few centuries held heretical beliefs about Jesus. But the mainstream, orthodox view of Christ's identity was always consistent with and rooted in the New Testament, though orthodox Christology became more refined in the following centuries.

Ehrman's book is genuinely informative and provocative in places, but he gets many things wrong. Modern secular audiences—who prefer provocative sound bites from Richard Dawkins and conspiracy theories from Dan Brown—love to hear Ehrman's message. He provides solace to secularists: the whole Jesus-is-God thing is a big mistake that has negatively affected human history. In our culture, unbelief is trendy and religion is passé; people of faith are often derided as superstitious yokels from the boonies.

Some have great confidence in skeptical scholarship, and I once did, perhaps more than anyone else. If anyone thinks they are assured in their unbelief, I was more committed: born of unbelieving parents, never baptized or dedicated; on scholarly credentials, a PhD from a secular university; as to zeal, mocking the church; as to ideological righteousness, totally radicalized. But whatever intellectual superiority I thought I had over Christians, I now count it as sheer ignorance. Indeed, I count everything in my former life as loss because of the surpassing worth of knowing the historical Jesus who is also the risen Lord. For his sake, I have given up trying to be a hipster atheist. I consider that old chestnut pure filth, in order that I may gain Christ and be found in him, not having a CV that will gain me tenure at an Ivy League school, but knowing that I've bound myself to Jesus—and where he is, there I shall also be.

The real story of Jesus Christ is good news, and it transformed my life. That's why I'm fighting to tell it amidst a cacophony of misguided voices.

Michael F. Bird is lecturer in theology at Ridley College in Melbourne and coauthor of How God Became Jesus: The Real Origins of Belief in Jesus' Divine Nature (Zondervan).

Wednesday, April 9, 2014

He is not here; he has risen, just as he said

Painting by Simon Dewey entitled 'He Lives'. This sort of realistic painting, showing a triumphant Christ, is disparaged by the Art cognoscenti, but it is very popular, and in fact Simon Dewey is one of the most visible religious artists of the late 20th century. Its message is strong and direct: Christ is risen, he is the Saviour. The stone is rolled away, and darkness and death are behind him.


Matthew 28:1-10 

After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb. There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. His appearance was like lightning, and his clothes were white as snow. The guards were so afraid of him that they shook and became like dead men.

The angel said to the women, "Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay. Then go quickly and tell his disciples: 'He has risen from the dead and is going ahead of you into Galilee. There you will see him.' Now I have told you."

So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. Suddenly Jesus met them. "Greetings," he said. They came to him, clasped his feet and worshipped him. Then Jesus said to them, "Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me." (NIV)
See also Mark 16:1-8 and Luke 24:1-12.

Friday, April 4, 2014

Petronas has been bailing out GLCs financially since 1985, says Ku Li


By V. Anbalagan, Assistant News Editor. Published by The Malaysian Insider on 4 April 2014.

The founding chairman and chief executive of Petronas yesterday lamented that Putrajaya has been treating the leading oil and gas company as a cash cow, especially in bailing out government-linked outfits of financial trouble.

Tengku Razaleigh Hamzah, or Ku Li, said since its inception in 1974 and until 2011, Petronas paid the government RM529 billion in dividends, taxes, petroleum proceeds and export duties.

He said the reliance of Petronas to help government-linked outfits out of financial trouble had been going on since 1985.

Ku Li, a finance minister from 1976 to 1984, said that year Petronas rescued the then Bank Bumiputra with a RM2.5 billion bailout, and again in 1991 when it coughed up another RM1 billion.

In 1997, he said Petronas had to rescue the financially ailing Konsortium Perkapalan Berhad for RM2 billion.

He added that Petronas was made to underwrite the construction of the Twin Towers, located in the heart of Kuala Lumpur, for RM6 billion and the building of the extravagant Putrajaya, the administrative capital of the Federal Government, for RM22 billion.

"This amount could have been used more productively to fund a national pension programme for Malaysians, as has been done by a certain Scandinavian country," he said in his speech at the launch of the book "Rich Malaysia, Poor Malaysians" at the Sultan Sulaiman Club in Kuala Lumpur last night.

The book, authored by Anas Alam Faizli, is a collection of essays reflecting his thoughts on energy, economy and education in Malaysia.

The bailout and construction of mega projects was done during the premiership of Tun Dr Mahathir Mohamad, who initiated a series of major infrastructure ventures in the 1990s.

Ku Li said the exorbitant amount of the bailout and construction of these projects that was forced onto Petronas had also deprived the company from the much needed cash build-up for reinvestment, which would ensure its business sustainability.

He said it was important for Petronas to look further afield at business investments outside the oil and gas sector, and it was critical for the corporation to have a strong cash reserve for reinvestment purposes.

"It was this need for prudence that had led Tun (Abdul) Razak, the prime minister of the day (1970-1976) to impress upon me the need to ensure that Petronas would enjoy parity with such multinational companies," he said.

He said today Petronas was on par with oil majors and was ranked as one of Fortune 500's largest and profitable oil and gas companies.

"But sadly, it is being abused and treated as the piggy bank whenever the government needed cash in a hurry," he said.

Ku Li said while subsidising of consumer goods was not the most efficient of ways in managing the high cost of living, it was fairly understandable if the government extended a helping hand to the small man.

"What is sinful and cannot be forgiven is the ease with which the powers that be had been dishing out subsidies to such entities like the national power supplier, the independent power producers and some other non-power outfits," he said.

As pointed out by Anas in his book , Ku Li said since 1997 this subsidy had amounted to RM136.5 billion.

He said the sad part was that while these power producers continued to enjoy subsidised fuel price, petroleum subsidy to the consumers – which purportedly cost the government RM14 billion in 2011 – was partly discontinued.

Faith In God


Professor : You are a Christian, aren’t you, son ?
Student : Yes, sir.
Professor: So, you believe in GOD ?
Student : Absolutely, sir.
Professor : Is GOD good ?
Student : Sure.
Professor: Is GOD all powerful ?
Student : Yes.
Professor: My brother died of cancer even though he prayed to GOD to heal him. Most of us would attempt to help others who are ill. But GOD didn’t. How is this GOD good then? Hmm?
(Student was silent.)
Professor: You can’t answer, can you ? Let’s start again, young fella. Is GOD good?
Student : Yes.
Professor: Is satan good ?
Student : No.
Professor: Where does satan come from ?
Student : From … GOD …
Professor: That’s right. Tell me son, is there evil in this world?
Student : Yes.
Professor: Evil is everywhere, isn’t it ? And GOD did make everything. Correct?
Student : Yes.
Professor: So who created evil ?
(Student did not answer.)
Professor: Is there sickness? Immorality? Hatred? Ugliness? All these terrible things exist in the world, don’t they?
Student : Yes, sir.
Professor: So, who created them ?
(Student had no answer.)
Professor: Science says you have 5 Senses you use to identify and observe the world around you. Tell me, son, have you ever seen GOD?
Student : No, sir.
Professor: Tell us if you have ever heard your GOD?
Student : No , sir.
Professor: Have you ever felt your GOD, tasted your GOD, smelt your GOD? Have you ever had any sensory perception of GOD for that matter?
Student : No, sir. I’m afraid I haven’t.
Professor: Yet you still believe in Him?
Student : Yes.
Professor : According to Empirical, Testable, Demonstrable Protocol, Science says your GOD doesn’t exist. What do you say to that, son?
Student : Nothing. I only have my faith.
Professor: Yes, faith. And that is the problem Science has.
Student : Professor, is there such a thing as heat?
Professor: Yes.
Student : And is there such a thing as cold?
Professor: Yes.
Student : No, sir. There isn’t.
(The lecture theater became very quiet with this turn of events.)
Student : Sir, you can have lots of heat, even more heat, superheat, mega heat, white heat, a little heat or no heat. But we don’t have anything called cold. We can hit 458 degrees below zero which is no heat, but we can’t go any further after that. There is no such thing as cold. Cold is only a word we use to describe the absence of heat. We cannot measure cold. Heat is energy. Cold is not the opposite of heat, sir, just the absence of it.
(There was pin-drop silence in the lecture theater.)
Student : What about darkness, Professor? Is there such a thing as darkness?
Professor: Yes. What is night if there isn’t darkness?
Student : You’re wrong again, sir. Darkness is the absence of something. You can have low light, normal light, bright light, flashing light. But if you have no light constantly, you have nothing and its called darkness, isn’t it? In reality, darkness isn’t. If it is, well you would be able to make darkness darker, wouldn’t you?
Professor: So what is the point you are making, young man ?
Student : Sir, my point is your philosophical premise is flawed.
Professor: Flawed ? Can you explain how?
Student : Sir, you are working on the premise of duality. You argue there is life and then there is death, a good GOD and a bad GOD. You are viewing the concept of GOD as something finite, something we can measure. Sir, Science can’t even explain a thought. It uses electricity and magnetism, but has never seen, much less fully understood either one. To view death as the opposite of life is to be ignorant of the fact that death cannot exist as a substantive thing.
Death is not the opposite of life: just the absence of it. Now tell me, Professor, do you teach your students that they evolved from a monkey?
Professor: If you are referring to the natural evolutionary process, yes, of course, I do.
Student : Have you ever observed evolution with your own eyes, sir?
(The Professor shook his head with a smile, beginning to realize where the argument was going.)
Student : Since no one has ever observed the process of evolution at work and cannot even prove that this process is an on-going endeavor. Are you not teaching your opinion, sir? Are you not a scientist but a preacher?
(The class was in uproar.)
Student : Is there anyone in the class who has ever seen the Professor’s brain?
(The class broke out into laughter. )
Student : Is there anyone here who has ever heard the Professor’s brain, felt it, touched or smelt it? No one appears to have done so. So, according to the established Rules of Empirical, Stable, Demonstrable Protocol, Science says that you have no brain, sir. With all due respect, sir, how do we then trust your lectures, sir?
(The room was silent. The Professor stared at the student, his face unfathomable.)
Professor: I guess you’ll have to take them on faith, son.
Student : That is it sir … Exactly ! The link between man & GOD is FAITH. That is all that keeps things alive and moving.
Legend has it that the student was EINSTEIN.