Showing posts with label marriage. Show all posts
Showing posts with label marriage. Show all posts

Monday, May 23, 2016

How God Conquered One Lesbian's Heart


By Michelle D. Smith. Posted by Charisma News on 22 May 2016.

It took me a couple of years before I could work up the courage to go back home for a visit. I wouldn't go alone and took my girlfriend, Ann, and her daughter, with me. My mom was very warm and welcoming, even loving toward all three of us. I thought perhaps things had changed in the nearly seven years I'd been gone.

She pulled me aside and said, "Michelle, I love you, and you are all welcome to stay here tonight, but you'll have to sleep in separate rooms." I was mad, but I understood and appreciated the forewarning. We went to a hotel.

Mom continued to love on us by sending cards and money on birthdays and holidays. I joked it wasn't fair Ann got the same amount of money on her birthday as I did from my parents.

I was beginning to calm down, to live a more stable life, one that wouldn't cause the neighbors to blush. Normal. I thought perhaps I should also pursue a more normal religious identity. I was still seeking God. I knew I couldn't return to mainstream Christianity, just the thought of it still gave me the heebie-jeebies, but I had a deep longing I couldn't satisfy. I was still writing, reading and viewing porn.

I began studying Kabbalah and the Zohar (both Jewish mysticism), and I decided I needed to talk to a rabbi, to learn as much about the foundational aspects of Judaism as possible before I could truly attain proficiency in Jewish mysticism. At the time, this seemed to fall within the realm of "normal" for me. I met with a rabbi in the Reformed tradition, one who assured me it was OK to continue my life as a practicing lesbian.

Although the thought of entering a Christian church or speaking to any of my former mentors and friends who were Christians almost sickened me, I could read the Bible if I was doing it to pursue Jewish knowledge. I stuck to the Old Testament, which kept me safe from the pesky and disturbing writings of Paul. I couldn't deal with Jesus either, but that was OK for now. He seemed safely ensconced in the New Testament.

What I didn't intend during my course of study was to have feelings about God emerge. I began to sense an awareness of Him again. My previous experiences into other forms of spirituality (or non-spirituality) had always been to soothe an ache, but had always been unsuccessful. They were fun, scary, encouraging or wishful, but never fulfilling. I began to pray the serenity prayer and the 23rd Psalm.

More than a year passed as I met with the rabbi once a week, alone and in a small group. I rarely went to synagogue. I am an introvert by nature, and couldn't seem to break into this Jewish family in any meaningful way. Finally, Rabbi M. told me it was time to pick a date for my official conversion ceremony.

Within days of the announcement, I received devastating news. Aunt Jan, dearly beloved and only 11 years older than me, had died unexpectedly. My entire family felt this loss deeply. I drove with my girlfriend to Oklahoma to the funeral.

As I sat in the funeral home chapel, listening to a sermon by a very inexperienced friend of my uncle's, I heard a voice say to me, "You can't give up Jesus." I turned my head to the left and to the right, but no one was looking at me. "You can't give up Jesus." Again, I looked around and no one was paying any attention to me. It repeated again, and perhaps one more time.

I found myself saying, "I can't give up Jesus. I can't give up Jesus." The voice of the minister had faded. I wasn't aware of anything except that thought. I knew to convert to Judaism was to deny Jesus. It turned out I wasn't prepared to do that.

Strangely, even in spite of hearing an audible voice inside my head, I continued to be lost. I searched on the internet for an acceptable church. When I would find a local church that accepted and endorsed the gay lifestyle, I would get excited and go try it out. However, I never went back to any of those churches. It was as if there was a heavy cloud over every single one of them. It was like a giant room lit with only a few 25-watt bulbs. Any church that would accept me as a practicing lesbian lacked all credibility with me. I knew it was wrong, and having someone tell me it was right made me lose all respect for their authority.

I began reading theologians in what is called Progressive Christianity such as Marcus Borg and John Shelby Spong. While their theology was appealing to someone who wanted Jesus without sacrifice, Christ without obedience, I was still hungry. The intellectual spin was interesting, but didn't sound the bell of truth in my spirit. I had experienced a relationship with God when I was a child. I longed to be deeply loved and cherished by Him.

Excerpt from "Prodigal Pursued" by Michelle D. Smith. Former Assistant District Attorney, Michelle spent nearly 25 years as an out, loud, and proud lesbian. A feminist, separatist and anarchist, she wandered through New Age beliefs, witchcraft, Buddhism, agnosticism and all the other "isms" available to explore. At last she encountered the undeniable, indescribable love of Jesus, and everything changed. Today Michelle not only reaches out to touch the LGBT community with the love of God, but also speaks to the church, sharing a message of hope to those who feel they have lost a   loved one to the LGBT lifestyle.

Link: 

Sunday, June 7, 2015

Finding Real Love

BY CHUA EE CHIEN. Published by Asian Beacon on 28 July 2013.
Edmund Smith is a good-looking pastor, loving husband and father of two children who once led a “wild homosexual lifestyle,” as he says.
Smith had his first gay relationship when he was 18. A pub singer at night and a special education teacher by day, he used to entertain thoughts of having a sex change and tried to behave as femininely as possible. Plucking his eyebrows and shaving the hair on his legs were just two of his many womanly routines. What drove him to this lifestyle and what made him walk away from it?

Confusing Childhood

“I am the fourth boy in my family. When Mum was pregnant with me, they had hoped that I would be a girl. Perhaps that’s why, until I was five, my mother brought me up like a girl. I played with dolls and wore dresses,” says Edmund. “My father rejected me – he never
hugged me or touched me. My rejection deepened especially after my younger sister was born because I could remember clearly my father loving her and saying nice things to her just because she was a girl.”
“So, for the first five years of my life, I remember wishing to be a girl due to all the ‘self issues’ that had developed because of how my parents treated me and my confusing upbringing. I hated being a guy and naturally I began to think, feel and talk like a girl,” he recalls.
“When I reached the age of six and started to go to kindergarten, my mum suddenly decided to stop treating me like a girl after receiving comments from others and she started abusing and beating me up, making me more confused,” he says.
Edmund was later sent to an all-boys school and there he found boys who were just as effeminate. So, at the age of 13, he began his homosexual life.

Triggers

Based on his personal experience, he finds that there are mainly three specific issues which would trigger one’s journey to homosexuality, if not dealt with.
The first is the ‘vacuum’ issue, which is related to a lack of parental love. “Everyone needs the ‘V’ love. A mother’s love flows down from one side, and a father’s love flows down from the other and a child needs both parents’ love. Most gay guys have never had a father’s love,” he says.
The second trigger is the ‘self issue’, which is basically something about ourselves that we reject. For example, if you are a man and you reject your masculinity, that becomes a ‘self issue’ towards your gender.
The third trigger is the ‘barrier issue’, which causes one to look at the opposite gender negatively due to bad experiences such as abuse and bitterness.
Unfortunately for Smith, he had all three issues and therefore, looked for real love among his kind all through his secondary school days, while trying to be as feminine as possible.
Smith had his first real relationship with a man when he was 18 but it only lasted a year as his partner became possessive. He then started another relationship with another man.
It was not until he was 24 when he was dumped by his third lover that Smith decided he was sick and tired of his lifestyle and decided that he’d rather be single than be used by men again. It was a lonely journey to recovery as he had to walk away from his friends and give up his lifestyle of frequenting gay clubs and saunas.

Meeting The Right Man

Brought up in a Roman Catholic home, Smith faithfully went to church even while he was practising the homosexual lifestyle. “I went to church every Sunday, but I never had a relationship with Jesus,” he says.
His turning point came when he met Jenny, his colleague at Salvation Army where he worked as a teacher. “One day, Jenny asked me, ‘Why don’t you give Jesus a try?’ I then decided to open up my heart and receive Christ into my life.”
Upon Jenny’s invitation, he started attending the Salvation Army Church and grew in his relationship with this Jesus.
Looking back, Smith realises that his “right man – Jesus” had always been by his side because when he was going through his third break-up, he happened to be at a place where he was surrounded by Christians.
“If not for Jesus and the support from fellow Christians, I would have gone back to my old lifestyle. The journey to recovery from sexual brokenness is not an easy one. You need a church or group who can listen to you and lift you up when you fall,” Smith says.
One of Smith’s greatest blessings is his wife, Amanda Amutha Perumal, who was his colleague and good friend at Salvation Army. In 1997, Smith and Amanda went to Singapore Bible College to further their studies and there, they got to know about Choices, a Singapore- based organisation which reaches out to homosexuals.
They were trained at Choices for their ministry with homosexuals and in 2003, they moved back to Malaysia and set up Real Love Ministry (RLM) in Malacca.
“I started the ministry with the goal of raising up Befrienders-trained RLM workers who will journey with homosexuals who want to leave their lifestyle. I also started giving talks on the issues of sexual brokenness and formed support groups,” says Smith.

Spreading The Love

In 2006, Edmund and Amanda felt God’s call to start a church in Malacca which they later named Real Love Fellowship. Today, Edmund is the Senior Pastor of the church, reaching out and spreading the love of Jesus to the sexually-broken and marginalised community. His church is attended by the young and old from all walks of life.
The proud father of two – Angel and Ethan – has a passion for the performing arts and still sings, acts and dances professionally. His album, Wake Up, was inspired from his years of community work with the mentally-challenged, AIDs patients and homosexuals. He also travels frequently as an itinerant speaker, sharing his testimony to many.
Seeing the huge need of the homosexual community, Smith says that his church is looking to doing more work among the community. “There are hundreds of homosexuals who want to come out, but we have only few Befrienders,” he says. “We need more people to step out to reach out to these people.”
The Smiths also hope to purchase their own building to cater to the increasing needs of their church members and ministry. More information on Real Love Ministry is available at www.r-l-m.com.

Tuesday, December 2, 2014

North Carolina Judges Resign Over Refusal To Conduct Same-Sex Weddings



By Samuel Smith. Published on 30 October 2014 by Christian Post.

Since gay marriage was legalized in North Carolina on Oct. 10, at least six North Carolina judges have resigned from their benches because they do not want to go against their Christian faith and conduct wedding ceremonies for same-sex couples.

While it was reported last week that Rockingham County magistrate John Kallam Jr. and Swain County magistrate Gilbert Breedlove resigned from their positions because of the legalization of gay marriage, media reports have surfaced indicating that at least four other magistrates have done the same.

All six magistrates, Kallam, Breedlove, Bill Stevenson (Gaston County), Tommy Holland (Graham County), Gayle Myrick (Union County) and Jeff Powell (Jackson County) say they are waiting on God to give them direction in starting the next phases of their lives.

Stevenson is the latest judge to have publicized that he has stepped down from his position citing religious conflicts with the newly passed North Carolina marriage law.

Although reports surfaced only just this week that Stevenson had resigned, he issued his resignation on Oct. 16, just six days after same-sex marriage was legalized in the state.

"It was something I had to do out of conscience," Stevenson told NBC's Charlotte affiliate. "I felt like to perform same-sex unions would be in violation of the Lord's commands, so I couldn't do that."

Although Stevenson has only been a magistrate for over a year and a half, he is not concerned that he will be losing his main source of income as North Carolina Magistrates get paid more than $50,000 a year, according to the Winston-Salem Journal.

"I hate to wax it so biblical but it says 'what good is it for a man to gain the whole world but lose his own soul,'" Stevenson said. "So, that's the stakes I put on this."

Fifty-eight-year-old Graham County Magistrate, Holland, who is also Baptist, said he knew he had to resign as soon as he got a memo from the state saying that magistrates would have to honor the new marriage law no matter what their beliefs on same-sex marriage were.

"When the federal judges ruled that gay marriage was legal and North Carolina honors that, and part of a magistrate's job is to perform marriage ceremonies, I knew I couldn't honor that law," Holland told The Christian Examiner. "It's against my belief. It's against what the Bible says … I was raised a Southern Baptist. God has always taken care of me."

Myric, 64, issued a similar notion that she could not go against her own convictions.

"I believe that marriage was ordained by God to be between a man and a woman," Myrick told The Christian Examiner. "For me to do what the state said I had to do, under penalty of law, I would have to go against my convictions, and I was not willing to do that. I want to honor what the Word says."

Powell, who is now the former Jackson County magistrate and is currently a pastor of Tuckasegee Wesleyan Church, confirmed with a few news sources that he too has stepped down because of the gay marriage issue but has declined to comment further.

While these magistrates are just six of the 670 county magistrates that serve in North Carolina, other Christian judges who haven't resigned have indicated that they will simply not conduct the same-sex marriages as required by law, which could lead to their dismissal.

As the Winston-Salem Journal reported, Republican state senator Phil Berger, along with 27 other Republicans, have requested the North Carolina Administrative Office of the Courts to protect state officials who refuse to participate in gay marriages because of religious beliefs.

Berger also told the newspaper that he will draft a bill that will grant protections to state officials who refuse to either issue marriage licenses or conduct gay marriages, out of religious belief.

"Here in Rockingham County, forcing Magistrate Kallam to give up his religious liberties to save his job is just wrong," Berger said.

Gay marriage advocates disagree with Berger's position and claim that magistrates should be willing to uphold and interpret the full extent of the law.

"While we understand people have their own religious beliefs, we don't think this is about religious discrimination. It's really more so about the magistrates doing their job and following the law," said Rick McDermott, a board member of the state's gay marriage advocacy group, Equality NC.

Link: 

Thursday, July 17, 2014

Chick-Fil-A Surpasses KFC As Dominant US Fast Food Chicken Chain


Published on 17 July 2014 by Malaysian Digest.


It’s the fast food chicken chain that most consumers outside the US have never heard of. But inside America, the wild popularity of family-owned chain Chick-fil-A has been identified as a threat to major fast food behemoths like McDonald’s and has even surpassed chicken giant KFC.

The title of a recently released market report for McDonald’s says it all: Chick-fil-A a Serious and Growing Competitive Threat.

Written by financial services firm Janney, the report notes that the privately owned company held a 26 per cent market share of the fast food chicken industry in 2013 — up from nine per cent in 1999.

For comparison, in 1999, Yum! brand’s KFC enjoyed a comfortable lead with a 40 per cent share of the market. Today, that’s down to 22 per cent, several percentage points below Chick-fil-A and enough to make the Colonel turn in his grave.

The recently released results of Consumer Reports' annual fast food ranking corroborates the popularity of Chick-fil-A, as respondents gave the brand top billing in the category of chicken sandwiches.

KFC landed at the bottom of the heap, after other chains like Popeyes Louisiana Kitchen, Zaxby’s and Church’s Chicken. Chick-fil-A found success carving out a niche market selling deep-fried chicken sandwiches, nuggets and wraps since 1946.

The brand's success is all the more impressive given that KFC possesses more than double the number of outlets as its counterpart. While Chick-fil-A has 1,790 restaurants in 39 states and Washington DC, KFC has 4,500 outposts across the country.

Furthermore, all Chick-fil-A restaurants close system-wide close on Sundays — or “Lord’s Day” — as part of founder S. Truett Cathy’s religious beliefs.

Meanwhile, the Janney report issues some stern warnings to fast food giant McDonald’s, which also offers a slew of chicken-based items on its menu. While the chain is described as a relatively “small fry” compared to worldwide sales at McDonald’s, the report notes that KFC didn’t see Chick-fil-A's success coming a decade ago either.

In 2013, McDonald’s generated US$36 billion (RM115b) in systemwide sales, versus US$5 billion at Chick-fil-A. “While Chick-fil-A remains meaningfully smaller than McDonald’s US today, to the extent it could be ignored as a competitive threat ten years ago, we would argue that it can no longer be ignored as a long-term competitive threat today,” analysts write.

Here are the top 10 fast food brands in the US by sales in 2013:
1. McDonald's
2. Subway
3. Starbucks
4. Wendy's
5. Burger King
6.Taco Bell
7. Dunkin' Donuts
8. Pizza Hut
9. Chick-fil-A
10. Applebee's

- AFP-Relaxnews

Link: http://www.malaysiandigest.com/features/509503-chick-fil-a-surpasses-kfc-as-dominant-us-fast-food-chicken-chain.html

The members of the Cathy family have never made a secret of their religious faith. What they haven’t talked about nearly as much is the political implications of that faith. That changed on June 16, when Dan Cathy, having grown up from dwarf performer to Chick-fil-A’s president, went on a syndicated radio show and said, “I think we are inviting God’s judgment on our nation when we shake our fist at him and say, ‘We know better than you as to what constitutes a marriage.’” Two weeks later an interview with Cathy was published in a North Carolina Baptist newsweekly called the Biblical Recorder. In it, he said his company was “very much supportive of the family—the biblical definition of the family unit.” For the younger Cathy, just as for the majority of the delegates to the Southern Baptist Convention, the biblical definition of the family unit meant one thing: a man, a woman, and their children. When Southern Baptist publications use the words “same-sex marriage” and “gay marriage,” they bracket them in quotes.

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The fast food restaurant of a thousand lands is the work of Erik DeVriendt, the owner/operator of this Chick-fil-A since June 2011. Since moving to Richmond in 2006, DeVriendt has wielded his vocational skills to address the needs of Richmond's refugee population: namely, steady and life-giving employment. Including Jirom, DeVriendt has employed some 13 refugees for his 67-employee team, often receiving referrals from Commonwealth Catholic Charities, the local resettlement agency. The agency helps with paperwork and training, but DeVriendt is not incented financially for hiring refugees. He simply wanted to "help them in the most tangible way possible, so we stepped up to the plate and took a swing."

Wednesday, March 26, 2014

World Vision's Decision to Hire Employees in Same-Sex Marriages


By Celeste Gracey and Jeremy Weber. Published on 24 March 2014.

World Vision's American branch will no longer require its more than 1,100 employees to restrict their sexual activity to marriage between one man and one woman.

Abstinence outside of marriage remains a rule. But a policy change announced Monday [March 24] will now permit gay Christians in legal same-sex marriages to be employed at one of America's largest Christian charities.

In an exclusive interview, World Vision U.S. president Richard Stearns explained to Christianity Today the rationale behind changing this "condition of employment," whether financial or legal pressures were involved, and whether other Christian organizations with faith-based hiring rules should follow World Vision's lead.

Stearns asserts that the "very narrow policy change" should be viewed by others as "symbolic not of compromise but of [Christian] unity." He even hopes it will inspire unity elsewhere among Christians.

[Editor's note: All subsequent references to "World Vision" refer to its U.S. branch only, not its international umbrella organization.]

In short, World Vision hopes to dodge the division currently "tearing churches apart" over same-sex relationships by solidifying its long-held philosophy as a parachurch organization: to defer to churches and denominations on theological issues, so that it can focus on uniting Christians around serving the poor.

Given that more churches and states are now permitting same-sex marriages (including World Vision's home state of Washington), the issue will join divorce/remarriage, baptism, and female pastors among the theological issues that the massive relief and development organization sits out on the sidelines.

World Vision's board was not unanimous, acknowledged Stearns, but was "overwhelmingly in favor" of the change.

"Changing the employee conduct policy to allow someone in a same-sex marriage who is a professed believer in Jesus Christ to work for us makes our policy more consistent with our practice on other divisive issues," he said. "It also allows us to treat all of our employees the same way: abstinence outside of marriage, and fidelity within marriage."

Stearns took pains to emphasize what World Vision is not communicating by the policy change.

"It's easy to read a lot more into this decision than is really there," he said. "This is not an endorsement of same-sex marriage. We have decided we are not going to get into that debate. Nor is this a rejection of traditional marriage, which we affirm and support."

"We're not caving to some kind of pressure. We're not on some slippery slope. There is no lawsuit threatening us. There is no employee group lobbying us," said Stearns. "This is not us compromising. It is us deferring to the authority of churches and denominations on theological issues. We're an operational arm of the global church, we're not a theological arm of the church.

"This is simply a decision about whether or not you are eligible for employment at World Vision U.S. based on this single issue, and nothing more."

Yet the decision is still likely to be regarded as noteworthy by other evangelical ministries. Aside from World Vision's influential size—it took in more than a billion dollars in revenue last year, serves an estimated 100 million people in 100 countries, and ranks among America's top 10 charities overall—World Vision also recently fought for the right of Christian organizations to hire and fire based on faith statements all the way to the U.S. Supreme Court—and won. It also opposed a 2012 attempt by USAID to "strongly encourage" faith-based contractors to stop discriminating against gays and lesbians in order to receive federal funds.

In other words, other Christian organizations look to World Vision for leadership on defending faith hiring practices. Stearns acknowledges this, but wants observers to understand why World Vision is voluntarily changing its own policy.

Stearns said World Vision has never asked about sexual orientation when interviewing job candidates. Instead, the organization screens employees for their Christian faith, asking if they can affirm the Apostles' Creed or World Vision's Trinitarian statement of faith.

Yet World Vision has long had a Christian conduct policy for employees that "holds a very high bar for all manner of conduct," said Stearns. Regarding sexuality activity, World Vision has required abstinence for all single employees, and fidelity for all married employees.

However, World Vision now has staff from more than 50 denominations—a handful of which have sanctioned same-sex marriages or unions in recent years, including the United Church of Christ, The Episcopal Church, the Evangelical Lutheran Church in America, and the Presbyterian Church (USA). Meanwhile, same-sex marriage is now legal in 17 states plus the District of Columbia, and federal judges have struck down bans in five other states (Utah, Texas, Oklahoma, Virginia, and—most recently—Michigan) as well as required Kentucky to recognize such marriages performed in other states. (All six rulings are stayed until the appeals process is complete.)

Stearns said World Vision's board has faced a new question in recent years: "What do we do about someone who applies for a job at World Vision who is in a legal same-sex marriage that may have been sanctioned and performed by their church? Do we deny them employment?

"Under our old conduct policy, that would have been a violation," said Stearns. "The new policy will not exclude someone from employment if they are in a legal same-sex marriage." Stearns said the new policy reflects World Vision's parachurch and multi-denominational nature.

"Denominations disagree on many, many things: on divorce and remarriage, modes of baptism, women in leadership roles in the church, beliefs on evolution, etc.," he said. "So our practice has always been to defer to the authority and autonomy of local churches and denominational bodies on matters of doctrine that go beyond the Apostles' Creed and our statement of faith. We unite around our [Trinitarian beliefs], and we have always deferred to the local church on these other matters."

The reason the prohibition existed in the first place? "It's kind of a historical issue," said Stearns. "Same-sex marriage has only been a huge issue in the church in the last decade or so. There used to be much more unity among churches on this issue, and that's changed."

And the change has been painful to watch. "It's been heartbreaking to watch this issue rip through the church," he said. "It's tearing churches apart, tearing denominations apart, tearing Christian colleges apart, and even tearing families apart. Our board felt we cannot jump into the fight on one side or another on this issue. We've got to focus on our mission. We are determined to find unity in our diversity."

Highlighting the church/parachurch distinction: Board member and pastor John Crosby, who served as interim leader when a number of churches split off from the Presbyterian Church (USA) after the denomination dropped a celibacy requirement for gay clergy in 2011. At a conference that laid the foundation of the new Evangelical Covenant Order of Presbyterians, the Minnesota megachurch pastor stated, "We have tried to create such a big tent trying to make everybody happy theologically. I fear the tent has collapsed without a center."

However, as a World Vision board member, Crosby didn't have a problem voting for the policy change. "It's a matter of trying to decide what the core mission of the organization is," he said.

Crosby, who leads Christ Presbyterian Church in Edina, Minnesota, told CT that the decision was about making sure that World Vision is focusing on its mission to eliminate poverty worldwide. World Vision stretches across countless cultural and theological divides in a hundred countries, and so the issue of theology and how to interpret Scripture should be left to the local church, he said.

"Many of us support World Vision specifically because of its Christian identity. While there are many other good relief organizations, it's the faith component of World Vision that makes it distinctive for us," said Crosby. "[But] how can we represent ourselves as a Christian organization in such a diverse world? That's what we're trying to work through on a daily basis."

Board member and seminary professor Soong-Chan Rah told CT the decision to leave theology to others "honors the church as a whole." "It is not a statement in a particular direction, but it is trying to acknowledge the proper relationship between the church and the parachurch," he said. "If there is something we can learn from [this], it is the value of having conversations and commitment to prayer, over not just this particular issue but all controversial issues that divide the church."

Stearns was adamant the change will not impact World Vision's identity or work in the field. "World Vision is committed to our Christian identity. We are absolutely resolute about every employee being followers of Jesus Christ. We are not wavering on that," he said.

"This is also not about compromising the authority of Scripture," said Stearns. "People can say, 'Scripture is very clear on this issue,' and my answer is, 'Well ask all the theologians and denominations that disagree with that statement.' The church is divided on this issue. And we are not the local church. We are an operational organization uniting Christians around a common mission to serve the poor in the name of Christ."

In recent years, World Vision and other evangelical organizations that partner with Uncle Sam to deliver humanitarian aid overseas voiced concern over USAID attempts to "strongly encourage" all contractors to develop anti-discrimination policies covering sexual orientation or risk losing federal funding.

"Concerns over government funding had no impact on this decision," said Stearns, noting that World Vision caps federal funding at 35 percent of its cash revenues. "We fought for the whole Christian community, reminding USAID that faith-based organizations have a religious exemption and are not required to follow government hiring guidelines.

"If the U.S. government ever requires us to give up our religious hiring rights in exchange for grants, we would walk away from U.S. grants. World Vision's ministry is not for sale."

World Vision's 2010 victory before the Ninth Circuit Court of Appeals on faith-based hiring practices was watched closely by many Christian organizations (500 people signed up within 24 hours for a related ECFA webinar in April 2010). World Vision general counsel Steve McFarland later gave a series of ECFA webinars advising how other ministries could best structure their statements of faith to defend their hiring practices.

Yet Stearns said World Vision is not suggesting other ministries should now follow its lead.

"We made this decision for our organization based on who we are. Every organization has to come to its own conclusion," he said. "We are still passionate about protecting religious hiring rights—making sure that every Christian organization gets to decide this issue for themselves and not have the government decide it for them." (The latest example: World Vision's amicus brief on Hobby Lobby's Supreme Court case against Obamacare's contraceptive mandate.)

"We're not doing this for any legal reasons," he said. "If we wanted to, we would fight another battle on this all the way to the Supreme Court."

So the question becomes: Will supporters, particularly theologically conservative ones, let World Vision adopt a neutral stance on same-sex marriage? One of the first prominent voices out of the gate: Russell Moore, president of the Ethics and Religious Liberty Commission, who tweeted, "I'm glad Carl Henry didn't live to see this," and promptly penned a reaction, concluding: "World Vision is a good thing to have, unless the world is all you can see."

Maintaining neutrality on such divisive issues is proving increasingly tricky for Christian organizations with broad coalitions. The most recent example is Thrivent Financial for Lutherans, which has declared neutrality on abortion, same-sex marriage, and guns as it seeks to encompass more Christians yet preserve its diverging base of 2.5 million Lutherans. Yet Thrivent's theologically conservative wing has not been pleased.

And the policy change comes as World Vision has reduced its U.S. workforce by 10 percent over the past 15 months as expenses have risen and government grants have decreased, reports The News Tribune in nearby Tacoma, Wash. "The last 12 to 24 months have been among the most challenging of any we have ever faced," Stearns wrote to 408,000 donors in a January letter that marked "the first time Stearns had sent out a letter asking child sponsors to increase their giving due to cutbacks," the newspaper reported.

Stearns hopes World Vision will not experience similar division like Thrivent and risk losing conservative supporters as a result.

"I don't want to predict the reaction we will get," he said. "I think we've got a very persuasive series of reasons for why we're doing this, and it's my hope that all of our donors and partners will understand it, and will agree with our exhortation to unite around what unites us. But we do know this is an emotional issue in the American church. I'm hoping not to lose supporters over the change. We're hoping that they understand that what we've done is focused on church unity and our mission."

And Stearns believes that World Vision can successfully remain neutral on same-sex marriage.

"I think you have to be neutral on hundreds of doctrinal issues that could divide an organization like World Vision," he said. "One example: divorce and remarriage. Churches have different opinions on this. We've chosen not to make that a condition of employment at World Vision. If we were not deferring to local churches, we would have a long litmus test [for employees]. What do you believe about evolution? Have you been divorced and remarried? What is your opinion on women in leadership? Were you dunked or sprinkled? And at the end of the interview, how many candidates would still be standing?

"It is not our role to take a position on all these issues and make these issues a condition of employment."

Stearns said he doesn't expect any outcry among World Vision's 100 country affiliates, since World Vision International allows each country to set its own hiring policies appropriate to its local legal context. Even in Uganda, where a high-profile new law criminalizing gays and lesbians has been opposed by World Vision Uganda, it stated: "The issue of same-sex relationships will neither prevent us from serving children, families and communities around the world, nor obstruct our collaboration with one another and with our partner organizations."

The policy change will also not affect World Vision's partnership with ministries that maintain current faith-based bans on same-sex behavior. "This is a very narrow policy change. It's strictly about whether this issue should be a condition of employment at World Vision."

How would Stearns respond to critics who bemoan the decision as yet another Christian organization caving before the advancing gay rights movement?

"We're not trying to do anything that's symbolic for the rest of the church," he said. "But if we're making a statement at all, I hope it's a statement about unity.

"I hope it's a statement that says when Christ left, he gave us the Great Commission [to make disciples] and the Great Commandment [to love others as ourselves], and we're trying to do just that," said Stearns. "Bridging the differences we have, and coming together in our unity."

Stearns has even written books on this subject. "In some manner we haven't finished Christ's mission for the church because we've been divided and distracted by too many other things," he said. "We've got to find our way to unity beyond diversity in the Christian church.

"I know the Evil One would like nothing better than for World Vision to be hobbled and divided on this issue, so that we lose our focus on the Great Commandment and the Great Commission," said Stearns. "And the board is determined not to let that happen.

"I hope if it's symbolic of anything, it is symbolic of how we can come together even though we disagree. We—meaning other Christians—are not the enemy. We have to find way to come together around our core beliefs to accomplish the mission that Christ has given the church.

"We feel positive about what we've done. Our motives are pure," said Stearns. "We're not doing this because of any outside pressure. We're not doing this to get more revenue. We're really doing this because it's the right thing to do, and it's the right thing to do for unity within the church.

"I'm hoping this may inspire unity among others as well," he concluded. "To say how can we come together across some differences and still join together as brothers and sisters in Christ in our common mission of building the kingdom."

Read more here:

By Alex Murashko, CHRISTIAN POST Reporter. Published on 25 March 2014.

Christian leaders such as evangelist Franklin Graham and Russell D. Moore, who is president of the Ethics and Religious Liberty Commission of the Southern Baptist Convention, expressed outrage that Christian relief organization World Vision announced it would hire employees in same-sex marriages on Monday.

"I was shocked today to hear of World Vision's decision to hire employees in same-sex marriages," Graham, the son of renowned evangelist Billy Graham, said in his statement. "The Bible is clear that marriage is between a man and a woman.

"My dear friend, Bob Pierce, the founder of World Vision and Samaritan's Purse, would be heartbroken. He was an evangelist who believed in the inspired Word of God. World Vision maintains that their decision is based on unifying the church – which I find offensive – as if supporting sin and sinful behavior can unite the church. From the Old Testament to the New Testament, the Scriptures consistently teach that marriage is between a man and woman and any other marriage relationship is sin," Graham, who is the president and CEO of Samaritan's Purse and the Billy Graham Evangelistic Association.

Moore also released a statement on Monday in which he pointed out that World Vision, one of the largest Christian relief organizations in the world, said its move was no capitulation, just a recognition that some groups supporting World Vision have differing views on sex and marriage.

"This is no surprise, on one level," Moore explained. "The constellation of parachurch evangelical ministries founded after World War II have been running headlong, with some notable exceptions, toward the very mainline liberalism to which they were founded as alternatives. Some think if we can just barter away Christian orthodoxy fast enough we can catch the wave of that Presbyterian Church (USA) church growth boom.

"But here's what's at stake. This isn't, as the World Vision statement (incredibly!) puts it, the equivalent of a big tent on baptism, church polity, and so forth," he writes. "At stake is the Gospel of Jesus Christ. If sexual activity outside of a biblical definition of marriage is morally neutral, then, yes, we should avoid making an issue of it. If, though, what the Bible clearly teaches and what the church has held for 2000 years is true, then refusing to call for repentance is unspeakably cruel and, in fact, devilish."

Moore's statement includes his belief that the world has entered an era "where we will see who the Evangelicals really are, and by that I mean those who believe in the Gospel itself, in all of its truth and all of its grace." He continues, "And many will shrink back."

He writes that there's "an entire corps of people out there who make their living off of evangelicals but who are wanting to 'evolve' on the sexuality issue without alienating their base."

"I don't mind people switching sides and standing up for things that they believe in," Moore states. "But just be honest about what you want to do. Don't say, 'Hath God said?' and then tell us you're doing it to advance the gospel and the unity of the church."

He concludes, "Donor bases come and go. But the Gospel of Jesus Christ stands forever. World Vision is a good thing to have, unless the world is all you can see."

Trevin Wax, managing editor of The Gospel Project at LifeWay Christian Resources, said the decision by World Vision brings on a time to grieve for children everywhere.

"No matter what you think about this decision, I hope you feel a sense of grief…for the children," Wax wrote on The Gospel Coalition's blog. "This is a story of deep and lasting significance, because there are children's lives at stake in how we respond.

"Children will suffer as Evangelicals lose trust in and withdraw support from World Vision in the future. It will take time for evangelicals to start new organizations that maintain historic Christian concepts of sin, faith and repentance."

After listing reasons children suffer in so many ways, not just in decisions such as the one that World Vision made, and how Evangelicals will respond with grief, he writes. "But we also grieve for children here at home who are growing up in a culture in which sexual idolatry distorts the meaning of marriage and the beauty of God's original design."

Read more here:

Wednesday, November 20, 2013

Lawsuits Against Religious Communities Over Gay Marriage & Abortion Are Crossing 'Red Lines of Liberty'!


By Michael Gryboski, published by The Christian Post on 19 November 2013.

A legal expert and head of a conservative law firm has stated that government actions against religious groups over same-sex marriage and abortion are "red lines of liberty" being crossed.

Mat Staver, founder and chairman of the Liberty Counsel, told The Christian Post while part of an event in the Washington, D.C.-area on Monday that these red lines involve coercion on the part of government.

"These red lines of liberty are coming very rapidly. They're not just issues that are contrary to Christian values that you can coexist with," said Staver.  "These are issues where the government is seeking to force you to affirm ideas and values that are completely contrary to your Christian faith."

Staver spoke in regard to measures like the HHS "preventive services" mandate, which critics say forces some religious organizations to violate their moral objections to abortion and birth control, as well as recent lawsuits leveled against Christian businesses that refuse to provide their services to same-sex weddings and receptions.

"It's a zero-sum game, not because we made it a zero sum game, but because they've made it a zero-sum game," said Staver. "The sanctity of human life transcends politics and now we're moving into a situation where the federal government, under the HHS mandate, is forcing employers to fund the taking of innocent human life; otherwise be fined or go out of business."

Staver's remarks came at a two-day event sponsored by the National Hispanic Christian Leadership Conference, titled "Justice Summit 2013."  Beginning Monday afternoon and held at the Crystal City Hilton near Ronald Reagan National Airport, the summit features several Christian leaders from various churches and organizations. In addition to Staver, guest speakers include Russell Moore, president of the Southern Baptist Convention's Ethics & Religious Liberty Commission; Bishop Harry Jackson of Hope Christian Church; and Danielle Jones, chair for the FreedomUNITED Campaign.

"The NHCLC Justice Summit is an opportunity to amplify our influence, to dialogue and strategize about key justice issues," reads an entry on NHCLC's website.  "The NHCLC Justice Summit 2013 is an effort to increase our unified commitment and propose answers, from a Christian worldview perspective, to key issues such as: immigration reform, poverty, the struggle against human trafficking, the defense of the right to life and religious liberty."

Gus Reyes, director of the Hispanic education initiative for the Baptist General Convention of Texas, served as emcee for the summit.  Samuel Rodriguez Jr., president of the NHCLC, gave remarks early Monday afternoon where he spoke inspirational words and provided an overview of the summit.  In his remarks, Rodriquez stressed that he believes true justice comes from God and that far too often the word "justice" has been "exploited" by ideological partisans.

"Justice is not a term to be exploited. It is not a copyrighted nomenclature to be exploited by political operatives on the left or on the right," said Rodriguez.  "Justice does not belong to the donkey or the elephant, justice comes from the heart of the lamb. And we are here these days to lift up, to elevate justice."

At one point, Rodriquez went "off script" and led the audience through an emotional prayer based in "reflection and repentance" in which a majority of summitt attendees went to their knees.  "We repent before you in the name of Christ as a nation, as a community, and people of the Church, we have fallen short," prayed Rodriquez.

Staver, who presently serves as executive board vice president and chief legal counsel for NHCLC, told CP that the event was some time in the making.  "We've been actually talking about and planning an event like this for quite a while. So it's good to see it come to pass," said Staver.

Said to be the largest Latino Christian organization in the United States, the National Hispanic Christian Leadership Conference is a sister organization to the National Association of Evangelicals.


By Katherine Weber, published by The Christian Post on 19 November 2013.

A small town in upstate New York has rallied together to continue funding its local community's Christmas celebration, even though an atheist's complaint forced the local government to stop supporting the event.

The town of Spencerport, N.Y., a small village located just outside of Rochester, has been celebrating its annual "Christmas on the Canal" event for 17 years until this year, when Elaine Spaziano, the event's founder and organizer, announced that the tradition had to be canceled after an atheist complained about First Amendment rights and the separation of church and state to the local government... 

According to the local Rochester YNN news, after word got around that the "Christmas on the Canal" event had been canceled, donations from local residents and businesses began pouring in, in an effort to keep the decades-long tradition going. Resident Ralph Parmelee began imploring local businesses to donate to the event, and the town has now officially raised enough money to hold "Christmas on the Canal" for another year.

"We cannot let this die. For the generations that are coming, the young people and all, we can't take Christmas out of the picture. It's got to stay there and we're going to keep it there," Parmelee told the local media outlet.

Read more here:

Saturday, September 7, 2013

Freedom: Another Casualty of the Gay Agenda


By Frank Turek. Posted on 28 August 2013 by The Christian Post.

If you think that same sex marriage and "non-discrimination" laws are all about love and tolerance, you couldn't be more wrong. A decision out of the New Mexico Supreme Court last week clearly shows why. The decision is itself intolerant and discriminatory.

According to the Court, Christian photographer Elane Huguenin violated New Mexico's "non-discrimination" law by politely declining to photograph a same-sex commitment ceremony. Although the lesbian couple that brought the complaint easily found another photographer, Elane Photography now must pay nearly $7,000 in court costs for merely exercising her First Amendment rights.

The First Amendment of the U.S. Constitution was put in place to prevent exactly what the New Mexico Supreme Court has done: using the strong arm of government to force citizens to advocate (not just tolerate) ideas and behaviors that contradict their religious or moral convictions. Forcing people to support same sex weddings or commitment ceremonies is forcing them to advocate same sex behavior.

The First Amendment protects not only the right to free speech, but also the right not to be coerced into speech. Former Chief Justice of the U.S. Supreme Court, Warren Burger wrote, "The right of freedom of thought protected by the First Amendment against state action includes both the right to speak freely and the right to refrain from speaking at all. . . . A system which secures the right to proselytize religious, political, and ideological causes must also guarantee the concomitant right to decline to foster such concepts." Wooley v. Maynard, 430 U.S. 705, 714 (1977). Even the U.N. Human Rights Committee recognizes a universal human right not to be coerced into advocating any idea. (You know our country is stuck on stupid when our courts are getting human rights lessons from the U.N.!)

Now, if you justify this decision because you disagree with Elane Photography's religious or moral position, you're not thinking like an American (or a U.N. person). Imagine a homosexual videographer being forced to video a speech that a conservative makes against homosexual behavior and same sex marriage. Should that homosexual videographer be forced to do so? Of course not! Then why Elane Photography?

It is important to understand that Elane Photography was not refusing service because of the "sexual orientation" or sexual attractions of the couple. In fact, Elane Photography was happy to work with lesbian clients on other projects that did not involve advocating homosexual behavior (for example, taking professional head shots). In this case however, she declined service because she did not want to use her artistic talents to advocate sexual actions that went against her moral and religious beliefs.

But isn't this just like a white photographer refusing to photograph a black wedding? I know it's very fashionable to compare homosexuality to race, but the comparison is completely fallacious. And as Chesterton said, "Fallacies do not cease becoming fallacies when they become fashions."

First, homosexuality, unlike race, is a behavior, and statistically a harmful behavior. As a result, people have good moral reasons-even beyond religious beliefs-for opposing or not wanting to advocate homosexual behavior. But since race hurts no one, there is no moral justification for refusing to serve someone merely due to race.

Second, people are born into their race but not their sexual behavior. Sexual behavior is always a choice, race never is. You will find many former homosexuals, but you will never find a former African American. (I know whom you're thinking about. Let him rest in peace!).

Now, some believe there is a gay gene for homosexual attractions. But there's not only no evidence for a gay gene, identical twin studies suggest it doesn't exist. Yet even if we one day find some kind of genetic component to homosexual attractions, that would not mean that homosexual actions must be advocated by anyone. Being born with certain tendencies doesn't necessarily justify acting on those tendencies. If it did, Elane Huguenin could have justified her actions by simply claiming that she was born with the anti-gay gene!

New Mexico Justice Richard C. Bosson justified his actions this way: "The Huguenins are free to think, to say, to believe, as they wish; they may pray to the God of their choice and follow those commandments in their personal lives wherever they lead. The Constitution protects the Huguenins in that respect and much more. But there is a price, one that we all have to pay somewhere in our civic life."

I have a newsflash for Justice Bosson: People in North Korea and Iran are free to think, believe and pray to the God of their choice too! But that's not freedom of religion. The "free exercise" of religion means that you can actually live according to your religious beliefs. Justice Bosson and his misguided colleagues are essentially saying, "You can be a Christian as long as you don't act like a Christian. It's fine if your pastor or the Bible tells you to do something, as long as you don't actually do it." So we can't obey God anymore? Is that the "price" we have to pay, Justice Bosson? Looks like the time for peaceful civil disobedience is here. Jail anyone?

Despite his inane ruling, Justice Bosson does seem to recognize the chilling implications of his decision. He wrote: "…the Huguenins… now are compelled by law to compromise the very religious beliefs that inspire their lives. Though the rule of law requires it, the result is sobering. It will no doubt leave a tangible mark on the Huguenins and others of similar views."

This is only one of many "tangible marks" that the mainstream media continues to ignore as they cheer on intolerance disguised as "gay rights." There is a long and growing list of marks tattooed on people of faith and people of conscience who are being discriminated against beyond just the Huguenins. This is not tolerance or "non-discrimination." It is exactly the opposite. It is totalitarianism-do what we say, or else!

Our country has a choice to make: either maintain the value of freedom enshrined in our Constitution, or usurp the value of freedom by mandating conformity to the gay agenda. Unless the church and other freedom-loving people begin to speak up and get involved – and by that I mean in politics, education, the media, and law-we will lose the very freedoms our founders spilled their blood to secure.

Yes, there is a price to pay. But the price isn't giving up your Constitutional rights as the New Mexico Supreme Court mandates. The price is getting involved to protect those rights.

P.S. Click here https://itunes.apple.com/podcast/cross-examined/id337782458 and go to the top of the list to hear my in-depth interview with Jordan Lorence, the Alliance Defending Freedom (ADF) attorney who argued the case for Elane Photography. You can also see Jordan interviewed by Shannon Bream here. ADF is considering an appeal to the United States Supreme Court.