Showing posts with label disciple of Jesus Christ. Show all posts
Showing posts with label disciple of Jesus Christ. Show all posts

Friday, April 7, 2017

Di Mana Mereka? Where Are They?


Pastor Joshua Hilmy and wife, Ruth; Pastor Raymond Koh; and Amri Che Mat had two things in common – they were all religious workers helping the poor and needy. The other similarity among the four is more ominous – they have all disappeared without a trace. The first to disappear was Amri on November 24 last year, followed by Hilmy and wife several days later on November 30 and Koh on February 13 this year. And it is their disappearance, which has raised concerns among their families, civil society and religious bodies, who want answers from the authorities. Below are details of the missing four:

Pastor Raymond Koh
The 62-year-old was abducted after a group of well-trained men stopped his silver Honda Accord along Jalan SS4B/10 in Petaling Jaya. CCTV footage of Koh’s abduction went viral on social media, showing a professionally executed abduction involving more than 10 men in three black SUVs. Police had previously arrested 31-year-old Lam Chang Nam, who was later charged with blackmailing Koh’s son, Jonathan. But police said he was not involved in the abduction of Koh. There has been no ransom demand made for Koh’s release. His family have offered a RM100,000 reward for information on his whereabouts. Local media reported that Koh and his NGO, Haparan Komuniti, were accused of proselytising Muslims, following a raid by the Selangor Islamic Religious Department (Jais) at a thanksgiving dinner in 2011. Church groups have been rallying around Koh’s family in a show of support.

Pastor Joshua Hilmy and Ruth
Hilmy’s disappearance was first highlighted in an Australian website, xyz.net.au, on February 23, 10 days after Koh’s abduction. It was reported that the pastor of Malay descent, who was also a former Muslim, went missing on November 30, 2016. The article stated that Hilmy had received threatening phone calls prior to his disappearance. It said Hilmy’s car was also missing. Petaling Jaya police chief Mohd Zani Che Din had told TheSun daily that police didn’t have enough information on the background of Hilmy and his wife Ruth, who is believed to be missing, too. Police, however, confirmed that a report was lodged by a man who claimed to be a close friend of Hilmy and his wife on March 6. Zaini told TheSun that the report was lodged in Klang but the case was referred to PJ police, as the complainant said the missing duo lived in Kampung Tunku, Petaling Jaya. The case was classified as a missing persons’ report.

Amri Che Mat
Amri’s case resurfaced after opposition leader Dr Wan Azizah Wan Ismail held a press conference on March 23, highlighting the disappearance of the 43-year-old social activist from Perlis. Amri, who was part of the 1997 Mount Everest Malaysian expedition team, went missing on the night of November 24, 2016, after he reportedly told his eldest daughter that he was going out. His wife, Norhayati Ariffin, 43, who lodged a police report the next day, said there were cars and bikes parked near their house when her husband left home. The vehicles had their lights off despite having occupants. Amri’s car was found about 20km away from his house, near an abandoned sports school. Norhayati said her husband did not receive any threatening calls and there were no abnormal transactions in his bank accounts. 

Monday, May 23, 2016

How God Conquered One Lesbian's Heart


By Michelle D. Smith. Posted by Charisma News on 22 May 2016.

It took me a couple of years before I could work up the courage to go back home for a visit. I wouldn't go alone and took my girlfriend, Ann, and her daughter, with me. My mom was very warm and welcoming, even loving toward all three of us. I thought perhaps things had changed in the nearly seven years I'd been gone.

She pulled me aside and said, "Michelle, I love you, and you are all welcome to stay here tonight, but you'll have to sleep in separate rooms." I was mad, but I understood and appreciated the forewarning. We went to a hotel.

Mom continued to love on us by sending cards and money on birthdays and holidays. I joked it wasn't fair Ann got the same amount of money on her birthday as I did from my parents.

I was beginning to calm down, to live a more stable life, one that wouldn't cause the neighbors to blush. Normal. I thought perhaps I should also pursue a more normal religious identity. I was still seeking God. I knew I couldn't return to mainstream Christianity, just the thought of it still gave me the heebie-jeebies, but I had a deep longing I couldn't satisfy. I was still writing, reading and viewing porn.

I began studying Kabbalah and the Zohar (both Jewish mysticism), and I decided I needed to talk to a rabbi, to learn as much about the foundational aspects of Judaism as possible before I could truly attain proficiency in Jewish mysticism. At the time, this seemed to fall within the realm of "normal" for me. I met with a rabbi in the Reformed tradition, one who assured me it was OK to continue my life as a practicing lesbian.

Although the thought of entering a Christian church or speaking to any of my former mentors and friends who were Christians almost sickened me, I could read the Bible if I was doing it to pursue Jewish knowledge. I stuck to the Old Testament, which kept me safe from the pesky and disturbing writings of Paul. I couldn't deal with Jesus either, but that was OK for now. He seemed safely ensconced in the New Testament.

What I didn't intend during my course of study was to have feelings about God emerge. I began to sense an awareness of Him again. My previous experiences into other forms of spirituality (or non-spirituality) had always been to soothe an ache, but had always been unsuccessful. They were fun, scary, encouraging or wishful, but never fulfilling. I began to pray the serenity prayer and the 23rd Psalm.

More than a year passed as I met with the rabbi once a week, alone and in a small group. I rarely went to synagogue. I am an introvert by nature, and couldn't seem to break into this Jewish family in any meaningful way. Finally, Rabbi M. told me it was time to pick a date for my official conversion ceremony.

Within days of the announcement, I received devastating news. Aunt Jan, dearly beloved and only 11 years older than me, had died unexpectedly. My entire family felt this loss deeply. I drove with my girlfriend to Oklahoma to the funeral.

As I sat in the funeral home chapel, listening to a sermon by a very inexperienced friend of my uncle's, I heard a voice say to me, "You can't give up Jesus." I turned my head to the left and to the right, but no one was looking at me. "You can't give up Jesus." Again, I looked around and no one was paying any attention to me. It repeated again, and perhaps one more time.

I found myself saying, "I can't give up Jesus. I can't give up Jesus." The voice of the minister had faded. I wasn't aware of anything except that thought. I knew to convert to Judaism was to deny Jesus. It turned out I wasn't prepared to do that.

Strangely, even in spite of hearing an audible voice inside my head, I continued to be lost. I searched on the internet for an acceptable church. When I would find a local church that accepted and endorsed the gay lifestyle, I would get excited and go try it out. However, I never went back to any of those churches. It was as if there was a heavy cloud over every single one of them. It was like a giant room lit with only a few 25-watt bulbs. Any church that would accept me as a practicing lesbian lacked all credibility with me. I knew it was wrong, and having someone tell me it was right made me lose all respect for their authority.

I began reading theologians in what is called Progressive Christianity such as Marcus Borg and John Shelby Spong. While their theology was appealing to someone who wanted Jesus without sacrifice, Christ without obedience, I was still hungry. The intellectual spin was interesting, but didn't sound the bell of truth in my spirit. I had experienced a relationship with God when I was a child. I longed to be deeply loved and cherished by Him.

Excerpt from "Prodigal Pursued" by Michelle D. Smith. Former Assistant District Attorney, Michelle spent nearly 25 years as an out, loud, and proud lesbian. A feminist, separatist and anarchist, she wandered through New Age beliefs, witchcraft, Buddhism, agnosticism and all the other "isms" available to explore. At last she encountered the undeniable, indescribable love of Jesus, and everything changed. Today Michelle not only reaches out to touch the LGBT community with the love of God, but also speaks to the church, sharing a message of hope to those who feel they have lost a   loved one to the LGBT lifestyle.

Link: 

Sunday, June 7, 2015

Finding Real Love

BY CHUA EE CHIEN. Published by Asian Beacon on 28 July 2013.
Edmund Smith is a good-looking pastor, loving husband and father of two children who once led a “wild homosexual lifestyle,” as he says.
Smith had his first gay relationship when he was 18. A pub singer at night and a special education teacher by day, he used to entertain thoughts of having a sex change and tried to behave as femininely as possible. Plucking his eyebrows and shaving the hair on his legs were just two of his many womanly routines. What drove him to this lifestyle and what made him walk away from it?

Confusing Childhood

“I am the fourth boy in my family. When Mum was pregnant with me, they had hoped that I would be a girl. Perhaps that’s why, until I was five, my mother brought me up like a girl. I played with dolls and wore dresses,” says Edmund. “My father rejected me – he never
hugged me or touched me. My rejection deepened especially after my younger sister was born because I could remember clearly my father loving her and saying nice things to her just because she was a girl.”
“So, for the first five years of my life, I remember wishing to be a girl due to all the ‘self issues’ that had developed because of how my parents treated me and my confusing upbringing. I hated being a guy and naturally I began to think, feel and talk like a girl,” he recalls.
“When I reached the age of six and started to go to kindergarten, my mum suddenly decided to stop treating me like a girl after receiving comments from others and she started abusing and beating me up, making me more confused,” he says.
Edmund was later sent to an all-boys school and there he found boys who were just as effeminate. So, at the age of 13, he began his homosexual life.

Triggers

Based on his personal experience, he finds that there are mainly three specific issues which would trigger one’s journey to homosexuality, if not dealt with.
The first is the ‘vacuum’ issue, which is related to a lack of parental love. “Everyone needs the ‘V’ love. A mother’s love flows down from one side, and a father’s love flows down from the other and a child needs both parents’ love. Most gay guys have never had a father’s love,” he says.
The second trigger is the ‘self issue’, which is basically something about ourselves that we reject. For example, if you are a man and you reject your masculinity, that becomes a ‘self issue’ towards your gender.
The third trigger is the ‘barrier issue’, which causes one to look at the opposite gender negatively due to bad experiences such as abuse and bitterness.
Unfortunately for Smith, he had all three issues and therefore, looked for real love among his kind all through his secondary school days, while trying to be as feminine as possible.
Smith had his first real relationship with a man when he was 18 but it only lasted a year as his partner became possessive. He then started another relationship with another man.
It was not until he was 24 when he was dumped by his third lover that Smith decided he was sick and tired of his lifestyle and decided that he’d rather be single than be used by men again. It was a lonely journey to recovery as he had to walk away from his friends and give up his lifestyle of frequenting gay clubs and saunas.

Meeting The Right Man

Brought up in a Roman Catholic home, Smith faithfully went to church even while he was practising the homosexual lifestyle. “I went to church every Sunday, but I never had a relationship with Jesus,” he says.
His turning point came when he met Jenny, his colleague at Salvation Army where he worked as a teacher. “One day, Jenny asked me, ‘Why don’t you give Jesus a try?’ I then decided to open up my heart and receive Christ into my life.”
Upon Jenny’s invitation, he started attending the Salvation Army Church and grew in his relationship with this Jesus.
Looking back, Smith realises that his “right man – Jesus” had always been by his side because when he was going through his third break-up, he happened to be at a place where he was surrounded by Christians.
“If not for Jesus and the support from fellow Christians, I would have gone back to my old lifestyle. The journey to recovery from sexual brokenness is not an easy one. You need a church or group who can listen to you and lift you up when you fall,” Smith says.
One of Smith’s greatest blessings is his wife, Amanda Amutha Perumal, who was his colleague and good friend at Salvation Army. In 1997, Smith and Amanda went to Singapore Bible College to further their studies and there, they got to know about Choices, a Singapore- based organisation which reaches out to homosexuals.
They were trained at Choices for their ministry with homosexuals and in 2003, they moved back to Malaysia and set up Real Love Ministry (RLM) in Malacca.
“I started the ministry with the goal of raising up Befrienders-trained RLM workers who will journey with homosexuals who want to leave their lifestyle. I also started giving talks on the issues of sexual brokenness and formed support groups,” says Smith.

Spreading The Love

In 2006, Edmund and Amanda felt God’s call to start a church in Malacca which they later named Real Love Fellowship. Today, Edmund is the Senior Pastor of the church, reaching out and spreading the love of Jesus to the sexually-broken and marginalised community. His church is attended by the young and old from all walks of life.
The proud father of two – Angel and Ethan – has a passion for the performing arts and still sings, acts and dances professionally. His album, Wake Up, was inspired from his years of community work with the mentally-challenged, AIDs patients and homosexuals. He also travels frequently as an itinerant speaker, sharing his testimony to many.
Seeing the huge need of the homosexual community, Smith says that his church is looking to doing more work among the community. “There are hundreds of homosexuals who want to come out, but we have only few Befrienders,” he says. “We need more people to step out to reach out to these people.”
The Smiths also hope to purchase their own building to cater to the increasing needs of their church members and ministry. More information on Real Love Ministry is available at www.r-l-m.com.

Tuesday, December 2, 2014

North Carolina Judges Resign Over Refusal To Conduct Same-Sex Weddings



By Samuel Smith. Published on 30 October 2014 by Christian Post.

Since gay marriage was legalized in North Carolina on Oct. 10, at least six North Carolina judges have resigned from their benches because they do not want to go against their Christian faith and conduct wedding ceremonies for same-sex couples.

While it was reported last week that Rockingham County magistrate John Kallam Jr. and Swain County magistrate Gilbert Breedlove resigned from their positions because of the legalization of gay marriage, media reports have surfaced indicating that at least four other magistrates have done the same.

All six magistrates, Kallam, Breedlove, Bill Stevenson (Gaston County), Tommy Holland (Graham County), Gayle Myrick (Union County) and Jeff Powell (Jackson County) say they are waiting on God to give them direction in starting the next phases of their lives.

Stevenson is the latest judge to have publicized that he has stepped down from his position citing religious conflicts with the newly passed North Carolina marriage law.

Although reports surfaced only just this week that Stevenson had resigned, he issued his resignation on Oct. 16, just six days after same-sex marriage was legalized in the state.

"It was something I had to do out of conscience," Stevenson told NBC's Charlotte affiliate. "I felt like to perform same-sex unions would be in violation of the Lord's commands, so I couldn't do that."

Although Stevenson has only been a magistrate for over a year and a half, he is not concerned that he will be losing his main source of income as North Carolina Magistrates get paid more than $50,000 a year, according to the Winston-Salem Journal.

"I hate to wax it so biblical but it says 'what good is it for a man to gain the whole world but lose his own soul,'" Stevenson said. "So, that's the stakes I put on this."

Fifty-eight-year-old Graham County Magistrate, Holland, who is also Baptist, said he knew he had to resign as soon as he got a memo from the state saying that magistrates would have to honor the new marriage law no matter what their beliefs on same-sex marriage were.

"When the federal judges ruled that gay marriage was legal and North Carolina honors that, and part of a magistrate's job is to perform marriage ceremonies, I knew I couldn't honor that law," Holland told The Christian Examiner. "It's against my belief. It's against what the Bible says … I was raised a Southern Baptist. God has always taken care of me."

Myric, 64, issued a similar notion that she could not go against her own convictions.

"I believe that marriage was ordained by God to be between a man and a woman," Myrick told The Christian Examiner. "For me to do what the state said I had to do, under penalty of law, I would have to go against my convictions, and I was not willing to do that. I want to honor what the Word says."

Powell, who is now the former Jackson County magistrate and is currently a pastor of Tuckasegee Wesleyan Church, confirmed with a few news sources that he too has stepped down because of the gay marriage issue but has declined to comment further.

While these magistrates are just six of the 670 county magistrates that serve in North Carolina, other Christian judges who haven't resigned have indicated that they will simply not conduct the same-sex marriages as required by law, which could lead to their dismissal.

As the Winston-Salem Journal reported, Republican state senator Phil Berger, along with 27 other Republicans, have requested the North Carolina Administrative Office of the Courts to protect state officials who refuse to participate in gay marriages because of religious beliefs.

Berger also told the newspaper that he will draft a bill that will grant protections to state officials who refuse to either issue marriage licenses or conduct gay marriages, out of religious belief.

"Here in Rockingham County, forcing Magistrate Kallam to give up his religious liberties to save his job is just wrong," Berger said.

Gay marriage advocates disagree with Berger's position and claim that magistrates should be willing to uphold and interpret the full extent of the law.

"While we understand people have their own religious beliefs, we don't think this is about religious discrimination. It's really more so about the magistrates doing their job and following the law," said Rick McDermott, a board member of the state's gay marriage advocacy group, Equality NC.

Link: 

Thursday, July 17, 2014

Chick-Fil-A Surpasses KFC As Dominant US Fast Food Chicken Chain


Published on 17 July 2014 by Malaysian Digest.


It’s the fast food chicken chain that most consumers outside the US have never heard of. But inside America, the wild popularity of family-owned chain Chick-fil-A has been identified as a threat to major fast food behemoths like McDonald’s and has even surpassed chicken giant KFC.

The title of a recently released market report for McDonald’s says it all: Chick-fil-A a Serious and Growing Competitive Threat.

Written by financial services firm Janney, the report notes that the privately owned company held a 26 per cent market share of the fast food chicken industry in 2013 — up from nine per cent in 1999.

For comparison, in 1999, Yum! brand’s KFC enjoyed a comfortable lead with a 40 per cent share of the market. Today, that’s down to 22 per cent, several percentage points below Chick-fil-A and enough to make the Colonel turn in his grave.

The recently released results of Consumer Reports' annual fast food ranking corroborates the popularity of Chick-fil-A, as respondents gave the brand top billing in the category of chicken sandwiches.

KFC landed at the bottom of the heap, after other chains like Popeyes Louisiana Kitchen, Zaxby’s and Church’s Chicken. Chick-fil-A found success carving out a niche market selling deep-fried chicken sandwiches, nuggets and wraps since 1946.

The brand's success is all the more impressive given that KFC possesses more than double the number of outlets as its counterpart. While Chick-fil-A has 1,790 restaurants in 39 states and Washington DC, KFC has 4,500 outposts across the country.

Furthermore, all Chick-fil-A restaurants close system-wide close on Sundays — or “Lord’s Day” — as part of founder S. Truett Cathy’s religious beliefs.

Meanwhile, the Janney report issues some stern warnings to fast food giant McDonald’s, which also offers a slew of chicken-based items on its menu. While the chain is described as a relatively “small fry” compared to worldwide sales at McDonald’s, the report notes that KFC didn’t see Chick-fil-A's success coming a decade ago either.

In 2013, McDonald’s generated US$36 billion (RM115b) in systemwide sales, versus US$5 billion at Chick-fil-A. “While Chick-fil-A remains meaningfully smaller than McDonald’s US today, to the extent it could be ignored as a competitive threat ten years ago, we would argue that it can no longer be ignored as a long-term competitive threat today,” analysts write.

Here are the top 10 fast food brands in the US by sales in 2013:
1. McDonald's
2. Subway
3. Starbucks
4. Wendy's
5. Burger King
6.Taco Bell
7. Dunkin' Donuts
8. Pizza Hut
9. Chick-fil-A
10. Applebee's

- AFP-Relaxnews

Link: http://www.malaysiandigest.com/features/509503-chick-fil-a-surpasses-kfc-as-dominant-us-fast-food-chicken-chain.html

The members of the Cathy family have never made a secret of their religious faith. What they haven’t talked about nearly as much is the political implications of that faith. That changed on June 16, when Dan Cathy, having grown up from dwarf performer to Chick-fil-A’s president, went on a syndicated radio show and said, “I think we are inviting God’s judgment on our nation when we shake our fist at him and say, ‘We know better than you as to what constitutes a marriage.’” Two weeks later an interview with Cathy was published in a North Carolina Baptist newsweekly called the Biblical Recorder. In it, he said his company was “very much supportive of the family—the biblical definition of the family unit.” For the younger Cathy, just as for the majority of the delegates to the Southern Baptist Convention, the biblical definition of the family unit meant one thing: a man, a woman, and their children. When Southern Baptist publications use the words “same-sex marriage” and “gay marriage,” they bracket them in quotes.

Link: 

The fast food restaurant of a thousand lands is the work of Erik DeVriendt, the owner/operator of this Chick-fil-A since June 2011. Since moving to Richmond in 2006, DeVriendt has wielded his vocational skills to address the needs of Richmond's refugee population: namely, steady and life-giving employment. Including Jirom, DeVriendt has employed some 13 refugees for his 67-employee team, often receiving referrals from Commonwealth Catholic Charities, the local resettlement agency. The agency helps with paperwork and training, but DeVriendt is not incented financially for hiring refugees. He simply wanted to "help them in the most tangible way possible, so we stepped up to the plate and took a swing."

Tuesday, June 24, 2014

周慧敏的公公、香港多产作家倪匡:我为何弃佛信耶稣?


2014-06-15 邮报 阿摩司的训诲.

“我本来信佛教,但佛经太艰深,我太懒,受不了,”科幻小说作家倪匡在香港书展“卫斯理五十周年座谈会”上与书迷见面时,被问到为何弃佛信耶稣,他回答说,“基督教的《圣经》简单,只有一个字──便是‘信’,你信他就得!”

       倪匡这位与金庸、梁羽生并称“香港武侠三大家”的创作者所塑造的人物“卫斯理”早已深入许多武侠迷的心中。然而谈到信仰,倪匡确实毫无虚构,他坦诚地告诉书迷们:“你只要真的很虔诚地信,很由衷地信,没有半分勉强地信,必可以得到回应。”

       据香港基督教媒体报道,早年信佛的倪匡归信基督的经历也颇具传奇色彩。思考人生的意义未果,而借着基督徒梁上元向他传福音,他的心结逐渐解开最终受洗归入基督。而且,因着牧师祷告医治他多年的酒瘾后,他的信心更加坚定,多次在港台做见证。

       这位在武侠小说中把人物写活的“才子”曾经也遇过人生的低谷,因想不通人活着的目的甚至有过轻生的念头。“只知道不快乐,人生没有了活下去的意义,每一个明天都是今天的翻版,后天又是明天的翻版,”据福音站报道,倪匡曾经如是分享,“一眼可以看到底了,作为一个人,生活和昆虫一样,那有什么趣味?”

       然而,神听到了他的心声,藉着梁上元的基督教资料和开导,他慢慢地从迷茫和挣扎中看到“这真是真理”,心中的一个个疑问也渐渐解开,1986年复活节,他在台北一间教会受洗归入基督。

       不仅如此,神还以戒烟戒酒的奇迹祝福了他在主内的新生。倪匡在视频中见证说,一次跟牧师交流时,牧师鼓励还不怎么会祷告的他,想向神说什么大声念出来就可以;他说他真的很诚心地祷告说,“我酒瘾很痛苦,我又不想这样被酒控制一生……”就在当晚,他就不再恋酒了,他说这一神迹连自己都难以相信。

       年近八十的倪匡,家庭也十分蒙福。儿子倪震与其艺人妻子周慧敏在2010年也一同受洗归于基督。

       喜欢本文请转发:
http://mp.weixin.qq.com/s?__biz=MzA3OTM0MDYxOQ%3D%3D&mid=200266419&idx=1&sn=c17f8339263c83a5196a5c270a6f346e&scene=4#rd

Sunday, April 20, 2014

How God Became Jesus—and How I Came to Faith in Him


Published by Christianity Today on 16 April 2014.

Bart Ehrman, a professor of religion at the University of North Carolina at Chapel Hill, is something of a celebrity skeptic. He's written a number of bestsellers exposing the alleged errors in traditional accounts of early Christianity. His book Misquoting Jesus (2007) asserts that the manuscripts used to compile the New Testament are corrupted and unreliable, deviant from original autographs. His book Forged (2011) claims that many of the New Testament writings were counterfeits written pseudonymously under the names of the apostles.

In his latest book, How Jesus Became God: The Exaltation of a Jewish Preacher from Galilee, Ehrman argues that belief in Jesus' divinity evolved over the first few centuries and eventually crystallized into what we know today. Jesus didn't claim to be God; rather, his followers thought he was divine because they believed he rose from the dead. But even then, the understanding of Jesus' divinity was incredibly elastic, ranging from a man exalted to be God's vice-regent to a pre-existent person who was equal with God. Only much later was Jesus identified as the Almighty. You can read Ehrman's own summary of his book at The Huffington Post.

Ehrman has a famous de-conversion, turning from an evangelical Christian to an agnostic. And he loves to tell his story. Ehrman is a gifted communicator, never short of a provocative quote. He knows how to stir a crowd, and he does well in talk shows, conferences, presentations, and debates.

But I've got my own de-conversion story to match his.
From Skepticism to Faith

I grew up in a secular home in suburban Australia, where religion was categorically rejected—it was seen as a crutch, and people of faith were derided as morally deviant hypocrites. Rates for church attendance in Australia are some of the lowest in the Western world, and the country's political leaders feel no need to feign religious devotion. In fact, they think it's better to avoid religion altogether.

As a teenager, I wrote poetry mocking belief in God. My mother threw enough profanity at religious door knockers to make even a sailor blush.

Many years later, however, I read the New Testament for myself. The Jesus I encountered was far different from the deluded radical, even mythical character described to me. This Jesus—the Jesus of history—was real. He touched upon things that cut close to my heart, especially as I pondered the meaning of human existence. I was struck by the early church's testimony to Jesus: In Christ's death God has vanquished evil, and by his resurrection he has brought life and hope to all.

When I crossed from unbelief to belief, all the pieces suddenly began to fit together. I had always felt a strange unease about my disbelief. I had an acute suspicion that there might be something more, something transcendent, but I also knew that I was told not to think that. I "knew" that ethics were nothing more than aesthetics, a mere word game for things I liked and disliked. I felt conflicted when my heart ached over the injustice and cruelty in the world.

Faith grew from seeds of doubt, and I came upon a whole new world that, for the first time, actually made sense to me. To this day, I do not find faith stifling or constricting. Rather, faith has been liberating and transformative for me. It has opened a constellation of meaning, beauty, hope, and life that I had been indoctrinated to deny. And so began a lifelong quest to know, study, and teach about the one whom Christians called Lord.

As a biblical scholar with expertise in early Christian history, I spend most of my time teaching and writing about Jesus, the early church, and the development of Christian thought.

In many ways, I am the anti-type of Bart Ehrman—a biblical scholar with a university doctorate and a modest quiver of publications under my belt who has shifted from the secular to the sacred, transitioned from skepticism to faith. Consequently, I do not see Jesus as merely another man whom people later venerated as a god. No, when I look to Jesus, I see that God is with us and for us, because he became one of us. I believe that God became a man, Jesus of Nazareth.
Fighting for the Faith

When I heard Ehrman had a forthcoming book about how Jesus became God, my interest was piqued. I'm intimately familiar with Ehrman's earlier works—and I often enjoy them—so I had a pretty good idea where he was going with this topic.

I also knew that while Ehrman could be informative, his retelling of church history could also be wildly skewed in some places. So I teamed up with four colleagues (Craig Evans, Simon Gathercole, Chris Tilling, and Charles Hill), all leading authorities in their own fields, to publish an immediate response to Ehrman. We read Ehrman's manuscript over the winter and set out to write How God Became Jesus: The Real Origins of Belief in Jesus' Divine Nature. In this book, we challenge Ehrman on the when, where, how, and who of the origins of belief in Jesus as God incarnate.

For many secularists, Ehrman is a godsend who propagates common misconceptions about Jesus and the early church. He believes there was a spectrum of divinity between gods and humans in the ancient world. Therefore, he asserts that the early church's beliefs about Jesus evolved: from a man exalted to heaven to an angel who became human to a pre-existent "divine" person who became incarnate to a subordinated or lesser god to being declared one with God.

My faith and studies have led me to believe otherwise. First-century Jews and early Christians clearly demarcated God from all other reality, thus leading them to hold to a very strict monotheism. That said, Jesus was not seen as a Greek god like Zeus who trotted about earth or a human being who morphed into an angel at death. Rather, the first Christians redefined the concept of "one God" around the person and work of Jesus Christ. Not to mention the New Testament writers, especially Luke and Paul, consistently identify Jesus with the God of Israel.

Many people get the idea that Jesus was just a prophet and never claimed to be divine. But a careful look at the Gospels shows that the historical Jesus explicitly claimed to exercise divine prerogatives. He identified himself with God's activity in the world. He believed that in his own person, Israel's God was returning to Zion, just as the prophets had promised. And he claimed he would sit on God's throne. These claims, when studied up close, are de facto claims to divine personhood, the reasons religious leaders of the day were so outraged.

Evidence shows that Jesus claimed to be God incarnate, and within 20-some years after his death and resurrection, Christians were identifying him with the God of Israel, using the language and grammar of the Old Testament to do so.

Sure, some sects in the first few centuries held heretical beliefs about Jesus. But the mainstream, orthodox view of Christ's identity was always consistent with and rooted in the New Testament, though orthodox Christology became more refined in the following centuries.

Ehrman's book is genuinely informative and provocative in places, but he gets many things wrong. Modern secular audiences—who prefer provocative sound bites from Richard Dawkins and conspiracy theories from Dan Brown—love to hear Ehrman's message. He provides solace to secularists: the whole Jesus-is-God thing is a big mistake that has negatively affected human history. In our culture, unbelief is trendy and religion is passé; people of faith are often derided as superstitious yokels from the boonies.

Some have great confidence in skeptical scholarship, and I once did, perhaps more than anyone else. If anyone thinks they are assured in their unbelief, I was more committed: born of unbelieving parents, never baptized or dedicated; on scholarly credentials, a PhD from a secular university; as to zeal, mocking the church; as to ideological righteousness, totally radicalized. But whatever intellectual superiority I thought I had over Christians, I now count it as sheer ignorance. Indeed, I count everything in my former life as loss because of the surpassing worth of knowing the historical Jesus who is also the risen Lord. For his sake, I have given up trying to be a hipster atheist. I consider that old chestnut pure filth, in order that I may gain Christ and be found in him, not having a CV that will gain me tenure at an Ivy League school, but knowing that I've bound myself to Jesus—and where he is, there I shall also be.

The real story of Jesus Christ is good news, and it transformed my life. That's why I'm fighting to tell it amidst a cacophony of misguided voices.

Michael F. Bird is lecturer in theology at Ridley College in Melbourne and coauthor of How God Became Jesus: The Real Origins of Belief in Jesus' Divine Nature (Zondervan).

Wednesday, April 9, 2014

He is not here; he has risen, just as he said

Painting by Simon Dewey entitled 'He Lives'. This sort of realistic painting, showing a triumphant Christ, is disparaged by the Art cognoscenti, but it is very popular, and in fact Simon Dewey is one of the most visible religious artists of the late 20th century. Its message is strong and direct: Christ is risen, he is the Saviour. The stone is rolled away, and darkness and death are behind him.


Matthew 28:1-10 

After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb. There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. His appearance was like lightning, and his clothes were white as snow. The guards were so afraid of him that they shook and became like dead men.

The angel said to the women, "Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay. Then go quickly and tell his disciples: 'He has risen from the dead and is going ahead of you into Galilee. There you will see him.' Now I have told you."

So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. Suddenly Jesus met them. "Greetings," he said. They came to him, clasped his feet and worshipped him. Then Jesus said to them, "Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me." (NIV)
See also Mark 16:1-8 and Luke 24:1-12.

Friday, April 4, 2014

Faith In God


Professor : You are a Christian, aren’t you, son ?
Student : Yes, sir.
Professor: So, you believe in GOD ?
Student : Absolutely, sir.
Professor : Is GOD good ?
Student : Sure.
Professor: Is GOD all powerful ?
Student : Yes.
Professor: My brother died of cancer even though he prayed to GOD to heal him. Most of us would attempt to help others who are ill. But GOD didn’t. How is this GOD good then? Hmm?
(Student was silent.)
Professor: You can’t answer, can you ? Let’s start again, young fella. Is GOD good?
Student : Yes.
Professor: Is satan good ?
Student : No.
Professor: Where does satan come from ?
Student : From … GOD …
Professor: That’s right. Tell me son, is there evil in this world?
Student : Yes.
Professor: Evil is everywhere, isn’t it ? And GOD did make everything. Correct?
Student : Yes.
Professor: So who created evil ?
(Student did not answer.)
Professor: Is there sickness? Immorality? Hatred? Ugliness? All these terrible things exist in the world, don’t they?
Student : Yes, sir.
Professor: So, who created them ?
(Student had no answer.)
Professor: Science says you have 5 Senses you use to identify and observe the world around you. Tell me, son, have you ever seen GOD?
Student : No, sir.
Professor: Tell us if you have ever heard your GOD?
Student : No , sir.
Professor: Have you ever felt your GOD, tasted your GOD, smelt your GOD? Have you ever had any sensory perception of GOD for that matter?
Student : No, sir. I’m afraid I haven’t.
Professor: Yet you still believe in Him?
Student : Yes.
Professor : According to Empirical, Testable, Demonstrable Protocol, Science says your GOD doesn’t exist. What do you say to that, son?
Student : Nothing. I only have my faith.
Professor: Yes, faith. And that is the problem Science has.
Student : Professor, is there such a thing as heat?
Professor: Yes.
Student : And is there such a thing as cold?
Professor: Yes.
Student : No, sir. There isn’t.
(The lecture theater became very quiet with this turn of events.)
Student : Sir, you can have lots of heat, even more heat, superheat, mega heat, white heat, a little heat or no heat. But we don’t have anything called cold. We can hit 458 degrees below zero which is no heat, but we can’t go any further after that. There is no such thing as cold. Cold is only a word we use to describe the absence of heat. We cannot measure cold. Heat is energy. Cold is not the opposite of heat, sir, just the absence of it.
(There was pin-drop silence in the lecture theater.)
Student : What about darkness, Professor? Is there such a thing as darkness?
Professor: Yes. What is night if there isn’t darkness?
Student : You’re wrong again, sir. Darkness is the absence of something. You can have low light, normal light, bright light, flashing light. But if you have no light constantly, you have nothing and its called darkness, isn’t it? In reality, darkness isn’t. If it is, well you would be able to make darkness darker, wouldn’t you?
Professor: So what is the point you are making, young man ?
Student : Sir, my point is your philosophical premise is flawed.
Professor: Flawed ? Can you explain how?
Student : Sir, you are working on the premise of duality. You argue there is life and then there is death, a good GOD and a bad GOD. You are viewing the concept of GOD as something finite, something we can measure. Sir, Science can’t even explain a thought. It uses electricity and magnetism, but has never seen, much less fully understood either one. To view death as the opposite of life is to be ignorant of the fact that death cannot exist as a substantive thing.
Death is not the opposite of life: just the absence of it. Now tell me, Professor, do you teach your students that they evolved from a monkey?
Professor: If you are referring to the natural evolutionary process, yes, of course, I do.
Student : Have you ever observed evolution with your own eyes, sir?
(The Professor shook his head with a smile, beginning to realize where the argument was going.)
Student : Since no one has ever observed the process of evolution at work and cannot even prove that this process is an on-going endeavor. Are you not teaching your opinion, sir? Are you not a scientist but a preacher?
(The class was in uproar.)
Student : Is there anyone in the class who has ever seen the Professor’s brain?
(The class broke out into laughter. )
Student : Is there anyone here who has ever heard the Professor’s brain, felt it, touched or smelt it? No one appears to have done so. So, according to the established Rules of Empirical, Stable, Demonstrable Protocol, Science says that you have no brain, sir. With all due respect, sir, how do we then trust your lectures, sir?
(The room was silent. The Professor stared at the student, his face unfathomable.)
Professor: I guess you’ll have to take them on faith, son.
Student : That is it sir … Exactly ! The link between man & GOD is FAITH. That is all that keeps things alive and moving.
Legend has it that the student was EINSTEIN.

Wednesday, March 26, 2014

World Vision's Decision to Hire Employees in Same-Sex Marriages


By Celeste Gracey and Jeremy Weber. Published on 24 March 2014.

World Vision's American branch will no longer require its more than 1,100 employees to restrict their sexual activity to marriage between one man and one woman.

Abstinence outside of marriage remains a rule. But a policy change announced Monday [March 24] will now permit gay Christians in legal same-sex marriages to be employed at one of America's largest Christian charities.

In an exclusive interview, World Vision U.S. president Richard Stearns explained to Christianity Today the rationale behind changing this "condition of employment," whether financial or legal pressures were involved, and whether other Christian organizations with faith-based hiring rules should follow World Vision's lead.

Stearns asserts that the "very narrow policy change" should be viewed by others as "symbolic not of compromise but of [Christian] unity." He even hopes it will inspire unity elsewhere among Christians.

[Editor's note: All subsequent references to "World Vision" refer to its U.S. branch only, not its international umbrella organization.]

In short, World Vision hopes to dodge the division currently "tearing churches apart" over same-sex relationships by solidifying its long-held philosophy as a parachurch organization: to defer to churches and denominations on theological issues, so that it can focus on uniting Christians around serving the poor.

Given that more churches and states are now permitting same-sex marriages (including World Vision's home state of Washington), the issue will join divorce/remarriage, baptism, and female pastors among the theological issues that the massive relief and development organization sits out on the sidelines.

World Vision's board was not unanimous, acknowledged Stearns, but was "overwhelmingly in favor" of the change.

"Changing the employee conduct policy to allow someone in a same-sex marriage who is a professed believer in Jesus Christ to work for us makes our policy more consistent with our practice on other divisive issues," he said. "It also allows us to treat all of our employees the same way: abstinence outside of marriage, and fidelity within marriage."

Stearns took pains to emphasize what World Vision is not communicating by the policy change.

"It's easy to read a lot more into this decision than is really there," he said. "This is not an endorsement of same-sex marriage. We have decided we are not going to get into that debate. Nor is this a rejection of traditional marriage, which we affirm and support."

"We're not caving to some kind of pressure. We're not on some slippery slope. There is no lawsuit threatening us. There is no employee group lobbying us," said Stearns. "This is not us compromising. It is us deferring to the authority of churches and denominations on theological issues. We're an operational arm of the global church, we're not a theological arm of the church.

"This is simply a decision about whether or not you are eligible for employment at World Vision U.S. based on this single issue, and nothing more."

Yet the decision is still likely to be regarded as noteworthy by other evangelical ministries. Aside from World Vision's influential size—it took in more than a billion dollars in revenue last year, serves an estimated 100 million people in 100 countries, and ranks among America's top 10 charities overall—World Vision also recently fought for the right of Christian organizations to hire and fire based on faith statements all the way to the U.S. Supreme Court—and won. It also opposed a 2012 attempt by USAID to "strongly encourage" faith-based contractors to stop discriminating against gays and lesbians in order to receive federal funds.

In other words, other Christian organizations look to World Vision for leadership on defending faith hiring practices. Stearns acknowledges this, but wants observers to understand why World Vision is voluntarily changing its own policy.

Stearns said World Vision has never asked about sexual orientation when interviewing job candidates. Instead, the organization screens employees for their Christian faith, asking if they can affirm the Apostles' Creed or World Vision's Trinitarian statement of faith.

Yet World Vision has long had a Christian conduct policy for employees that "holds a very high bar for all manner of conduct," said Stearns. Regarding sexuality activity, World Vision has required abstinence for all single employees, and fidelity for all married employees.

However, World Vision now has staff from more than 50 denominations—a handful of which have sanctioned same-sex marriages or unions in recent years, including the United Church of Christ, The Episcopal Church, the Evangelical Lutheran Church in America, and the Presbyterian Church (USA). Meanwhile, same-sex marriage is now legal in 17 states plus the District of Columbia, and federal judges have struck down bans in five other states (Utah, Texas, Oklahoma, Virginia, and—most recently—Michigan) as well as required Kentucky to recognize such marriages performed in other states. (All six rulings are stayed until the appeals process is complete.)

Stearns said World Vision's board has faced a new question in recent years: "What do we do about someone who applies for a job at World Vision who is in a legal same-sex marriage that may have been sanctioned and performed by their church? Do we deny them employment?

"Under our old conduct policy, that would have been a violation," said Stearns. "The new policy will not exclude someone from employment if they are in a legal same-sex marriage." Stearns said the new policy reflects World Vision's parachurch and multi-denominational nature.

"Denominations disagree on many, many things: on divorce and remarriage, modes of baptism, women in leadership roles in the church, beliefs on evolution, etc.," he said. "So our practice has always been to defer to the authority and autonomy of local churches and denominational bodies on matters of doctrine that go beyond the Apostles' Creed and our statement of faith. We unite around our [Trinitarian beliefs], and we have always deferred to the local church on these other matters."

The reason the prohibition existed in the first place? "It's kind of a historical issue," said Stearns. "Same-sex marriage has only been a huge issue in the church in the last decade or so. There used to be much more unity among churches on this issue, and that's changed."

And the change has been painful to watch. "It's been heartbreaking to watch this issue rip through the church," he said. "It's tearing churches apart, tearing denominations apart, tearing Christian colleges apart, and even tearing families apart. Our board felt we cannot jump into the fight on one side or another on this issue. We've got to focus on our mission. We are determined to find unity in our diversity."

Highlighting the church/parachurch distinction: Board member and pastor John Crosby, who served as interim leader when a number of churches split off from the Presbyterian Church (USA) after the denomination dropped a celibacy requirement for gay clergy in 2011. At a conference that laid the foundation of the new Evangelical Covenant Order of Presbyterians, the Minnesota megachurch pastor stated, "We have tried to create such a big tent trying to make everybody happy theologically. I fear the tent has collapsed without a center."

However, as a World Vision board member, Crosby didn't have a problem voting for the policy change. "It's a matter of trying to decide what the core mission of the organization is," he said.

Crosby, who leads Christ Presbyterian Church in Edina, Minnesota, told CT that the decision was about making sure that World Vision is focusing on its mission to eliminate poverty worldwide. World Vision stretches across countless cultural and theological divides in a hundred countries, and so the issue of theology and how to interpret Scripture should be left to the local church, he said.

"Many of us support World Vision specifically because of its Christian identity. While there are many other good relief organizations, it's the faith component of World Vision that makes it distinctive for us," said Crosby. "[But] how can we represent ourselves as a Christian organization in such a diverse world? That's what we're trying to work through on a daily basis."

Board member and seminary professor Soong-Chan Rah told CT the decision to leave theology to others "honors the church as a whole." "It is not a statement in a particular direction, but it is trying to acknowledge the proper relationship between the church and the parachurch," he said. "If there is something we can learn from [this], it is the value of having conversations and commitment to prayer, over not just this particular issue but all controversial issues that divide the church."

Stearns was adamant the change will not impact World Vision's identity or work in the field. "World Vision is committed to our Christian identity. We are absolutely resolute about every employee being followers of Jesus Christ. We are not wavering on that," he said.

"This is also not about compromising the authority of Scripture," said Stearns. "People can say, 'Scripture is very clear on this issue,' and my answer is, 'Well ask all the theologians and denominations that disagree with that statement.' The church is divided on this issue. And we are not the local church. We are an operational organization uniting Christians around a common mission to serve the poor in the name of Christ."

In recent years, World Vision and other evangelical organizations that partner with Uncle Sam to deliver humanitarian aid overseas voiced concern over USAID attempts to "strongly encourage" all contractors to develop anti-discrimination policies covering sexual orientation or risk losing federal funding.

"Concerns over government funding had no impact on this decision," said Stearns, noting that World Vision caps federal funding at 35 percent of its cash revenues. "We fought for the whole Christian community, reminding USAID that faith-based organizations have a religious exemption and are not required to follow government hiring guidelines.

"If the U.S. government ever requires us to give up our religious hiring rights in exchange for grants, we would walk away from U.S. grants. World Vision's ministry is not for sale."

World Vision's 2010 victory before the Ninth Circuit Court of Appeals on faith-based hiring practices was watched closely by many Christian organizations (500 people signed up within 24 hours for a related ECFA webinar in April 2010). World Vision general counsel Steve McFarland later gave a series of ECFA webinars advising how other ministries could best structure their statements of faith to defend their hiring practices.

Yet Stearns said World Vision is not suggesting other ministries should now follow its lead.

"We made this decision for our organization based on who we are. Every organization has to come to its own conclusion," he said. "We are still passionate about protecting religious hiring rights—making sure that every Christian organization gets to decide this issue for themselves and not have the government decide it for them." (The latest example: World Vision's amicus brief on Hobby Lobby's Supreme Court case against Obamacare's contraceptive mandate.)

"We're not doing this for any legal reasons," he said. "If we wanted to, we would fight another battle on this all the way to the Supreme Court."

So the question becomes: Will supporters, particularly theologically conservative ones, let World Vision adopt a neutral stance on same-sex marriage? One of the first prominent voices out of the gate: Russell Moore, president of the Ethics and Religious Liberty Commission, who tweeted, "I'm glad Carl Henry didn't live to see this," and promptly penned a reaction, concluding: "World Vision is a good thing to have, unless the world is all you can see."

Maintaining neutrality on such divisive issues is proving increasingly tricky for Christian organizations with broad coalitions. The most recent example is Thrivent Financial for Lutherans, which has declared neutrality on abortion, same-sex marriage, and guns as it seeks to encompass more Christians yet preserve its diverging base of 2.5 million Lutherans. Yet Thrivent's theologically conservative wing has not been pleased.

And the policy change comes as World Vision has reduced its U.S. workforce by 10 percent over the past 15 months as expenses have risen and government grants have decreased, reports The News Tribune in nearby Tacoma, Wash. "The last 12 to 24 months have been among the most challenging of any we have ever faced," Stearns wrote to 408,000 donors in a January letter that marked "the first time Stearns had sent out a letter asking child sponsors to increase their giving due to cutbacks," the newspaper reported.

Stearns hopes World Vision will not experience similar division like Thrivent and risk losing conservative supporters as a result.

"I don't want to predict the reaction we will get," he said. "I think we've got a very persuasive series of reasons for why we're doing this, and it's my hope that all of our donors and partners will understand it, and will agree with our exhortation to unite around what unites us. But we do know this is an emotional issue in the American church. I'm hoping not to lose supporters over the change. We're hoping that they understand that what we've done is focused on church unity and our mission."

And Stearns believes that World Vision can successfully remain neutral on same-sex marriage.

"I think you have to be neutral on hundreds of doctrinal issues that could divide an organization like World Vision," he said. "One example: divorce and remarriage. Churches have different opinions on this. We've chosen not to make that a condition of employment at World Vision. If we were not deferring to local churches, we would have a long litmus test [for employees]. What do you believe about evolution? Have you been divorced and remarried? What is your opinion on women in leadership? Were you dunked or sprinkled? And at the end of the interview, how many candidates would still be standing?

"It is not our role to take a position on all these issues and make these issues a condition of employment."

Stearns said he doesn't expect any outcry among World Vision's 100 country affiliates, since World Vision International allows each country to set its own hiring policies appropriate to its local legal context. Even in Uganda, where a high-profile new law criminalizing gays and lesbians has been opposed by World Vision Uganda, it stated: "The issue of same-sex relationships will neither prevent us from serving children, families and communities around the world, nor obstruct our collaboration with one another and with our partner organizations."

The policy change will also not affect World Vision's partnership with ministries that maintain current faith-based bans on same-sex behavior. "This is a very narrow policy change. It's strictly about whether this issue should be a condition of employment at World Vision."

How would Stearns respond to critics who bemoan the decision as yet another Christian organization caving before the advancing gay rights movement?

"We're not trying to do anything that's symbolic for the rest of the church," he said. "But if we're making a statement at all, I hope it's a statement about unity.

"I hope it's a statement that says when Christ left, he gave us the Great Commission [to make disciples] and the Great Commandment [to love others as ourselves], and we're trying to do just that," said Stearns. "Bridging the differences we have, and coming together in our unity."

Stearns has even written books on this subject. "In some manner we haven't finished Christ's mission for the church because we've been divided and distracted by too many other things," he said. "We've got to find our way to unity beyond diversity in the Christian church.

"I know the Evil One would like nothing better than for World Vision to be hobbled and divided on this issue, so that we lose our focus on the Great Commandment and the Great Commission," said Stearns. "And the board is determined not to let that happen.

"I hope if it's symbolic of anything, it is symbolic of how we can come together even though we disagree. We—meaning other Christians—are not the enemy. We have to find way to come together around our core beliefs to accomplish the mission that Christ has given the church.

"We feel positive about what we've done. Our motives are pure," said Stearns. "We're not doing this because of any outside pressure. We're not doing this to get more revenue. We're really doing this because it's the right thing to do, and it's the right thing to do for unity within the church.

"I'm hoping this may inspire unity among others as well," he concluded. "To say how can we come together across some differences and still join together as brothers and sisters in Christ in our common mission of building the kingdom."

Read more here:

By Alex Murashko, CHRISTIAN POST Reporter. Published on 25 March 2014.

Christian leaders such as evangelist Franklin Graham and Russell D. Moore, who is president of the Ethics and Religious Liberty Commission of the Southern Baptist Convention, expressed outrage that Christian relief organization World Vision announced it would hire employees in same-sex marriages on Monday.

"I was shocked today to hear of World Vision's decision to hire employees in same-sex marriages," Graham, the son of renowned evangelist Billy Graham, said in his statement. "The Bible is clear that marriage is between a man and a woman.

"My dear friend, Bob Pierce, the founder of World Vision and Samaritan's Purse, would be heartbroken. He was an evangelist who believed in the inspired Word of God. World Vision maintains that their decision is based on unifying the church – which I find offensive – as if supporting sin and sinful behavior can unite the church. From the Old Testament to the New Testament, the Scriptures consistently teach that marriage is between a man and woman and any other marriage relationship is sin," Graham, who is the president and CEO of Samaritan's Purse and the Billy Graham Evangelistic Association.

Moore also released a statement on Monday in which he pointed out that World Vision, one of the largest Christian relief organizations in the world, said its move was no capitulation, just a recognition that some groups supporting World Vision have differing views on sex and marriage.

"This is no surprise, on one level," Moore explained. "The constellation of parachurch evangelical ministries founded after World War II have been running headlong, with some notable exceptions, toward the very mainline liberalism to which they were founded as alternatives. Some think if we can just barter away Christian orthodoxy fast enough we can catch the wave of that Presbyterian Church (USA) church growth boom.

"But here's what's at stake. This isn't, as the World Vision statement (incredibly!) puts it, the equivalent of a big tent on baptism, church polity, and so forth," he writes. "At stake is the Gospel of Jesus Christ. If sexual activity outside of a biblical definition of marriage is morally neutral, then, yes, we should avoid making an issue of it. If, though, what the Bible clearly teaches and what the church has held for 2000 years is true, then refusing to call for repentance is unspeakably cruel and, in fact, devilish."

Moore's statement includes his belief that the world has entered an era "where we will see who the Evangelicals really are, and by that I mean those who believe in the Gospel itself, in all of its truth and all of its grace." He continues, "And many will shrink back."

He writes that there's "an entire corps of people out there who make their living off of evangelicals but who are wanting to 'evolve' on the sexuality issue without alienating their base."

"I don't mind people switching sides and standing up for things that they believe in," Moore states. "But just be honest about what you want to do. Don't say, 'Hath God said?' and then tell us you're doing it to advance the gospel and the unity of the church."

He concludes, "Donor bases come and go. But the Gospel of Jesus Christ stands forever. World Vision is a good thing to have, unless the world is all you can see."

Trevin Wax, managing editor of The Gospel Project at LifeWay Christian Resources, said the decision by World Vision brings on a time to grieve for children everywhere.

"No matter what you think about this decision, I hope you feel a sense of grief…for the children," Wax wrote on The Gospel Coalition's blog. "This is a story of deep and lasting significance, because there are children's lives at stake in how we respond.

"Children will suffer as Evangelicals lose trust in and withdraw support from World Vision in the future. It will take time for evangelicals to start new organizations that maintain historic Christian concepts of sin, faith and repentance."

After listing reasons children suffer in so many ways, not just in decisions such as the one that World Vision made, and how Evangelicals will respond with grief, he writes. "But we also grieve for children here at home who are growing up in a culture in which sexual idolatry distorts the meaning of marriage and the beauty of God's original design."

Read more here: