Thursday, January 28, 2010

Ignorance Is Not An Option


Thursday, 28 January 2010 08:06am
Contributed by Lim Ka Ea, Executive Officer, Constitutional Law Committee

When the Constitutional Law Committee (ConstiLC) decided to adopt “Merakyatkan Perlembagaan” as its slogan, it had good reasons. On top of trying to sensitise the Malaysian population on the content of the Federal Constitution, the ConstiLC upholds the notion that the Federal Constitution belongs to all Malaysian citizens regardless of age, gender, race, religion, political affiliation, sexual orientation, economic or social class, physical ability or the lack of it, etc.

Since the launch of the MyConstitution Campaign (the Campaign) in November 2009, the ConstiLC continues to receive on average, one request a week from various civil society groups to provide talks or workshops on the Federal Constitution. So far, the ConstiLC hasn’t turned down any of them.

On January 19, St. Francis Xavier (SFX) church hosted the ConstiLC by organising a “Conversations on the Constitution” session entitled “Relevance of the Federal Constitution: How does it affect us?”. 100 parishioners turned up. It was to be the first in a series of forums to be held at SFX; each coinciding with a theme of the Campaign’s nine phases. (For those who were not privy to the nitty-gritty details regarding the organisation of this talk, it was organised way before the High Court decision on the “A-word” was delivered.)

The panel speakers were from the ConstiLC; Edmund Bon, Paul Linus Andrews, Shad Saleem Faruqi and Leong Yeng Kong. Maha Balakrishnan made her debut as moderator for the evening and her questions ranged from something as straightforward as: “What are the things that people take for granted but are guaranteed by the Federal Constitution?” to others which were not so simple but instead, provoked much thought.

For instance, she asked,”What happens when there is a conflict between the rights of two citizens?” and proceeded to give the example of how the right to freedom of religion under Article 11 of the Federal Constitution is balanced between different citizens in a community when there is a dispute over the use of a loudspeaker for azan prayers and the ringing of the bells in a temple.

In responding to this question, Shad admitted that there is no easy way to resolve such dispute. However, he believes that it is important to step into the shoes of others and learn to look at the world through their eyes when confronted with a delicate issue such as those related to Article 11. He quoted former UN Secretary-General, Dag Hammarskjold, who once said, “to be truly objective, one must be subjective”.

Shad recalled how Malaysian leaders in the 1950s were fond of dialogues and there is a need for the leaders of today to return to that quality and spirit. In his usual calm and dignified manner, Professor Shad said, “Nobody got everything [at that time] but everybody got something.”

Both the panelists and audience were candid and honest which made the talk worthwhile. It was clear that many are concerned about the government’s lack of effective implementation of fundamental rights and liberties under the Federal Constitution. Some went as far as to question the relevance of having the Campaign to promote constitutionalism. Losing faith in their religion may not be an option, but many have clearly lost faith in the government’s ability to rule the country justly and intelligently.

A disconcerting revelation however was the overwhelming sense of hopelessness and helplessness felt by some of the parishioners in terms of how far they think Malaysia has moved away from the ideals that were laid out by our founding fathers. Such is their conviction that many are willing to contemplate migration.

When the floor was opened for questions and answers, it was obvious that most people were not as eager to understand the constitutional aspects of Madam Justice Lau Bee Lan’s recent judgment on the “A-word” issue as they were anxious to know whether as Malaysians, are we ready for change? Despite the air of frustration, all speakers remained optimistic. Each one of them had something inspiring to impart.

Leong believes that enlightenment will free Malaysians from fear. It would be wrong for the government to keep the population ignorant, and to instill a sense of fear in them. Instead, the government should be the one to fear its citizens.

Edmund shared Leong’s sentiment by echoing the need for greater empowerment of and activism by the people. He said the results of the general election in 8 March 2008 are significant proof of this.

When one member of the congregation asked whether this Campaign is too idealistic and the ConstiLC ignorant of the realities facing the nation today, Shad answered, “Facts should not guide ideals. It should be ideals that guide facts. Otherwise, we’ll never move. We’ll remain static. It is our duty to prepare the people to reach those ideals.”

He continued to provide a personal anecdote. “Sometimes, I could be teaching a class of 100 students. Perhaps, I won’t be able to inspire all 10 of them. But if say, 10 students managed to show interest and potential, it is enough for me. It is something.

Paul told the story of Emmett Hill, a 14 year-old African American who was murdered in Mississippi for purportedly whistling at a Caucasian woman. The main suspects were all acquitted but later admitted to the murder. The murder of Emmett Hill eventually became one of the leading events that inspired the American Civil Rights Movement.

Hill’s murder took place in 1955; 179 years after the independence of the US. That was how long it took and even longer before the first African American became President.

Paul asked, “If not now, when?” The point made was to show the insignificance of time when something is right and necessary. Emmet Hill’s violent death could have been avoided if the rights movement had started way earlier.

It was clear at the end that all speakers agreed the Campaign is necessary for everyone - Parliamentarians, Cabinet members, civil servants, Judges or those sitting in the audience; because change can only happen when there is awareness and it starts from us. We are ultimately responsible for all the changes made to the Federal Constitution. Who we vote into power also determines the destiny of our country.

Whether the speakers managed to present their views convincingly, the talk was effective as it allowed different people to express and share their fears and doubts in a safe space, something much needed in this country.

In addition, it is comforting that at so many levels, we witnessed genuine fellowship displayed by Muslims and Catholics under the same roof. Importantly, it finally dispelled my ignorant assumption that Muslim Malaysians are barred from stepping into churches.

As Maha would say, “Knowledge is power and ignorance is not an option.”

Let’s all take this wisdom with us as we start this new year.

Tuesday, January 26, 2010

The Reason Behind The Ban



Zaid: Sack Zulkifli

The MalaysianInsider, 26 Jan 2010 By Shazwan Mustafa Kamal

KUALA LUMPUR, Jan 25 — PKR supreme council member, Datuk Zaid Ibrahim today said the party should sack lawmaker Zulkifli Noordin, after the Kulim MP lodged a police report against a colleague from PAS over the “Allah” issue.

Zaid’s call comes amid a growing chorus of criticisms against Zulkifli from within PKR, including from Datuk Seri Anwar Ibrahim who said last night that the MP known for his hardline Islamic views had crossed the line.

“We (PKR) are a reform movement. We go by the law. Even if you disagree, it’s okay, [but] don’t lodge a police report.

“It is time for PKR to look at itself... its credibility is being affected. In my view, they must sack him. Otherwise the party will become a laughing stock,” said Zaid.

Zaid’s strong remarks and Anwar’s move to discipline Zulkifli may signal the end of the road for the Kulim MP in PKR, who has been openly hostile towards colleagues from Pakatan Rakyat (PR).

PKR de facto leader Anwar said last night that Zulkilfi will face disciplinary action by the party.

Anwar added that Zulkifli had crossed the line by lodging the report and that he was disappointed with him.

“I have always given him room to express himself but I have not always agreed with him.

“I have advised him not to cause any tension among our partners but he has crossed the line this time,” Anwar told reporters at Pakatan Rakyat’s road show here last night.

Zulkifli had lodged a police report against the PAS’ Khalid Samad for making a statement that a Selangor enactment which prohibited non-Muslims from using the word “Allah” and other Islamic terms was “outdated.”

Anwar confirmed that he has written to Zulkifli and was expecting an explanation before Tuesday.

“I have emailed him so that he will give an explanation because I want to refer this case to the party’s disciplinary committee and political bureau which will hold a meeting this Tuesday. I hope he can provide his answer before that,” he added.

Anwar also questioned why Zulkifli never referred his grievances to the party leadership.

However, Zaid, who is also Pakatan Rakyat pro-tem chairman, remained unconvinced as to whether tomorrow’s PKR Supreme Council meeting on Zulkifli’s action would bear fruit.

“PKR must decide who they want to keep. If you keep Zulkifli, you will lose some other people. I hope that tomorrow, everyone will be serious in not accepting MPs like this, who only confuse the situation further.

“I have expressed my views about Zulkilfi [before], but no action has been taken against him. Zulikifli has been a problem for a long time. Remember when he protested against the Bar Council? You cannot lodge a police report just because someone disagreed with you... to lodge a police report against someone is an act of intimidation,” said Zaid.

The PKR man asserted that being a member of parliament was a huge responsibility to undertake, and that MPs must have good character as they are the “spokesmen for the rakyat.”

“MPs should uphold the law, they have to be careful of what they say. If you use that platform irresponsibly, then you do not deserve to be a member of parliament.”

Zaid also explained that the contention over the use of “Allah” by non-Muslims was misplaced as legally, non-Muslims had a right to use the word among themselves provided they did not “preach” to Muslims.

According to him, under the state laws outlined in The Enactment for Non-Muslims 1988, it clearly states that Christians were not allowed to use the word “Allah” to propagate their beliefs to non-Muslims. They are allowed to practise it among themselves.

“The difference between the issue of conversion and normal usage of the word has to be understood. You cannot restrict people from practising something they have been doing for hundreds of years. When the Barisan government banned Herald from using, it they went against their own ruling.”

Zaid claims that the reason why the government has come down hard on Herald was because the Catholic Church’s weekly had supported Bersih, a campaign organised mainly by the opposition a few years back to fight for clean and transparent elections throughout the country.

“The reason they (BN) are doing this is because Herald had supported the opposition, especially during [the] Bersih [campaign],” said Zaid.

The police report against Khalid is not Zulkifli’s first “renegade” act that has placed him at odds with his party and Pakatan Rakyat as a coalition.

The Kulim MP, who was formerly with PAS, has acted in ways seen to be detrimental to the opposition pact in the past.

One example was when he played a role in the demonstration against the Bar Council outside the body’s headquarters.

The protest, held by far-right Umno-affiliated groups and other conservative NGOs, was organised to disrupt the Bar Council’s seminar on the jurisdiction crisis between the Syariah and the civil courts.

Despite his involvement, action was also not taken against him then.

Monday, January 25, 2010

A Time To Break Silence


guardian.co.uk, Monday 18 January 2010 18.00 GMT

We must move past indecision to action. We must find new ways to speak for peace and justice in the developing world.

Today is Martin Luther King Day, a federal holiday in the US. The following is an extract of a speech delivered by King on 4 April 1967 in New York City. The full text can be read and heard here.

These are revolutionary times. All over the globe men are revolting against old systems of exploitation and oppression and out of the wombs of a frail world new systems of justice and equality are being born. The shirtless and barefoot people of the land are rising up as never before. "The people who sat in darkness have seen a great light." We in the west must support these revolutions. It is a sad fact that, because of comfort, complacency, a morbid fear of communism, and our proneness to adjust to injustice, the western nations that initiated so much of the revolutionary spirit of the modern world have now become the arch anti-revolutionaries. This has driven many to feel that only Marxism has the revolutionary spirit. Therefore, communism is a judgement against our failure to make democracy real and follow through on the revolutions we initiated. Our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism. With this powerful commitment we shall boldly challenge the status quo and unjust mores and thereby speed the day when "every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight and the rough places plain."

A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies.

This call for a world-wide fellowship that lifts neighbourly concern beyond one's tribe, race, class and nation is in reality a call for an all-embracing and unconditional love for all men. This oft misunderstood and misinterpreted concept – so readily dismissed by the Nietzsches of the world as a weak and cowardly force – has now become an absolute necessity for the survival of man. When I speak of love I am not speaking of some sentimental and weak response. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality. This Hindu-Moslem-Christian-Jewish-Buddhist belief about ultimate reality is beautifully summed up in the first epistle of St John:

Let us love one another; for love is God and everyone that loveth is born of God and knoweth God. He that loveth not knoweth not God; for God is love. If we love one another God dwelleth in us, and his love is perfected in us.

Let us hope that this spirit will become the order of the day. We can no longer afford to worship the god of hate or bow before the altar of retaliation. The oceans of history are made turbulent by the ever-rising tides of hate. History is cluttered with the wreckage of nations and individuals that pursued this self-defeating path of hate. As Arnold Toynbee says : "Love is the ultimate force that makes for the saving choice of life and good against the damning choice of death and evil. Therefore the first hope in our inventory must be the hope that love is going to have the last word."

We are now faced with the fact that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history there is such a thing as being too late. Procrastination is still the thief of time. Life often leaves us standing bare, naked and dejected with a lost opportunity. The "tide in the affairs of men" does not remain at the flood; it ebbs. We may cry out deperately for time to pause in her passage, but time is deaf to every plea and rushes on. Over the bleached bones and jumbled residue of numerous civilizations are written the pathetic words: "Too late." There is an invisible book of life that faithfully records our vigilance or our neglect. "The moving finger writes, and having writ moves on..." We still have a choice today: nonviolent coexistence or violent co-annihilation.

We must move past indecision to action. We must find new ways to speak for peace in Vietnam and justice throughout the developing world – a world that borders on our doors. If we do not act we shall surely be dragged down the long, dark and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight.

Now let us begin. Now let us rededicate ourselves to the long and bitter – but beautiful – struggle for a new world. This is the callling of the sons of God, and our brothers wait eagerly for our response. Shall we say the odds are too great? Shall we tell them the struggle is too hard? Will our message be that the forces of American life militate against their arrival as full men, and we send our deepest regrets? Or will there be another message, of longing, of hope, of solidarity with their yearnings, of commitment to their cause, whatever the cost? The choice is ours, and although we might prefer it otherwise we must choose in this crucial moment of human history.

As that noble bard of yesterday, James Russell Lowell, eloquently stated:

Once to every man and nation
Comes the moment to decide,
In the strife of truth and falsehood,
For the good or evil side;
Some great cause, God's new Messiah,
Off'ring each the bloom or blight,
And the choice goes by forever
Twixt that darkness and that light.

Though the cause of evil prosper,
Yet 'tis truth alone is strong;
Though her portion be the scaffold,
And upon the throne be wrong:
Yet that scaffold sways the future,
And behind the dim unknown,
Standeth God within the shadow
Keeping watch above his own.

And if we will only make the right choice, we will be able to transform this pending cosmic elegy into a creative psalm of peace. If we will make the right choice, we will be able to transform the jangling discords of our world into a beautiful symphony of brotherhood.


Sunday, January 24, 2010

MyConstitution Campaign Phase 2 Launch: No ordinary Teh Tarik Session but where Nuggets of Gold were found



Friday, 22 January 2010 04:40pm
by Yvonne Young Ai Peng

After the successful Phase 1 launch on 13 November 2009, the Malaysian Bar Council Constitutional Law Committee (ConstiLC) has received overwhelming responses and requests from the general public for workshops and forums. Launch of Phase 2 of the MyConstitution Campaign was held on the 15 January 2010 at Sunway University College, Bandar Sunway, scheduled from 4.00 to 6.30 pm. This launch was to introduce the 2nd Rakyat Guides entitled “Constitutional Institutions and Separation of Powers” and the 2ndRakyat Service Advertisement.

Even before the guests and students started to stream in, the President of the Malaysian Bar, Ragunath Kesavan, had already seated himself at the front row and was receiving a briefing from the ConstiLC’s dedicated Executive Officer, Lim Ka Ea. The President’s presence clearly meant that the MyConstitution Campaign or Kempen PerlembagaanKu is being taken seriously.

Some early bird ConstiLC members caught the message and went about diligently to set up the auditorium under the careful supervision of Firdaus Binti Husni. A crowd of approximately 200 guests, students, reporters, lawyers and members of NGOs attended this launch. A member of the Committee, Tey Jun Ren, managed to get a whole bus-load of UKM students to attend.Syabas!

The ConstiLC’s Co-Deputy Chairperson, Syahredzan Bin Johan, was the master of ceremony and with his pleasant voice he enthralled the participants. The launch started with the welcome address by the head of the Law Department of the College, Paul Linus Andrews. He shared, with emotion, on how he “had lost the glitter of that zealousness” to make a difference to the eager minds he taught. However, he continued in a positive tone that he has “a renewed belief that this campaign was going to be a tipping point; a catalyst for the birth of civil society and constitutionalism in this country”. He ended by encouraging everyone to pick up the Guides and read a page, and the ConstiLC to continue the struggle. The speech was followed by a moment of loud applause from the participants.

That was followed by a speech from the ConstiLC’s Co-Deputy Chairperson, Mahaletchumi Balakrishnan. She began by pointing out that most of us “inherited the Federal Constitution” without having to struggle for it and hence we have easily become complacent about it. She cautioned that “we must all be caretakers of the Constitution” failing which we may not be able to leave the same for the next generation. The participants were led through the main goals of the Campaign, the contents of the 2nd Rakyat Guides, the meaning of the doctrine of “separation of powers” and the concept of “check and balance”. Finally, she concluded with the hope that everyone will be an ardent supporter of the MyConstitution Campaign. With her tenacious and beautiful words, there was little doubt that many hearts were captured that evening.

The President of Malaysian Bar, Ragunath Kesavan, was heartened to see so many young people in the auditorium and many more MyConstitution fans following the launch and the forum via Twitter. He impressed upon the participants that the MyConstitution Facebook fan page has 3,955 fans where 75 percent of those fans are aged 18 to 35. After all, the Campaign is “for the Rakyat, by the Rakyat”. He commended ConstiLC for the success of the Campaign since its first launch two months ago. The ConstiLC has since received overwhelming invitations to hold talks, workshops, and mini-launches from groups and communities from all over Malaysia. With a final note, he called upon everyone to take ownership of our Constitution.

That was followed by the debut screening of the 2nd Rakyat Service Advertisement, an approximately one-minute video clip. The participants were amused by the adorable young actors and actresses. The video is now available for viewing at www.perlembagaanku.com orwww.youtube.com/user/PerlembagaanKu.

The highlight of the evening was the forum entitled “Conversation on the Constitution” or Bual-bual Perlembagaan. As promised, the forum was no ordinary teh tarik session. The moderator, Dato’ VC George, was able to put everyone at ease with his witty comments and managed to bring out the best from the speakers. The panel of speakers consisted of prominent people involved in the three main organs of government i.e. the Legislative, Judiciary and Executive. With their rich experience, they were the primary source of much sought after information. Conversations contained “nuggets of gold” of knowledge regarding the separation of powers concept.

The first speaker as a representative of the Legislature, Datuk Dr. Wan Junaidi bin Tuanku Jaafar (currently a Deputy Speaker of the Dewan Rakyat appointed on 28 April 2008), prepared a speech of 43 pages but was unable to reveal all due to time constraints. The full speech is now available for viewing at www.perlembagaanku.com.

He commented on the encroachment by the Executive in the Dewan Rakyat. The minority have their say but the majority have their ways by virtue of the power called the “whip” (collective responsibility). In essence, the Legislature is fully dominated by Executive. Within the period of twenty years, about 80% of the laws were passed without amendment. 15% were amended by the Government and only 5% were amended at the insistence of the Members of Parliament. He then discussed the Moroccan system where there is a “watch-dog” committee to monitor the spending of the country’s budget. Junaidi has called for such committees to be formed since 1994 but to no avail. He concluded that the Legislature is still akin to an infant of the Executive.

The second speaker as a representative of the Executive, Datuk Dr. M. Kayveas is the President of the People’s Progressive Party (PPP), and who was the Member of Parliament for Taiping until the 2008 General Elections. He simplified the meaning of the “separation of powers” into the layman’s term of “mind your own business”. He pointed out that the Federal Constitution does not clearly spell out the concept of the separation of powers, only as to how the three main organs of the government are formed and each organ’s functions. There is no absolute separation of powers in our Malaysian system, for example, the appointments of judges are highly influenced by the Executive hence the Executive has some control over the Judiciary.

In his attempt to stimulate debate, he asked whether the Executive actually has power over therakyat. This is because the Executive could introduce any policy but its implementation is subject to the co-operation of the civil service. The immediate superiors of the departments/ministries must give instructions to their subordinates, otherwise the policy will not be implemented or enforced.

The third speaker as a representative of the Judiciary, Dato’ Abdul Kadir Sulaiman (formerly a Federal Court judge), is the current President of the Kuala Lumpur War Crimes Tribunal. He maintained that the three main organs of government are separated as to their functions. In Malaysia, our written Federal Constitution is supreme. In comparison to the UK where its Constitution is unwritten, the UK courts have the power to change. In Malaysia, no law can ever contradict the provisions of the Constitution.

Before 1988, the Syariah Court was subordinate to the civil High Court. Since the amendment in 1988, the civil High Court has no power/jurisdiction over the Syariah Court. The Yang di-Pertuan Agong is a constitutional monarch as opposed to an absolute monarchy, and who acts on the advice of the Prime Minister in the appointment of judges. However, the Judiciary should be independent, to act without fear or favour. To safeguard this independence, a judge can only be removed by a tribunal. When he began to recall the judicial crisis in 1988, Dato’ Abdul Kadir paused for a while and ended his speech abruptly.

During the question and answer session, it is clear that the participants do not easily accept answers given to them but were eager to learn more. Some of the questions included the functions of the Public Accounts Committee, whether it is possible for Malaysia to have a Constitutional Court and whether a Sultan’s view should be taken where there is a dispute on the role of the Rulers.

In conclusion, Dato’ VC George said that there is more to learn than what had been shared that evening. The launch was brought to an end at about 7.00 pm. The participants gathered around the speakers to pick up more nuggets of gold until it was time for the speakers to leave.

The ConstiLC would like to thank everyone who contributed in one way or another to make this launch a success. We are grateful to all the Committee members, distinguished guests, speakers, participants and fans/followers of the Committee’s Facebook fan page and Twitter feeds. We hope that every Malaysian will take ownership of our Federal Constitution and continue to support the Campaign because after all, it is “for the Rakyat, by the Rakyat”. It is a Campaign about YOU.

The Campaign can be followed through these channels:

www.perlembagaanku.com

www.malaysianbar.org.my/constitutional_law_committee

www.facebook.com/MyConstitution

www.twitter.com/MyConsti

www.youtube.com/user/PerlembagaanKu

Copies of the 2nd Rakyat Guides on “Constitutional Institutions and Separation of Powers” are available at the Bar Council Secretariat in both English and Bahasa Melayu, and will be made available at all States through the State Bar Committees. Please contact our Executive Officer, Ms. Lim Ka Ea at 03-2031 7103 or email us at perlembagaanku@gmail.com for further queries.


Wednesday, January 13, 2010

Perlembagaan & Semangat Perlembagaan: Memahami konsep kedaulatan undang-undang

5 – 7 Februari 2010

Institut Latihan Kehakiman dan Perundangan (ILKAP), Bangi, Selangor

Penceramah utama: Professor Abdul Aziz Bari

Apakah Akademi Merdeka?

Akademi Merdeka ialah satu kursus pendek yang membincangkan dengan mendalam prinsip-prinsip penting untuk negara, seperti kedaulatan undang-undang, kerajaan terhad, pasaran bebas dan kemerdekaan individu. Program dikendalikan oleh tokoh-tokoh tersohor dari dalam dan luar negara dan biasanya berlangsung daripada hari Jumaat sehingga Ahad. Semua peserta dimestikan menginap di tempat program. Para peserta juga dibekalkan dengan buku, kertas kerja serta lain-lain bahan rujukan.

Penganjur

Akademi Merdeka dianjurkan oleh www.AkademiMerdeka.org, sebuah platform yang diusahakan oleh Atlas Global Initiative for Freedom, Free Trade and Prosperity untuk memperkembangkan prinsip-prinsip libertarianisme, dengan kerjasama Institute for Democracy and Economic Affairs (IDEAS), Malaysia.

Siapa patut menghadiri Akademi Merdeka?

Akademi Merdeka merupakan satu program unik yang akan mencabar minda dan membina daya intelektual pelajar, mahasiswa dan golongan professional muda. Biasanya sekitar 30-40 orang peserta akan dipilih untuk menyertai akademi intensif ini.

Silibus

Akademi Merdeka kali ini bertemakan “Perlembagaan dan Semangat Perlembagaan: Memahami konsep kedaulatan undang-undang”.

Program akan dipimpin oleh Professor Abdul Aziz Bari, Felo Kanan Institute for Democracy & Economic Affairs (IDEAS) yang merupakan pakar undang-undang daripada Universiti Islam Antarabangsa, berdasarkan modul yang beliau hasilkan khas untuk Akademi ini. Para peserta juga akan berpeluang berinteraksi dengan wakil-wakil pelbagai parti politik kerajaan dan pembangkang.

Topik-topik yang akan dibincangkan secara kritikal termasuklah:
• Demokrasi, keperlembagaan, dan perlembagaan
• Pengasingan kuasa berdasarkan Perlembagaan Malaysia
• Hak asasi manusia dan perlembagaan
• Kedudukan istimewa Islam dan Melayu
• Federalisme dalam Perlembagaan Malaysia
• Mendepani cabaran keperlembagaan

Biasiswa

AkademiMerdeka.org menawarkan biasiswa untuk membolehkan seramai mungkin peserta menyertai Akademi Merdeka. Semua yang berminat digalakkan memohon biasiswa yang kami tawarkan untuk membiayai sebahagian atau keseluruhan yuran penyertaan dan kos penginapan. Tetapi kos pengangkutan mungkin akan dibiayai dalam kes-kes tertentu sahaja.

Yuran penyertaan dan kos penginapan

Yuran penyertaan ialah RM500 bagi mereka yang tidak menerima biasiswa. Ini termasuk kos makanan bermula Jumaat malam sehingga tengah hari Ahad, ceramah, buku, fail delegasi, dan juga penginapan di tempat Akademi (berkongsi bilik twin).

Pengendali utama

Professor Aziz BariDr Abdul Aziz Bari merupakan professor undang-undang di Universiti Islam Antarabngsa Malaysia. Beliau mengajar undang-undang di UIA sejak 20 tahun yang lalu. Beliau merupakan timbalan dekan (kajian dan pembangunan) pada tahun 2004-05. Beliau juga merupakan bekas ketua jabatan undang-undang awam dan editor IIUM Law Journal yang paling lama berkhidmat.

Professor Abdul Aziz mendapat pendidikan perundangan di Malaysia dan England. Bidang kajian dan pengajaran utama beliau ialah undang-undang awam, perbandingan undang-undang, dan teori perundangan.

Professor Abdul Aziz giat menulis pelbagai karya. Antaranya ialah buku-buku ‘best-selling’ seperti Constitution of Malaysia: Text and Commentary (dengan Farid Sufian Shuaib), Malaysian Constitution: A Critical Introduction dan Perlembagaan Malaysia: Asas dan Masalah. Karya lain termasuk Majlis Raja-Raja: Kedudukan dan Peranan dalam Perlembagaan, Cabinet Principles in Malaysia: The Law and Practice, Islam dalam Perlembagaan Malaysia dan Politik Perlembagaan.

Lebih daripada 60 artikel dan bab-bab dalam buku yang Professor Abdul Aziz hasilkan telah diterbitkan di Malaysia dan luar negara. Beliau telah membentangkan lebih daripada 140 kertas kerja di seminar dan persidangan antarabangsa. Sebagi seorang pakar perlembagaan, beliau juga telah menulis lebih 300 artikel mengenai topik tersebut dalam media tempatan. Pencapaian beliau tercatat dalam edisi ke-22 Marquis’ Who’s Who in the World (2005). Professor Abdul Aziz ialah ahli Society of Legal scholars (SLS), United Kingdom dan International Bar Association (IBA) yang berpusat di London.

Pendaftaran dan Maklumat lanjut

Untuk memuat turun borang permohonan pendaftaran dan permohonan biasiswa,sila klik di sini.

Untuk maklumat lanjut, sila hubungi Cilia Chong (email: cilia@ideas.org.my | tel: 036201 6334) atau Amin Ahmad (email: amin@ideas.org.my. Tel: 012-466 7658)

Tuesday, January 12, 2010

Kempen PerlembagaanKu: Fasa 2/ MyConstitution: Phase 2
















Launch of the 2nd phase of the Kempen PerlembagaanKu / MyConstitution Campaign
“Constitutional Institutions and the Separation of Powers”

A Happy New Year to you all! You have probably heard of the MyConstitution Campaign’s successful launch on 13 Nov 2009 (For those who have not, click here for a web report on the launch).

The launch was a blast with more than 250 guests packing the Bar Council’s Auditorium. Since then, the Campaign has been well-received by many sectors of society including the government, as expressed by Datuk Liew Vui Keong, Deputy Minister in the Prime Minister’s Department, who officiated the launch.

The Campaign is now entering its 2nd phase, which involves the launch of the 2nd booklet: The Rakyat Guides entitled ‘Constitutional Institutions and the Separation of Powers’ and the release of the 2nd Rakyat Service Advertisement. A forum ‘Conversations on the Constitution: What is the Separation of Powers?’ co-hosted with Sunway University College will follow.

The details of the launch and forum are as follows:
Date: 15 Jan 2010 (Friday)
Venue: Auditorium, Sunway University College, No. 5, Jalan Universiti, Bandar Sunway, Petaling Jaya
Time: 4:00 pm – 6:30 pm
Panelists: (1) YB Datuk Dr Wan Junaidi bin Tuanku Jaafar (Deputy Speaker, Dewan Rakyat)
(2) Datuk Kadir Sulaiman
Moderator: Dato’ VC George (Retired Court of Appeal Judge and former Bar Council Chairman)
Everyone is invited to attend this event, which we promise will be better than our first launch! Your collective presence will mark the start of an exciting and meaningful year as you join us in our Campaign to promote constitutionalism and the rule of law at a critical time of our nation’s history.

Please click here for the Campaign’s official website.

For further information, kindly contact Lim Ka Ea at 03-2031 3003 ext 127 or 03-2031 7103 or by email at kaea@malaysianbar.org.my.

We look forward to your continuous support and contribution.

Thank you.
Constitutional Law Committee
Bar Council Malaysia

Hope Has Not Been Bombed Out


Sun2Surf,
11 January 2010

PAKATAN Rakyat could not be happier. It has been handed a “gift” with the fire-bombing of the churches. Naturally, it has been making political capital of it – PAS president Abdul Hadi Awang and PKR de facto leader Anwar Ibrahim call the incidents “unIslamic”. On the other hand, Prime Minister Najib Razak seems to be on the defensive although he has strongly condemned the violent acts. Don’t point fingers at Umno, he says. Meanwhile, Umno Youth chief Khairy Jamaluddin refuses, on Al-Jazeera, to say that the fire-bombings are connected to the Allah issue and conveniently leaves it to the police to decide that. Sure, sure, it may well be a coincidence.

The arsonists did the Barisan Nasional government a great disservice by their mindless, cowardly acts. Immediately after the results of their handiwork came to public attention, tongues were wagging that Umno was responsible. Well, even if it wasn’t, its key leaders are liable to be held indirectly accountable for their ambivalent stand regarding last Friday’s proposed protests.

Just like its stern stance when it came to public protests, against the ISA, for example, the government should have sent a strong message that the planned mosque protests against the “Allah” ruling should not be held. Those in charge of national security should have said from the outset that any public gatherings organised to protest against the issue would be deemed illegal and action would be taken against the perpetrators.

The arsonists have also presented BN a problem. The acts of arson could so incense the Christians of Sabah and Sarawak that come the next general election, they could withdraw their support for BN, something that is now evidently crucial if BN is to stay in power. The bombings would also have further alienated the non-Malays whom the ruling coalition has been trying to woo back with 1Malaysia. How should Najib proceed now?

Ironically, something positive seems to have emerged from the Allah issue, the bombings and the protests. Although the raising of such a sensitive religious issue could have led to ethnic clashes, it did not happen, further reinforcing the post-March 8 belief that the May 13 bogey has effectively been exorcised.

It certainly helped that sensible Muslims did not agree with the protesters and said so publicly. Although a Facebook group formed to oppose the use of the word “Allah” by non-Muslims has drawn almost 200,000 members, the relatively thin turnout at the mosque protests indicates that Malaysians will not simply take up any cause irrationally.

Those at the protests advocating violent action, like the individual in Shah Alam who yelled at the crowd to “bakar gereja” , reportedly met with silence. This individual also threatened that “appropriate action” would be taken if the Court of Appeal does not decide in favour of Islam.

One wonders why he hasn’t been arrested for sedition.

On the positive side, there have been heartening developments in the wake of the bombings.

There is nothing more reassuring for a multi-ethnic, multi-religious polity like ours than to see Muslim individuals and groups coming out to condemn the incidents. The group of multiracial youths giving out flowers to passers-by in Bukit Bintang, Kuala Lumpur, on Saturday, in a gesture of goodwill, helped to spread the message that “everything’s gonna be all right”. And the
initiative of blogger Dr Mohamed Rafick Khan Abdul Rahman to collect donations to rebuild the damaged premises gives a sense of hope amid the tumult.

Christians have not missed the opportunity to come out smelling like roses either, with the leaders of the damaged Metro Tabernacle Church saying they forgive the arsonists for what they have done. Heartfelt though that may be, it’s still good public relations.

The church’s pastor summed it up aptly when he said: “It is a very sad day for
Malaysia but a great day to know that most Malaysians do not think like (the arsonists).” He would have been referring to people like Marina Mahathir, who has made one of the most sensible comments on the whole episode – that Muslims have to be strong in their own faith, so strong that they can rise above a mere issue like the use of a word.

In the aftermath of the fire-bombings, we have, it seems, arrived at some kind of threshold. The sensible people of Malaysia may yet be the ones to lead us forward. At the very least, their numbers can only increase. Now we need to open the door and cross the threshold towards better understanding among the different faiths.

Why not have that interfaith commission that was proposed a few years ago but got deferred because Islamic groups did not seem in favour of it? It’s a great step to take. We should be positive and take it.

Kee Thuan Chye is a free-thinker and author of March 8: The Day Malaysia Woke Up.

Another similar article: http://online.wsj.com/article/SB10001424052748704500104574649600537122592.html?mod=WSJASIA_hpp_sections_opinion

Saturday, January 2, 2010

'Allah' Ruling May Challenge Malaysia

The Wall Street Journal,
2 January 2010








KUALA LUMPUR -- If a Malaysian High Court ruling stands, Roman Catholics here can resume using the word "Allah" as their translation for God in their local language.

The court on New Year's Eve overturned a three-year-old government ban that prevented the Catholic Church from using the term Allah in its literature. The Arabic word has been used by various faiths in this Muslim-majority nation for centuries, and the church argues that it is the only suitable way to denote God in the Malay language.

Other options, such as "Tuhan," or Lord, aren't as appropriate, says Rev. Lawrence Andrew, the editor of the church's Herald newspaper. He called Judge Lau Bee Lan's decision a landmark ruling that upholds constitutional guarantees of freedom of speech and religion.

But some people fear the ruling is only the first round in what they see as a longer campaign by a broad spectrum of Muslims to make this religiously diverse, resource-rich nation more Islamic. Prosecutors could file an appeal as soon as Monday, and Islamic activists already are demanding the ruling be overturned. A government spokesman couldn't be reached to comment.

The linguistic dispute over the word Allah comes amid a flurry of other controversies that have convinced many Malaysians that their country is adopting an increasingly politicized interpretation of Islam. Some analysts fear it could eventually turn off international investors.

In recent months, a Muslim Shariah court sentenced a woman who ordered a beer in a hotel bar to be caned, while a group of Muslim men desecrated the proposed location of a Hindu temple near Kuala Lumpur by tossing a severed cow's head onto the site as police stood aside.

The increasingly religious bent of Malaysia's authorities contrasts sharply with the country's reputation as a holdout for moderation in the Islamic world. Malaysia's diverse makeup -- around 60% of Malaysia's 27 million people are ethnic-Malay Muslims, while the rest are mostly ethnic-Chinese and Indians -- has encouraged trade and investment. For a while, the Petronas Twin Towers in Kuala Lumpur were the tallest buildings in the world, and the country hosts a large technology industry in addition to sprawling palm oil plantations and natural-gas reserves.

The character of the country has changed, however. As Islam emerged as a political force across the Muslim world, Malaysian leaders encouraged the spread of Shariah courts and a Muslim-dominated bureaucracy.

The ruling, however, adds to signs that some Malaysians may be ready to push back against the Islamist tide, or at least act to prevent it from becoming more powerful, observers say.

In an interview in November, Prime Minister Najib Razak said the government would resist efforts by Islamist hard-liners to turn Malaysia into a more-radical Islamic nation. "We are going to maintain what we are today -- a moderate Muslim state," Mr. Najib said.

The Herald newspaper filed a lawsuit against the government's ban on it using the word Allah in 2007. Malaysian authorities were concerned that the word would confuse or mislead Muslims, and that the term should be reserved exclusively for Islam.

The ban hindered the Malay-language edition of the Herald, which is read mostly by indigenous tribes who converted to Catholicism and other forms of Christianity. It added to the grievances of Malaysia's religious minorities, who complain they are discriminated against by the Muslim-dominated government -- a claim the government denies.

The ban on Christians using the word Allah was imposed before Mr. Najib became prime minister, and some observers suggest he might not want to pursue the case in order to help improve religious relations. The Pan-Malaysian Islamic Party, a key member of an opposition coalition, already has urged its followers to respect the court's verdict.

Muslim activists have grown more powerful, however, and the government may be unable to resist pressure to appeal the Allah ruling, observers say.

—Patrick Barta contributed to this article.
Other relevant links:

Nik Aziz: Non-Muslims Can Use ‘Allah’

Malaysia Upholds Values Of All Religions, Says PM

Allah dibebaskan – Haris Ibrahim

Asri: ‘Manusia Memang Patut Panggil Tuhan Dengan Panggilan Allah’

‘Allah’ Ruling Is Not A Challenge To Islam – Leslie Lau

Marina M: Confident People Do Not Get ConfusedPAS: Bukan Islam Boleh Guna Perkataan ‘Allah’

Dr Ng Kam Weng: Allah Can’t Be Substituted With Tuhan In Bible Translation